Development of an ethanol model using social insects: III. Preferences for ethanol solutions

Experiments are designed to assess whether free-flying honey bees have an aversion to an ethanol solution when given a choice between targets containing an ethanol solution in sucrose or sucrose only. Animals given a choice between a 1% ethanol solution and sucrose only show no aversion to the ethanol solution either in acquisition or extinction. Honey bees given a choice between a 5% ethanol solution and sucrose only show no differences in the initial choice of targets but some ees do switch over to the sucrose-only target. Performance during extinction indicates that bees landed on the previously reinforced sucrose-only target more than the target previously containing the 5% ethanol solution. An experiment in which bees were given a single 5%, ethanol target showed that of 20 bees, 11 returned for the entire 12 trials of the experiment. All bees returned at least 6 times to the 5% ethanol target. Additional experiments were run on harnessed foragers in a palatability study of alcoholic beverages consumed by humans. The results of the palatability experiment indicate that in general, bees prefer more sweet drinks with less alcohol.     

Traumatization of group leaders in their work with displaced persons

Displaced persons are a special, threatened group of people, participants in this war, who were suddenly forced to abandon their homes. The majority of them were, overnight, left without anything they had, some even without their closest family. They all have one thing in common: they have all lost so much. Work with such people is directed toward overcoming their feelings of loss and abandonment and preventing psychical decompensation. Groups of displaced persons temporarily sheltered in the Rijeka region have been observed to be markedly regressed, with increased sensitivity, a low degree of tolerance, great demands on society and strongly expressed projective tendencies. Therapists suffer personal traumatization in working with displaced persons. This paper describes the reactions and feelings of group leaders caused by manifestations of group dynamics in different phases of exile.     

Fluctuating maximal God

International Journal for Philosophy of Religion - This paper explores a variety of perfect being theism that combines Yujin Nagasawa’s maximal God thesis with the view that God is not...     

Trauma and Religiousness

Victims of traumatic events who experience re-traumatization often develop a highly ambivalent relationship to God and all religiosity as extremely conflictual. On the one hand, they may choose to blame God for not having protected them, for having left them to feel so alone, for having been indifferent to them or they may even turn their wrath upon God, as the source of cruelty. Often though, the traumas experienced by individuals prompt them to turn to God and religion in search of help. This gives reason for the need of new and up-to-date research that can help elucidate why some people choose to seek help in religion and others turn away from it.     

When Less is More: A Short Version of the Personal Optimism Scale and the Self-Efficacy Optimism Scale

The past few years have seen increased theoretical and applied research on the relations between constructs related to positive expectations. However, instruments capable of distinguishing positive expectancy constructs are still lacking. This study evaluated the psychometric properties of the 18-item Personal Optimism Scale and Self-Efficacy Optimism Scale. Two student samples from the University of Novi Sad in Serbia were recruited for the present research, with a total of 728 participants. The results of the exploratory and confirmatory factor analyses did not support the theoretically expected structure. The results of the confirmatory factor analysis and content validity support shortening the scale to 9 items. The short versions of the scales demonstrated adequate reliability in internal consistency and adequate concurrent and convergent validity by significant correlations with dispositional optimism, general self-efficacy, hope, resilience and subjective well-being. The analyses lead us to conclude that a shorter 4-item Personal Optimism Scale and a 5-item Self-Efficacy Optimism Scale provide a clear, precise measures of two types of positive expectations. The authors argue that the limitations of the original scales emanate from their vague theoretical-substantive validity, and call for future research to replicate these findings.     

Decision Making Characteristics and Decision Styles Predict Adolescents’ Career Choice Satisfaction

Choosing one’s future career represents one of the most important decisions individuals face during their development. In the present study, Croatian college students recollected the process of choosing their future professional paths at the end of high school, and evaluated the outcome of this process. Specifically, students described how they chose between different career options, typically different college majors, available to them at that time. They specified the number and main characteristics of considered alternatives, the underlying motivation and timing of committing to a particular option, and reported how satisfied they were with the made choices. Next, the present study explored the influence of several identified decision making characteristics on participants’ immediate and delayed satisfaction with the chosen option. Additionally, the influence of several decision styles on individuals’ satisfaction was investigated. The obtained results indicate that, among decision making features, decision certainty represented the only significant predictor of participants’ immediate satisfaction with the made decision. The appeal of the preferred option and the number of considered options were revealed as additional significant predictors of delayed satisfaction with the chosen alternative. With regard to decision styles, regret and a distinct commitment factor predicted participants’ satisfaction with the made choice.     

Between ideology and pragmatism: polemic on the civil rights of Christians in the socialist Slovenia of the 1970s

In this article I discuss the controversy concerning the rights of believers which developed among younger theologians, some laymen and some representatives of the faithful on the one hand, and communist politicians and Marxist theorists on the other, in Slovenia in the 1970s. In comparison with other socialist countries, the level of religious freedoms in multireligious Yugoslavia was relatively high; the same can be said about the country’s relations with the Holy See, with which diplomatic relations at the highest level were restored in 1970. The controversy opened key questions about the relationship between Marxism and atheism under Yugoslav self-management socialism and touched some of the basic ideological postulates on which the League of Communists (LC) built its social engagement. Demands for greater equality for believers were rejected as unfounded in the vast majority of cases and did not trigger a change in the established understanding of religion by the ruling communist party. However, the awareness of everyday discrimination against believers in their public life spread amongst the younger generation of more liberal-oriented communist leaders. At a time when the Yugoslav party was preparing for the difficult period following the imminent death of President Tito and in this period was counting on the loyalty of believers, communist leaders were willing to condemn the most outstanding examples of ‘sectarianism’, of which there was no scarcity in the ranks of the LC, while at the same time a change in programming principles in regard to religion remained out of the question. The prevailing conviction remained that religion would die out of its own accord, but that in the meantime it was necessary to ensure full equality for nonbelievers and believers alike.     

Readiness to accept Western standard of beauty and body satisfaction among Muslim girls with and without hijab

The purpose of this paper was to determine whether there is a difference in the readiness to accept Western standards of beauty in which thinness is an ideal of beauty and attractiveness, as well in body and appearance satisfaction between Muslim adolescent girls attending madrassa and dressing in accordance with tradition, that is to say wearing hijab, and Muslim adolescent girls who do not wear hijab and who follow contemporary Western‐influenced fashion trends. Both of these groups were also compared to a non‐Muslim group of adolescent girls. The sample consisted of 75 Muslim adolescent girls with hijab, 75 Muslim adolescent girls without hijab and 75 Orthodox adolescent girls. The following instruments were used: the Eating Attitudes Test (EAT‐26), the Sociocultural Attitudes towards Appearance Questionnaire (SATAQ‐3) and the Contour Drawing Rating Scale (CDRS). The highest level of body satisfaction (despite this group having the highest body weight in the sample) was evident among Muslim adolescent girls attending madrassa and wearing hijab. They also showed significantly less pressure to attain the Western thin‐ideal standards of beauty than adolescent girls who accept Western way of dressing. Research results indicate a significant role of socio‐cultural factors in one's attitude towards the body image, but also opens the question of the role of religion as a protective factor when it comes to the body and appearance attitude among Muslim women who wear hijab.