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Artifacts pose a potential learning problem for children because the mapping between their features and their functions is often not transparent. In solving this problem, children are likely to rely on a number of information sources (e.g., others’ actions, affordances). We argue that children’s sensitivity to nuances in the language used to describe artifacts is an important, but so far unacknowledged, piece of this puzzle. Specifically, we hypothesize that children are sensitive to whether an unfamiliar artifact’s features are highlighted using generic (e.g., “Dunkels are sticky”) or non-generic (e.g., “This dunkel is sticky”) language. Across two studies, older—but not younger—preschoolers who heard such features introduced via generic statements inferred that they are a functional part of the artifact’s design more often than children who heard the same features introduced via non-generic statements. The ability to pick up on this linguistic cue may expand considerably the amount of conceptual information about artifacts that children derive from conversations with adults. 相似文献
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Miu AC Heilman RM Opre A Miclea M 《Journal of experimental psychology. Learning, memory, and cognition》2005,31(6):1250-1257
Emotional arousal can both enhance and impair memory. Considering that both emotional memory and trait anxiety (TA) have been associated with adrenergic activity, the authors investigated whether there is an association between 2 opposite emotional memory biases and the TA. The authors used a procedure recently put forward by B. A. Strange, R. Hurlemann, and R. J. Dolan (2003) to elicit an emotion-induced retrograde amnesia (ERA) coupled to an emotional memory enhancement (EME). The authors contrasted the association between these emotional memory biases and the TA in several conditions involving different levels of encoding and types of recall. The results presented here indicated a significant interaction of the TA with EME and ERA and the dependency of these biases on the consciously controlled use of memory. 相似文献
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Andrei Famenka 《Science and engineering ethics》2016,22(6):1689-1706
This paper examines the ability of countries in Central and Eastern Europe (CEE) to ensure appropriate protection of research participants in the field of increasingly globalizing biomedical research. By applying an analytical framework for identifying gaps in policies and programs for human subjects protection to four countries of CEE—Belarus, Latvia, Lithuania, and Poland, substantial gaps in the scope and content of relevant policies and major impediments to program performance have been revealed. In these countries, public policies on the protection of research participants lack consistency and reliable mechanisms for their implementation. Impediments to program performance most often relate to inadequacies in the national research ethics systems with regard to organizational structure, budgetary support, supervision, and training. The level of research ethics capacity varies from country to country and depends on socio-economic and political factors of post-communist transition. The breadth and depth of the problems identified suggest that the current level of protection for research participants in CEE might be inadequate to the challenges posed by the globalization of biomedical research. In CEE countries, there is a need for strengthening research ethics capacity through modification of relevant policies and improvement of program management. The differences among the countries call for further research on identifying the best approaches for filling the gaps in the policies and programs aimed at ensuring effective protection of research participants. 相似文献
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Ion Andrei Iliescu Dragoș Nedelcea Cătălin 《Current psychology (New Brunswick, N.J.)》2021,40(7):3562-3574
Current Psychology - The main purpose of the current research was to examine the cross-ethnic variability of various anxiety measurement frameworks, in an understudied East European culture. Three... 相似文献
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Andrei A. Buckareff 《Sophia》2000,39(2):56-69
The suffering of creatures experienced throughout evolutionary history provides some conceptual difficulties for theists who
maintain that God is an all-good loving creator who chose to employ the processes associated with evolution to bring about
life on this planet. Some theists vexed by this and other problems posed by the interface between religion and science have
turned to process theology which provides a picture of a God who is dependent upon creation and unable to unilaterally intervene
in the affairs of the world and avert suffering.
In the present paper I seek to critique process theism, focusing on divine action and the aforementioned problem posed by
evolutionary suffering. I show that the promise of a more compelling account of a loving God who suffers with creation advanced
by the process theist is illusory. Rather, the process God is less dynamic than promised. And on such an account the freedom
of both God and the world are significantly more circumscribed than one may find in other forms of theism. 相似文献
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Andrei Yu. Khrennikov 《Journal of mathematical psychology》2009,53(5):378-2099
The use of quantum mechanical concepts in social science is a fairly new phenomenon. This paper uses one of quantum mechanics’ most basic concepts, probability interference, to explain the violation of an important decision theory principle (the ‘sure-thing principle’). We also attempt to introduce other quantum mechanical concepts in relation to the sure-thing principle violation. 相似文献
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Generic statements (e.g., “Birds lay eggs”) express generalizations about categories. Current theories suggest that people should be especially inclined to accept generics that involve threatening information. However, previous tests of this claim have focused on generics about non‐human categories, which raises the question of whether this effect applies as readily to human categories. In Experiment 1, adults were more likely to accept generics involving a threatening (vs. a non‐threatening) property for artifacts, but this negativity bias did not also apply to human categories. Experiment 2 examined an alternative hypothesis for this result, and Experiments 3 and 4 served as conceptual replications of the first experiment. Experiment 5 found that even preschoolers apply generics differently for humans and artifacts. Finally, Experiment 6 showed that these effects reflect differences between human and non‐human categories more generally, as adults showed a negativity bias for categories of non‐human animals, but not for categories of humans. These findings suggest the presence of important, early‐emerging domain differences in people's judgments about generics. 相似文献
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Andrei A. BUCKAREFF 《Frontiers of Philosophy in China》2011,6(3):402-425
This paper identifies and critiques a theory of mental causation defended by some proponents of nonredutive physicalism that
I call “intralevelism.” Intralevelist theories differ in their details. On all versions, the causal outcome of the manifestation
of physical properties is physical and the causal outcome of the manifestation of mental properties is mental. Thus, mental
causation on this view is intralevel mental to mental causation. This characterization of mental causation as intralevel is
taken to insulate nonreductive physicalism from some objections to nonreductive physicalism, including versions of the exclusion
argument. This paper examines some features of three recent versions of intralevelism defended by John Gibbons, Markus Schlosser,
and Amie Thomasson. This paper shows that the distinctive problems faced by these three representative versions of intralevelism
suggest that the intralevelist strategy does not provide a viable solution to the exclusion problem. 相似文献