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51.
A large number of “unawareness” phenomena have been explained and quantified in terms of sensitivity (d′) fluctuations, with very few attempts at addressing an alternative putative cause, i.e., fluctuations of subjects’ response criteria (c). Response criteria fluctuations are particularly likely under dual-task paradigms with unbalanced sensitivities (Gorea & Sagi, 2000) such as those used in evidencing attentional blink (AB) and repetition blindness (RB) phenomena. The present study inquires into whether AB and RB are indeed prone to a deviant decisional behaviour. AB and RB were studied with a yes/no task allowing the assessment of d′ and c for the detection (presence/absence) of a target letter T2 as a function of its temporal lag relative to the presentation of another (AB) or of the same (RB) letter, T1 (Experiment 1). A significant criterion increase was observed in both cases. Additional experiments demonstrate that this criterion effect is typical of these dual-task AB and RB paradigms as it is not observed in a standard contrast detection task with mixed contrasts (Experiment 2), in a “control” AB design stripped off its first task T1 (Experiment 3), or in a metacontrast experiment (Experiment 4). We propose that the observed criterion shifts are the consequence of the inherent dual-task AB and RB designs (where observers have to judge two events of unequal saliencies) and that they entail an enhancement of the AB and RB effects as long as these effects are assessed via subjective (yes/no or matching) procedures.  相似文献   
52.
Andrei Gomouline 《Dao》2013,12(2):179-188
The Heng Xian is one of the recently discovered paleographic materials that disclose a heretofore unknown richness of the cosmogonic thought of early China and contribute to our understanding of the elaboration of a uniform cosmogonic discourse during the late Warring States period. Focusing on the structure and vocabulary of the Heng Xian account, the present paper attempts to explore the conceptual core of its cosmogonic vision. Based on the idea of the spontaneous self-generation of the world out of some primary state of simplicity, or nothingness, the cosmogony of the Heng Xian is quite close to the approach of the Laozi and other related texts. Nevertheless, many of its conceptual terminological features disclose an original understanding of the world genesis.  相似文献   
53.
Ion Copoeru 《Human Studies》2008,31(3):269-277
The paper outlines Schutz’s phenomenology of law in the context of the transformation of positivistic practices in a post-totalitarian society. His major contribution is seen in the disentanglement of social phenomena from any form of naturalness by incorporating the dimension of meaning and interpretation into them. This philosophical gesture is made possible by renouncing any theory of transcendent ground(s) of a pre-formed order (Section 1) and leads to an interpretive concept of law, in which the reciprocity of perspectives play the major role. The conclusions are pointing toward a phenomenological concept of law able to take our freedom seriously. Presented as the Alfred Schutz Memorial Lecture at the meetings of the Society for Phenomenology and the Human Sciences (SPHS), Chicago, 2007, and co-sponsored by the American Philosophical Association (APA) and the Center for Advanced Research in Phenomenology (CARP). I am grateful to Lester Embree and Nicoleta Szabo for their comments on an earlier draft of this essay.  相似文献   
54.
Pseudoscience, superstitions, and quackery are serious problems that threaten public health and in which many variables are involved. Psychology, however, has much to say about them, as it is the illusory perceptions of causality of so many people that needs to be understood. The proposal we put forward is that these illusions arise from the normal functioning of the cognitive system when trying to associate causes and effects. Thus, we propose to apply basic research and theories on causal learning to reduce the impact of pseudoscience. We review the literature on the illusion of control and the causal learning traditions, and then present an experiment as an illustration of how this approach can provide fruitful ideas to reduce pseudoscientific thinking. The experiment first illustrates the development of a quackery illusion through the testimony of fictitious patients who report feeling better. Two different predictions arising from the integration of the causal learning and illusion of control domains are then proven effective in reducing this illusion. One is showing the testimony of people who feel better without having followed the treatment. The other is asking participants to think in causal terms rather than in terms of effectiveness.  相似文献   
55.
A range of demographic variables influences how much speech young children hear. However, because studies have used vastly different sampling methods, quantitative comparison of interlocking demographic effects has been nearly impossible, across or within studies. We harnessed a unique collection of existing naturalistic, day‐long recordings from 61 homes across four North American cities to examine language input as a function of age, gender, and maternal education. We analyzed adult speech heard by 3‐ to 20‐month‐olds who wore audio recorders for an entire day. We annotated speaker gender and speech register (child‐directed or adult‐directed) for 10,861 utterances from female and male adults in these recordings. Examining age, gender, and maternal education collectively in this ecologically valid dataset, we find several key results. First, the speaker gender imbalance in the input is striking: children heard 2–3× more speech from females than males. Second, children in higher‐maternal education homes heard more child‐directed speech than those in lower‐maternal education homes. Finally, our analyses revealed a previously unreported effect: the proportion of child‐directed speech in the input increases with age, due to a decrease in adult‐directed speech with age. This large‐scale analysis is an important step forward in collectively examining demographic variables that influence early development, made possible by pooled, comparable, day‐long recordings of children's language environments. The audio recordings, annotations, and annotation software are readily available for reuse and reanalysis by other researchers.  相似文献   
56.
Bespalov  Andrei 《Res Publica》2019,25(2):235-259
Res Publica - The standard liberal egalitarian approach to religious exemptions from generally applicable laws implies that such exemptions may be necessary in the name of equal respect for each...  相似文献   
57.
People understand the world by constructing explanations for what they observe. It is thus important to identify the cognitive processes underlying these judgments. According to a recent proposal, everyday explanations are often constructed heuristically: Because people need to generate explanations on a moment-by-moment basis, they cannot perform an exhaustive search through the space of possible reasons, but may instead use the information that is most easily accessible in memory (Cimpian & Salomon 2014a, b). In the present research, we tested two key claims of this proposal that have so far not been investigated. First, we tested whether—as previously hypothesized—the information about an entity that is most accessible in memory tends to consist of inherent or intrinsic facts about that entity, rather than extrinsic (contextual, historical, etc.) facts about it (Studies 1 and 2). Second, we tested the implications of this difference in the memory accessibility of inherent versus extrinsic facts for the process of generating explanations: Does the fact that inherent facts are more accessible than relevant extrinsic facts give rise to an inherence bias in the content of the explanations generated (Studies 3 and 4)? The findings supported the proposal that everyday explanations are generated in part via a heuristic process that relies on easily accessible—and often inherent—information from memory.  相似文献   
58.
The axiom of infinity states that infinite sets exist. I will argue that this axiom lacks justification. I start by showing that the axiom is not self-evident, so it needs separate justification. Following Maddy’s (J Symb Log 53(2):481–511, 1988) distinction, I argue that the axiom of infinity lacks both intrinsic and extrinsic justification. Crucial to my project is Skolem’s (in: van Heijnoort (ed) From Frege to Gödel: a source book in mathematical logic, 1879–1931, Cambridge, Harvard University Press, pp. 290–301, 1922) distinction between a theory of real sets, and a theory of objects that theory calls “sets”. While Dedekind’s (in: Essays on the theory of numbers, pp. 14–58, 1888. http://www.gutenberg.org/ebooks/21016) argument fails, his approach was correct: the axiom of infinity needs a justification it currently lacks. This epistemic situation is at variance with everyday mathematical practice. A dilemma ensues: should we relax epistemic standards or insist, in a skeptical vein, that a foundational problem has been ignored?  相似文献   
59.
Psychological essentialism is a pervasive conceptual bias to view categories as reflecting something deep, stable, and informative about their members. Scholars from diverse disciplines have long theorized that psychological essentialism has negative ramifications for inter‐group relations, yet little previous empirical work has experimentally tested the social implications of essentialist beliefs. Three studies (= 127, ages 4.5–6) found that experimentally inducing essentialist beliefs about a novel social category led children to share fewer resources with category members, but did not lead to the out‐group dislike that defines social prejudice. These findings indicate that essentialism negatively influences some key components of inter‐group relations, but does not lead directly to the development of prejudice.  相似文献   
60.
Traffic law violations are the most important determinants of traffic accidents. This study examined the influence of drivers' ethical perspective on their traffic violations and the mediating role of driving styles in these relationships. A sample of 313 drivers participated in the study. Contrary to expectations, high ethical relativism was found to be associated with fewer aggressive traffic violations. This suggests that the informal normative system that parallels the official traffic regulations is the more salient reference against which drivers usually assess the adequacy of their behaviors, highly relativistic drivers being more willing to also take into consideration the official traffic code in these appraisals. We also found significant interactions between idealism and relativism on both ordinary and aggressive violations. Idealism emerged as a predictor of these violations only in drivers low in relativism. In this group, one's concern about the harm that he/she might cause to other traffic participants induces higher traffic law abidingness. These influences of idealism were mediated by certain driving styles. Drivers' general ethical perspective fosters a specific pattern of driving styles and, consequently, the tendency to commit or to refrain from traffic violations.  相似文献   
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