Betula: A Prospective Cohort Study on Memory,Health and Aging

This article describes the Betula Study with respect to objectives, design, participants, and assessment instruments for health and cognition. Three waves of data collection have been completed in 5-year intervals since 1988–1990. A fourth wave started in 2003 and will be completed in 2005. An overview of Betula research is presented under the headings of memory and cognition and cognitive neuroscience. Health-related issues and sex differences as well as comparisons between cross-sectional and longitudinal studies are discussed in the first section. The influence of different genes and of some brain abnormalities for memory functioning in adulthood and old age constitute main topics in the second section. New data are presented on the association between blood pressure and dementia. We demonstrated that a demented group of participants had higher levels of systolic blood pressure and pulse pressure than non-dementia controls 10 years before diagnosis. The new fourth wave of data collection will, in addition to enriching the Betula database, permit revisiting and reanalyzing the existing data from new perspectives.     

Intelligence and executive functioning in adult age: Effects of sibship size and birth order

Several studies have demonstrated that social influences from having been brought up in a family with few siblings and early in birth order result in higher scores on intelligence tests in childhood and adolescence as compared to having been brought up in large sibships. The present study examined whether influences of such social factors would have long-lasting effects on intelligence (block design and word comprehension) and executive functions (working memory and verbal fluency) in adulthood and old age, i.e., long after the individuals had moved out of the family structure they were born in. After having controlled for socioeconomic status and a variety of health conditions affecting cognition in adult life, a sibship size effect was demonstrated for executive functions but not for intelligence. The social influences of birth order affected only executive functions and working memory in particular; earlier born individuals performed better than later born individuals in tests assessing executive function but not in tests assessing intelligence. Implications for the relationship between executive functioning and intelligence, and implications for the Confluence and Resource Dilution Models (Blake, 1981; Downey, 1995, 2001; Zajonc, 1976) are discussed.     

Iterated Non‐Refutation: Robert Lockie on Relativism 1

Abstract

I argue that an experience’s sensuous elements play an ineliminable role in our being intentionally directed upon an entity through perception. More specifically, I argue that whenever we appreciate a sensuous element in experience, we appreciate an intrinsic and irreducibly phenomenal aspect of experience that I call phenomenal presence – an aspect of experience that I show is central to its presentational character – and that the appreciation of phenomenal presence is necessary for perceptual intentionality. If an experience is to possess intentionality, the experience itself must make an entity available as an object of perceptually-based singular beliefs and the experiencing subject, by virtue of undergoing the experience, must in some sense be able to appreciate that it has done so. Phenomenal presence is necessary for perceptual intentionality because it plays an ineliminable role in making an entity available to its subject in this way.     

A Humean objection to Plantinga’s Quantitative Free Will Defense

Plantinga’s The Nature of Necessity (1974) contains a largely neglected argument for the claim that the proposition “God is omnipotent, omniscient, and wholly good” is logically consistent with “the vast amount and variety of evil the universe actually contains” (not to be confused with Plantinga’s famous “Free Will Defense,” which seeks to show that this same proposition is logically consistent with “some evil”). In this paper I explicate this argument, and argue that it assumes that there is more moral good than evil in the cosmos. I consider two arguments in favour of this assumption, proposed by William King and Plantinga respectively, and argue that they are flawed. I then consider a sceptical objection to the assumption due to David Hume, and argue that this objection is at least prima facie plausible.     

Oedipus the king: Quest for self‐knowledge – denial of reality. Sophocles’ vision of man and psychoanalytic concept formation

In the Oedipus myth we find a dramatic representation of the child’s passionate ties to its parents. In the play Oedipus the King, Sophocles relates the theme of the myth to the question of self‐knowledge. This was the predominant reading in German 19th century thinking, and even as a student Freud was fascinated by Oedipus’ character – not primarily as the protagonist of an oedipal drama, but as the solver of divine riddles and as an individual striving for self‐knowledge. Inspired by Vellacott, Steiner has proposed an alternative reading of Oedipus the King as a play about a cover‐up of the truth. The text supports both these arguments. The pivotal theme of the tragedy is Oedipus’ conflict between his desire to know himself and his opposing wish to cover up the truth that will bring disaster. It is this complex character of Oedipus and the intensity of his conflict‐ridden struggle for self‐knowledge that has made the tragedy to a rich source of inspiration for psychoanalytic concept formation and understanding both of emotional and cognitive development up to our own time.     

A Swedish validation of the Berlin Numeracy Test

Recent research has highlighted the importance of considering an individual's level of numeracy, that is their numerical abilities, in a vast variety of judgment and decision making tasks. To accurately evaluate the influence of numeracy requires good and valid measures of the construct. In the present study we validate a Swedish version of the Berlin Numeracy Test (Cokely, Galesic, Schulz, Ghazal & Garcia‐Retamero, 2012). The validation was carried out on both a student sample and a sample representative of the Swedish population. The Swedish BNT showed sound psychometrical properties in both samples. Further, in both samples the BNT had satisfactory convergent and discriminant validity when correlating with other measures of numeracy, while not being significantly related to measures of personality. With respect to predictive validity the results indicated divergent patterns in the two samples. In the student sample, participants scoring highest on the BNT outperformed those in the other three levels, which did not differ in performance. In contrast, in the population sample participants scoring lowest on the BNT performed worse than those in the other three levels, which did not differ in performance. Taken together, however, the results suggest that the Swedish version of the BNT should be considered a valid measure of numeracy in both Swedish student and population representative samples.     

Religion in the Nordic Countries: Between Private and Public

A new visibility of religion in public life can be observed in the Nordic countries. This visibility is not due to a popular claim for a return of religion in the public sphere. As research conducted at Uppsala University in Sweden indicates, the visibility of religion in the Nordic countries reflects several concurring factors: the state’s continued relationship with churches and other religions; the growth of new forms of social exclusion drawing religion into public discussions on ethical and social issues; growing religious pluralism prompting political and legal regulation; a spirituality relating to existential issues and issues related to quality of life. The results raise important questions about Nordic modernity. They suggest that religion becomes public in several ways and emerges as an arena that connects the private and the public beyond conventional distinctions.     

Feeding the Beast: Nourishing Nativist Appeals in Sweden and in Denmark

Sweden and Denmark share a similar socio-political structure, yet these two countries demonstrate two distinct discourses on immigration. This article focuses on the tone of the debate in Denmark and Sweden concerning immigration and national identity. If the tone of debate is shaped by a language of fear, we argue, this predisposes people to vote for anti-immigration parties. Our analysis highlights the position of anti-immigration parties; hence, the Sweden Democrats (SD) in Sweden and the Danish People’s Party (DPP) in Denmark. We use frame analysis to detect recurrent frames in the media debate concerning the SD and the DPP in the political competition over votes. Our material concentrates on the run-up to the European Parliamentary (EP) elections of 2004 and 2009, in total 573 articles in ten major Danish and Swedish newspapers. We show that the harsh tone of the debate and the negative dialogue risks leading to the construction of beasts that are impossible to negotiate with. In the Swedish political debate, the SD is highly stigmatized as the beast (the extreme other) in Swedish politics and this stigma is used by the SD in the mobilization of votes. In Denmark the religion of Islam as such plays a similar role and provides the DPP with an identity. We conclude that we are confronted with a two-faced beast that feeds on perceptions of the people as ultimately afraid of what are not recognized as native goods.