The psychometric function of single-letter identification is typically described as a function of stimulus intensity. However, the effect of stimulus exposure duration on letter identification remains poorly described. This is surprising because the effect of exposure duration has played a central role in modeling performance in whole and partial report (Shibuya & Bundesen, 1988). Therefore, we experimentally investigated visual letter identification as a function of exposure duration. We compared the exponential, the gamma, and the Weibull psychometric functions, all with a temporal offset included, as well as the ex-Gaussian, the log-logistic, and finally the squared-logistic, which is a psychometric function that to our knowledge has not been described before. The log-logistic and the squared-logistic psychometric function fit well to experimental data. Also, we conducted an experiment to test the ability of the psychometric functions to fit single-letter identification data, at different stimulus contrast levels; also here the same psychometric functions prevailed. Finally, after insertion into Bundesen's Theory of Visual Attention (Bundesen, 1990), the same psychometric functions enable closer fits to data from a previous whole and partial report experiment. 相似文献
Attentional dwell time (AD) defines our inability to perceive spatially separate events when they occur in rapid succession. In the standard AD paradigm, subjects should identify two target stimuli presented briefly at different peripheral locations with a varied stimulus onset asynchrony (SOA). The AD effect is seen as a long-lasting impediment in reporting the second target, culminating at SOAs of 200?C500?ms. Here, we present the first quantitative computational model of the effect??a theory of temporal visual attention. The model is based on the neural theory of visual attention (Bundesen, Habekost, & Kyllingsb?k, Psychological Review, 112, 291?C328 2005) and introduces the novel assumption that a stimulus retained in visual short-term memory takes up visual processing-resources used to encode stimuli into memory. Resources are thus locked and cannot process subsequent stimuli until the stimulus in memory has been recoded, which explains the long-lasting AD effect. The model is used to explain results from two experiments providing detailed individual data from both a standard AD paradigm and an extension with varied exposure duration of the target stimuli. Finally, we discuss new predictions by the model. 相似文献
The purpose of the present study is to explore how sexually active young Norwegian and Croatian adults assess the risk of
being infected with HIV and other STIs. Study results are based on a 2009–2010 large-scale national probability survey of
young adults aged 18–24 in Croatia (n = 1,005) and Norway (n = 871). A majority of sexually active young adults in Croatia
and Norway assessed the risk of becoming infected with HIV or other STIs as low or negligible. Among non-condom users, 85–98%
determined they had low or no risk of getting infected with HIV. The corresponding figures for STIs were 77–79%. In both countries
a higher HIV risk self-assessment was observed among those who had had same-sex sexual experience, those who reported a higher
number of sex partners during the past year, and those who were single. When investigating the patterns of HIV/STI risk assessment,
gender and country-related differences appeared. Condom use associated with higher risk assessment was significant only among
Croatian men. The strong perception of condom use as being a male responsibility in Croatia may be the reason for a higher
risk assessment for unwanted pregnancy and HIV/STIs when protection fails. The risk assessment for HIV/STIs was not associated with partner turnover in Croatian men. New campaigns need to develop gender-sensitive messages, particularly targeting
men who believe that a great number of sexual partners is a sign of manliness and women who shy away from their responsibility
to use protection. 相似文献
Previous research suggests that intense, emotional pictures at fixation elicit an early posterior negativity (EPN) and a late
positive potential (LPP) despite manipulations of spatial inattention and perceptual load. However, if high emotional intensity
protects against such manipulations, then these manipulations should reduce emotional effects on EPN and LPP more strongly
for medium than for intense emotional pictures. To test this prediction, pictures that were high negative, medium negative,
or neutral were shown at fixation, and a small letter string was superimposed on the picture center. When participants attended
the pictures, there were clear emotional effects on EPN and LPP. When participants attended the letter string, the emotional
effects on LPP decreased; this decrease was smaller for medium than for high negative pictures. Thus, opposite of predictions,
spatial inattention reduced the emotional effects more strongly for high than for medium negative pictures. As a manipulation
of perceptual load, participants performed the letter task with one, three, or six relevant letters. Irrespective of load,
EPN and LPP were similar for high and medium negative pictures. Our findings suggest that high negative valence does not protect
EPN and LPP more strongly from effects of spatial inattention and perceptual load than does medium negative valence. 相似文献
The common history of Islam and the hip-hop culture can be traced back to the early expression of the culture. Since the early days of hip-hop, Muslims have used hip-hop to convey Islamic messages. Artists driven, in equal parts, by a strong personal belief in Islam and a love for hip-hop music have taken Islamic-themed hip-hop outside its country of birth, the U.S., and have made it into a matter of global concern. In an attempt to contribute to and, hopefully, complicate the picture of what has been called the transglobal hip-hop umma, this article explores how Swedish Muslims articulate their beliefs through hip-hop in Sweden. With examples from both the Swedish mainstream and the underground, it highlights hip-hop music with an Islamic engagement whose aim is to promote and perform what is understood as ??Islamic values,?? such as ethics, peace, social responsibility, and a strong personal belief. 相似文献
Psychometrika - In psychometrics, the canonical use of conditional likelihoods is for the Rasch model in measurement. Whilst not disputing the utility of conditional likelihoods in measurement, we... 相似文献
The present work investigates how the increased domestic responsibilities created by the Spring 2020 lockdown of the COVID-19 pandemic in Norway and gender ideologies relate to the well-being of mothers with elementary school children. In June 2020, we conducted a cross-sectional online study including current and retrospective measures with 180 mothers (Mage?=?39.96 years, SD?=?6.11) of elementary school children across Norway. First, in line with earlier research on the strain of the pandemic on parents, and especially mothers, we found that Norwegian mothers’ well-being during the lockdown significantly declined compared to before the lockdown (both measured retrospectively). Furthermore, mothers’ well-being after the Spring 2020 lockdown did not immediately return to pre-lockdown levels. Finally, we predicted that gender ideologies (i.e., essentialist beliefs about parenthood) would exacerbate the negative impact of increased domestic responsibilities (i.e., childcare and housework) on mothers’ well-being (i.e., higher standard-higher stress hypothesis). As predicted, for mothers who more strongly endorsed the belief that mothers are instinctively and innately better caretakers than fathers, perceptions of increased domestic responsibilities were associated with lower well-being post-lockdown. These findings point to the specific challenges mothers face in times of crisis, and the importance of addressing and confronting seemingly benevolent ideologies about motherhood that place additional burdens on women.
In seeking to undermine Mackie’s logical argument from evil, Plantinga assumes that Mackie’s argument regards it as a necessary truth that a wholly good God would eliminate all evil that he could eliminate. I argue that this is an interpretative mistake, and that Mackie is merely assuming that the theistbelieves that God’s goodness entails that God would eliminate all evil that he could eliminate. Once the difference between these two assumptions, and the implausibility of Plantinga’s assumption, are brought out, Plantinga’s celebrated critique of Mackie’s argument can be seen to be far less compelling than is often assumed to be the case. 相似文献