We evaluated the efficacy of a mindful parenting program for changing parents’ mindfulness, child management practices, and
relationships with their early adolescent youth and tested whether changes in parents’ mindfulness mediated changes in other
domains. We conducted a pilot randomized trial with 65 families and tested an adapted version of the Strengthening Families Program: For Parent and Youth 10–14 that infused mindfulness principles and practices against the original program and a delayed intervention control group.
Results of pre-post analyses of mother and youth-report data showed that the mindful parenting program generally demonstrated
comparable effects to the original program on measures of child management practices and stronger effects on measures of mindful
parenting and parent–youth relationship qualities. Moreover, mediation analyses indicated that the mindful parenting program
operated indirectly on the quality of parent–youth relationships through changes in mindful parenting. Overall, the findings
suggest that infusing mindful parenting activities into existing empirically validated parenting programs can enhance their
effects on family risk and protection during the transition to adolescence. 相似文献
Differences in self-regulatory processes of 30 college women who were volleyball Experts, Non-Experts, or Novices were studied regarding overhand serving skill during a practice episode. It was hypothesized that Experts would display better goals, planning, strategy use, self-monitoring, self-evaluation, attributions, and adaptation than either Non-Experts or Novices. It was also hypothesized that Experts would display higher self-efficacy beliefs, perceived instrumentality, intrinsic interest, and self-satisfaction in volleyball serving than either Non-Experts or Novices. All hypotheses were supported. The combined 12 measures of self-regulation predicted 90 percent of the variance in the women's volleyball serving skill. The findings are discussed according to a three-phase model of self-regulation, and recommendations are made for future research. 相似文献
Polish hasidic thought during the Holocaust exhibited optimism about the outcome. This was tied in part to the power of the inner point of faith (nekudah penimit) to impact upon the dialectical movement from darkness to light, on both the historical (sin-punishment) and metahistorical (exile-redemption) levels. Exponents of this view included the Admorim (rebbes, hasidic leaders) of Alexander, Bobov, and Gur, and Kalonymus Kalman Shapira (Warsaw). Immediately after the war, other Admorim from these streams continued with their optimism and faith-activism, even though they viewed the Holocaust through the lens of its non-redemptive aftermath. There was also a pessimistic and passive strain, shared by representatives of the Kotsk, Sokhachev, and Sokolov dynasties, in apparent response to the failure of inner faith to affect the catastrophic historical reality. 相似文献
The purpose of the present research was to examine the perceptions of women who drink in social contexts through the lens of dehumanization (Haslam 2006). Across three experiments, we manipulated the presence of alcohol by depicting a woman at a bar with a bottle of beer or a bottle of water and measured dehumanization. As hypothesized, women were dehumanized more in the alcohol condition than in the water condition by men (Experiments 1–3) and women (Experiments 2 and 3). Notably, the presence of alcohol compared to water had no impact on dehumanization of men (Experiment 2). Also, as hypothesized, perceived intoxication emerged as a significant mediator of the link between alcohol condition and dehumanization in Experiments 1 and 2, and alcohol quantity predicted greater dehumanization in Experiment 3. Extending the present work to prior work in this area, Experiment 3 also examined the links among alcohol, perceived sexual availability, and dehumanization, revealing that perceived sexual availability mediated the link between alcohol and dehumanization. Implications for theories of dehumanization, alcohol, and social perception as well as practical implications of these findings are discussed.
Six studies examined the role of young adults' parental attachment in terror management. Studies 1-3 revealed that activating thoughts of one's parent in response to mortality salience (MS) reduced death-thought accessibility and worldview defense and increased feelings of self-worth. Studies 4-5 demonstrated that MS led to greater ease of recalling positive maternal interactions and greater difficulty recalling negative interactions, and increased attraction to a stranger who was described as being similar to one's parent. If reliance on parents for terror management purposes reflects the operation of attachment mechanisms, then such effects should vary on the basis of an individual's attachment style. Study 6 demonstrated that, after MS, insecure individuals were more likely to rely on relationships with their parents, whereas secure individuals were more likely to rely on relationships with romantic partners. 相似文献
The death of a child is a traumatic event that can have long-term effects on the lives of parents. This study examined bereaved parents of deceased children (infancy to age 34) and comparison parents with similar backgrounds (n = 428 per group) identified in the Wisconsin Longitudinal Study. An average of 18.05 years following the death, when parents were age 53, bereaved parents reported more depressive symptoms, poorer well-being, and more health problems and were more likely to have experienced a depressive episode and marital disruption than were comparison parents. Recovery from grief was associated with having a sense of life purpose and having additional children but was unrelated to the cause of death or the amount of time since the death. The results point to the need for detection and intervention to help those parents who are experiencing lasting grief. 相似文献