全文获取类型
收费全文 | 21755篇 |
免费 | 103篇 |
国内免费 | 10篇 |
出版年
2024年 | 5篇 |
2023年 | 29篇 |
2022年 | 27篇 |
2021年 | 34篇 |
2020年 | 73篇 |
2019年 | 59篇 |
2018年 | 3550篇 |
2017年 | 2883篇 |
2016年 | 2304篇 |
2015年 | 249篇 |
2014年 | 131篇 |
2013年 | 215篇 |
2012年 | 697篇 |
2011年 | 2492篇 |
2010年 | 2597篇 |
2009年 | 1490篇 |
2008年 | 1780篇 |
2007年 | 2259篇 |
2006年 | 100篇 |
2005年 | 243篇 |
2004年 | 177篇 |
2003年 | 129篇 |
2002年 | 85篇 |
2001年 | 36篇 |
2000年 | 65篇 |
1999年 | 25篇 |
1998年 | 23篇 |
1997年 | 25篇 |
1996年 | 11篇 |
1995年 | 2篇 |
1994年 | 5篇 |
1993年 | 4篇 |
1992年 | 6篇 |
1991年 | 3篇 |
1990年 | 11篇 |
1989年 | 5篇 |
1988年 | 2篇 |
1986年 | 5篇 |
1985年 | 3篇 |
1984年 | 7篇 |
1982年 | 2篇 |
1981年 | 3篇 |
1980年 | 2篇 |
1976年 | 2篇 |
1975年 | 2篇 |
1974年 | 2篇 |
1972年 | 1篇 |
1970年 | 2篇 |
1969年 | 1篇 |
1956年 | 2篇 |
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
171.
Katerina Clark 《Studies in East European Thought》2018,70(2-3):153-165
The essay concerns the highly controversial pamphlet of Rosa Luxemburg The Russian Revolution (1918/1922), in which Luxemburg criticizes Lenin’s post-revolutionary policies, in particular his dissolution of the Constituent Assembly, an elected body. The essay reviews the history of the text’s publication and the intense debate, which continues to this day, over whether or not Luxemburg changed her mind on its central critique. At stake in the argument is not only Luxemburg’s evaluation of Lenin’s actions but also the correct weighting to be given to the two components in the central Marxist–Leninist dialectic of revolution: spontaneity and consciousness. In elaborating this point the essay brings in examples from the writings of Lukács and Stalin, and also discusses the dialectic’s centrality in socialist realism. 相似文献
172.
Jeffrey Goodman 《Argumentation》2018,32(4):589-602
There is no concept more central to logic and critical thinking than the concept of an argument. I here address the definition of ‘argument’ in the logical sense of the term and defend the claim that many current proposals, once they are interpreted in a way that makes them sufficiently precise, are extensionally inadequate. Definitions found in some contemporary, prominent critical thinking textbooks will serve as a springboard. I claim that each may be interpreted in an absolutist way (i.e., as providing a definition of ‘argument’ simpliciter) or a relativistic way (as providing a definition of ‘argument-for-S’, where S is some agent or group of agents), yet all turn out to be objectionable no matter which route is taken. I finish with a proposal on which the definition of ‘argument’ is an absolutist one, yet one that avoids the problems discussed for the earlier proposals. 相似文献
173.
Michael Böhler 《Journal for General Philosophy of Science》2018,49(4):551-567
The present discussion contribution argues that O. Müller not only suppresses Goethe’s declared intentions with regard to the latter’s Theory of Colors and ignores his place in what in any case is a different scientific culture than his (Müller’s) own or Newton’s, namely a premodern culture of “narrative knowledge” in the sense specified by Lyotard. Moreover, Müller entangles himself in the paradox of wanting on the one hand to back up Goethe on the level of fact when the latter opposes the militant selfrighteousness of the Newtonian school, but doing so on the other hand by constructing an epic-heroic narrative of Newtonian militance, not to say eristic belligerence contradictory to Goethe’s own “tolerant enlightenment” in Lakatos’ sense. Thus, we are confronted with one of those cases where, as Paul de Man puts it, a multidimensional critical reading on the semiological as well as rhetorical levels shows “that the text does not practice what it preaches” (1979, 5). 相似文献
174.
Artemy Magun 《Studies in East European Thought》2018,70(2-3):141-152
Lenin’s State and Revolution is not only a project for imminent revolutionary policy and not only a legitimization argument for a revolutionary dictatorship, but also a theory of state and theory of democracy. Lenin points at the reduplication of state organs that is inherent in a democratic state. While the Russian revolutionary thinks of this reduplication as something transitory, we today increasingly see it as a durable condition coterminous with the late-modern democratic state. I use Lenin’s treatise as a point of inspiration to briefly characterize my dialectical theory of state. 相似文献
175.
176.
The term Latino is often used to describe a largely diverse group of individuals living in the United States. This very broad term minimizes within-group differences due to race, ethnicity, class, country of origin and impact of immigration. We conducted a content analysis of 78 articles from peer reviewed journals in the fields of family therapy and family studies focused on Latinos, published from 2000 to May 2010, to challenge the Theoretical Myth of Sameness. We describe our evaluation and offer a culturally sensitive clinical and research approach with Latinos. 相似文献
177.
Conventional wisdom holds that power holders act more in line with their dispositions than do people who lack power. Drawing on principles of construct accessibility, we propose that this is the case only when no alternative constructs are activated. In three experiments, we assessed participants' chronic dispositions and subsequently manipulated participants' degree of power. Participants then either were or were not primed with alternative (i.e., inaccessible or counterdispositional) constructs. When no alternatives were activated, the responses of power holders--perceptions of other people (Experiment 1), preferences for charitable donations (Experiment 2), and strategies in an economic game (Experiment 3)--were more in line with their chronically accessible constructs than were the responses of low-power participants. However, when alternatives had been activated, power holders' responses were no longer more congruent with their dispositions than were the responses of low-power participants. We propose a single mechanism according to which power increases reliance on accessible constructs--that is, constructs that easily come to mind-regardless of whether these constructs are chronically or temporarily accessible. 相似文献
178.
Neil Anderson Sara Ahmed Ana Cristina Costa 《International Journal of Selection & Assessment》2012,20(2):197-208
This paper reports findings from a survey into applicant reactions of working adults in Saudi Arabia. A sample of 193 participants from four job functions was obtained, with measures of organizational attractiveness, core‐self evaluation, and applicant reactions to four popular selection methods in the country – interviews, résumés, work sample tests, and references – being included. Findings indicate a notably similar pattern of preference reactions to previous studies in other (Western) countries, affirming arguments for so‐called reaction generalizability. Work sample tests were rated the most favorably followed by interviews, résumés, and references. For specific procedural dimensions, résumés were perceived as the most favorable, followed by work sample tests, interviews, and references. Several significant differences were found across job functions, mostly for interviews and résumés. Significant effects were found between reactions and organizational attractiveness, and between reactions and core‐self evaluation, including some interaction effects. Implications for future research and for practice in employee selection are considered in the conclusion. 相似文献
179.
Gordon L. Flett Abby L. Goldstein Paul L. Hewitt Christine Wekerle 《Current psychology (New Brunswick, N.J.)》2012,31(1):49-64
The current study examined the extent to which an expanded self-punitiveness model could be applied to deliberate self-harm
(DSH) among students making the transition to university. Specific components of the self-punitiveness model included perfectionism,
overgeneralization, self-criticism, and shame. A sample of 319 university students completed a measure of deliberate self-harm
as well as two multidimensional perfectionism measures and measures of self-criticism, overgeneralization, and shame. Correlational
analyses found few significant associations among deliberate self-harm and the self-punitiveness factors among men. In contrast,
among women, deliberate self-harm was associated with dimensions of trait perfectionism such as parental criticism and socially
prescribed perfectionism, as well as with overgeneralization, self-criticism, and both characterological shame and bodily
shame with the strongest associations found with shame. Supplementary analyses found a strong link between overgeneralization
and shame and an association between self-criticism and shame among women. The results support the contention that particularly
among young women making the transition to university, deliberate self-harm behavior is a reflection of a self-punitive personality
orientation with multiple facets and a sense of shame associated with an overgeneralized sense of failing to meet social expectations. 相似文献
180.
Langford AT Resnicow K Roberts JS Zikmund-Fisher BJ 《Journal of genetic counseling》2012,21(3):440-447
To examine the association of 1) race/ethnicity and 2) numeracy with awareness of DTC genetic tests. Secondary analysis of
6,754 Hispanic, black, and white adult respondents to the National Cancer Institute’s 2007 Health Information National Trends
Survey (HINTS). Logistic regression was used to examine sociodemographic predictors of DTC genetic tests awareness including
race/ethnicity, income, education, and gender. Next, two numeracy variables were added to the model. After controlling for
sociodemographic variables, black respondents were significantly less likely to have heard of DTC genetic tests compared to
white respondents (OR = 0.79; CI: 0.65–0.97). When numeracy variables were added to the model, the effect of black race was
no longer significant (OR = 0.84; CI: 0.69–1.04). Hispanic respondents did not significantly differ from white respondents
in awareness of DTC genetic tests. Other significant correlates of DTC genetic tests awareness in the full model included
education, income, age, and numeracy variables including degree to which people use medical statistics and numbers to make
health decisions, and preference for words or numbers when discussing “the chance of something happening.” Although black
respondents were generally less aware of DTC genetic tests than white respondents, this relationship appears to be partially
mediated by numeracy. 相似文献