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论性道德教育的基本理念 总被引:2,自引:0,他引:2
性道德教育的基本理念是:道德调控的理念、以人为本的理念、终身教育的理念。道德调控的理念表明性道德教育的客观性和必然性;以人为本的理念表明性道德教育的重要性和必要性;终身教育的理念表明性道德教育的长期性和复杂性。三个理念相辅相成有机结合,构成了性道德教育的基本理念框架,为当代性道德教育奠定了理论和观念基础,确立了正确的思想和价值导向。 相似文献
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Ruida Zhu Zhenhua Xu Honghong Tang Jiting Liu Huanqing Wang Ying An 《Cognition & emotion》2019,33(4):696-708
Numerous studies have found that shame increases individuals’ anger at others. However, according to recent theories about the social function of shame and anger at others, it is possible that shame controls individuals’ anger at others in specific conditions. We replicated previous findings that shame increased individuals’ anger at others’ unfairness, when others were not aware of the individual’s experience of shameful events. We also found for the first time that shame controlled or even decreased individuals’ anger at others’ unfairness, when others were aware of the individual’s experience of shameful events. The results were consistent when shame was induced by either a recall paradigm or an imagination paradigm, and in either the ultimatum game or the dictator game. This suggests that shame strategically controls individuals’ anger at others to demonstrate that they are willing to benefit others, when facing the risk of social exclusion. Our findings highlight the interpersonal function of shame and deepen the understanding of the relationship between shame and anger at others. 相似文献
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This study explored Korean children's understanding of social media advergames. In particular, we investigated the effects of ad recognition and skeptical attitudes toward advertising on children's susceptibility to commercial influences. The results of a survey of 556 children, ranging in age from 7 to 11, showed that half of the children could correctly identify the social media advergame as a type of advertising, whereas the other half could not. Comparisons revealed that older students were better at recognizing commercial influences. In terms of children's intention to visit sites featured in advergames, students who were in a lower grade, female, or had high Internet usage were more likely to want to visit the store advertised. After controlling for demographics and media usage, children's ad recognition and skeptical attitudes, as well as the interaction term, were all statistically significant. The results underscore the importance of combining both cognitive and attitudinal advertising literacy. 相似文献
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We examine the effects of the 2008 economic crisis on the reported subjective well-being (SWB) of nationally representative samples in 36 mainly European countries between 2002 and 2013. We study how SWB fluctuates along the business cycle, and how it is mediated by individual and country-level socioeconomic factors. Our key finding is that the economic crisis had a negative and S-shaped effect on SWB, implying diminishing marginal sensitivity at higher income losses and gains. During the economic downturn, roughly half of individual-level and macro-level determinants exhibit notable changes in significance and/or magnitude of the effect on SWB. This is taken as an indication of psychological adaptation and shifting reference frames. Five factors display an augmented effect on happiness and life satisfaction during the crisis (below-average income, the Gini index, attitude towards income equality, religiosity, and conscientiousness), while two determinants exhibit attenuated impact on the SWB measures (relationship status and unemployment rate). 相似文献
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Yanming An 《亚洲哲学》2004,14(2):155-169
In philology, both ‘sincerity’ and ‘cheng’ primarily mean, ‘to be true to oneself’. As a philosophical term, ‘sincerity’ roots in Aristotle's ‘aletheutikos’. In medieval Europe, it is regarded as a neutral value that may either serve or disserve for ‘truth.’ As for Romantics, it is a positive value, and an individualistic concept whose two elements ‘true’ and ‘self’ refer to a person's ‘true feeling’ and ‘individuality’. In contrast, both ‘self’ and ‘true’ in Confucianism are universalistic concepts, meaning ‘good nature’ common to all humans, and ‘true feeling’ distinguishing them from beasts. Cheng itself means to face one's universal self with universal true feeling. 相似文献
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In eye-tracking research, there is almost always a disparity between a person’s actual gaze location and the location recorded
by the eye tracker. Disparities that are constant over time are systematic error. In this article, we propose an error correction
method that can reliably reduce systematic error and restore fixations to their true locations. We show that the method is
reliable when the visual objects in the experiment are arranged in an irregular manner—for example, when they are not on a
grid in which all fixations can be shifted to adjacent locations using the same directional adjustment. The method first calculates
the disparities between fixations and their nearest objects. It then uses the annealed mean shift algorithm to find the mode
of the disparities. The mode is demonstrated to correctly capture the magnitude and direction of the systematic error so that
it can be removed. This article presents the method, an extended demonstration, and a validation of the method’s efficacy. 相似文献
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