Sex,hypermasculinity, and hyperfemininity in perception of social cues in neutral interactions

Sexual coercion is a prevalent problem on U.S. college campuses. One potential avenue by which it may occur is the misinterpretation of social cues, and such misperception may be mediated by extreme sex role adherence, i.e., hypermasculinity and hyperfemininity. 62 undergraduate students viewed a film of a neutral interaction between a college-aged man and woman. Subsequently, participants indicated which behaviors they remembered the opposite-sex actor performing, offered a prediction as to the outcome of the scenario and what they would do had they been in a similar situation, and then completed either the Hypermasculinity Inventory or the Hyperfemininity Scale. Scores on the former correlated negatively with recall accuracy, and men indicated that they were more likely to date and have sex with the actress than women reported being likely to date or have sex with the actor. Women reported a high perceived likelihood of dating the actor coupled with the expectation that he would have sex with the actress. Likewise, women expected to be sexually coerced by the actor had they been in a similar situation. Social implications of these findings and possible research are discussed.     

Distortions in memory for maps

Evidence is presented for systematic errors in memory for real and artificial maps, local environments, and visual forms. These errors are attributed to two heuristics that are derived from principles of perceptual organization. Maps of countries or localities are conceived of as figures in backgrounds. Remembering the absolute location of figures is difficult, and is facilitated by remembering locations relative to other figures and/or relative to the natural directions of the figure. In alignment, figures are lined up relative to one another, a phenomenon related to perceptual grouping by proximity. In rotation, the natural axes induced by a figure converge with frame axes (north-south, east-west, or horizontal, vertical), a phenomenon related to perceptual organization by common fate. Heuristic-induced errors occur in a variety of tasks, and even when subjects are explicitly forewarned. These heuristics may be invoked in forming representations as well as in inference, and function analogously to syntax in locating smaller elements in larger units.     

Additive similarity trees

Similarity data can be represented by additive trees. In this model, objects are represented by the external nodes of a tree, and the dissimilarity between objects is the length of the path joining them. The additive tree is less restrictive than the ultrametric tree, commonly known as the hierarchical clustering scheme. The two representations are characterized and compared. A computer program, ADDTREE, for the construction of additive trees is described and applied to several sets of data. A comparison of these results to the results of multidimensional scaling illustrates some empirical and theoretical advantages of tree representations over spatial representations of proximity data.We thank Nancy Henley and Vered Kraus for providing us with data, and Jan deLeeuw for calling our attention to relevant literature. The work of the first author was supported in part by the Psychology Unit of the Israel Defense Forces.     

Epistemological controversies in the analytic field elucidated by the theological realm

This article proposes to address certain epistemological controversies in psychoanalysis by elucidating them through the religious field. The theological field serves the author as the repressed, which indicates the latent stakes that continue to do work at the heart of these debates. The goal is to show how debates that take place on the epistemological level bring into confrontation different anthropological concepts and discursive traditions that have their roots in religious discourses. The principal hypothesis of the author is that the dissident theories of psychoanalysis can be understood as a return to a pre‐monotheistic theological conception or to an idolatrous practice that aims, primarily, to undo castration. This hypothesis will be used to elucidate the debates with two authors: Adler and Rank. The author shows how these theorists, by leaving analytical ground, connect their theories to pre‐monotheistic conceptions and highlight conceptual tools that are characteristic to them.     

Pacemaker deactivation: withdrawal of support or active ending of life?

In spite of ethical analyses assimilating the palliative deactivation of pacemakers to commonly accepted withdrawings of life-sustaining therapy, many clinicians remain ethically uncomfortable with pacemaker deactivation at the end of life. Various reasons have been posited for this discomfort. Some cardiologists have suggested that reluctance to deactivate pacemakers may stem from a sense that the pacemaker has become part of the patient??s ??self.?? The authors suggest that Daniel Sulmasy is correct to contend that any such identification of the pacemaker is misguided. The authors argue that clinicians uncomfortable with pacemaker deactivation are nevertheless correct to see it as incompatible with the traditional medical ethics of withdrawal of support. Traditional medical ethics is presently taken by many to sanction pacemaker deactivation when such deactivation honors the patient??s right to refuse treatment. The authors suggest that the right to refuse treatment applies to treatments involving ongoing physician agency. This right cannot underwrite patient demands that physicians reverse the effects of treatments previously administered, in which ongoing physician agency is no longer implicated. The permanently indwelling pacemaker is best seen as such a treatment. As such, its deactivation in the pacemaker-dependent patient is best seen not as withdrawal of support but as active ending of life. That being the case, clinicians adhering to the usual ethical analysis of withdrawal of support are correct to be uncomfortable with pacemaker deactivation at the end of life.     

Discerning the spirit(s) in the natural world: Toward a typology of “spirit” in the religion and science conversation

Recent developments in Christian theological thinking on the doctrine of the Holy Spirit (pneumatology) have raised questions about the relationship between “spirit” and science. Cursory review of the religion and science literature, however, yields a wide array of uses and understandings of the concept of spirit. Current attempts to assess the relationship of pneumatology to science require an inventory or basic classification scheme of the various notions of spirit that have been in circulation over the past generation. This essay presents a preliminary typology of such uses in order to enable scholars and researchers to chart courses for future research in this area.