Institutional Approaches to Research Integrity in Ghana

Science and Engineering Ethics - Research misconduct (RM) remains an important problem in health research despite decades of local, national, regional, and international efforts to eliminate it....     

God So Loved the World

The account of the near sacrifice of Isaac in Genesis 22, often referred to as the Aqedah, has been profoundly influential, both directly and indirectly, in Jewish, Christian, and Muslim theological reflection. This article seeks to explore some Christian insights into the use of the motif of the sacrifice of Isaac, suggesting that its use is fundamental to understanding the theme of Christ’s love in the Gospel of John, in particular the link between love, sacrifice, and unity. With a brief exploration of two artworks by Marc Chagall, The Sacrifice of Isaac and the White Crucifixion, it will also raise questions as to what this might mean for the relationship between Christianity and Judaism.     

Blood donor development: Effects of personality, motivational and situational variables

The present study examined the relative importance of the aversiveness of the donation procedure, donor motives and donor personality characteristics in the blood donors' decision to donate. One hundred and eighty-six blood donors and 106 nondonors took part in this retrospective study. Participants were asked to complete a number of personality measures, and two questionnaires assessing their motives for donating and the aversiveness of their most recent donation experience. Results indicated that both the aversiveness of the donation procedure and the donor's motivation exert considerable influence upon the donors' decision to return and donate again. Additionally, the donors' experience of physical discomfort and fearfulness about the donation procedure made the major contributions to the donation's aversiveness. The results also revealed that significant differences exist among nondonor, ex-donor, irregular and regular donor groups on several personality characteristics, on their motives for donating, and on the components comprising the aversiveness of the donation procedure. A blood donor decision model is presented incorporating the influence of motivational, situational and dispositional factors in the individual's development into a regular donor.     

Acute effects of alcohol on cardiovascular reactivity to stress in college-age Type A (coronary prone) individuals

Healthy college-age males and females classified as Type A or Type B were randomly assigned to an alcohol (N=24) or a no-alcohol condition (N=24). Subjects were exposed to a verbal stress quiz while blood pressure, heart rate, peripheral vascular response (PVR), and self-reported anxiety indices were monitored. Results indicated that alcohol effected a reduction in resting levels of systolic blood pressure and a tonic reduction in the peripheral vascular response. Alcohol attenuated the systolic blood pressure, heart rate, and PVR to stress and efffected a decrease in anxiety following the Stressor. When analyzed relative to the participants' drinking experience, data indicated that the strongest stress-modulating effect of alcohol was evidenced by Type A subjects who have been identified as long-term drinkers. During recovery from stress Type A subjects identified as short-term drinkers maintained high levels of PVR. Types A and B subjects who did not ingest alcohol evidenced high PVR levels during stress. The findings are discussed in terms of the protective action of moderate chronic alcohol use on cardiovascular disease risk reduction in persons evidencing the coronary-prone behavior pattern.     

CHRISTIAN AND BUDDHIST PERSPECTIVES ON NEURO PSYCHOLOGY AND THE HUMAN PERSON: PNEUMA AND PRATITYASAMUTPADA

Abstract. Recent discussions of the mind‐brain and the soul‐body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian‐Buddhist dialogue. While traditional self and no‐self views pitted Christianity versus Buddhism versus science, I show how the nonreductive physicalist proposal regarding human personhood emerging from the neuroscientific enterprise both contributes to and is enriched by the Christian concept of pneuma (spirit) and the Buddhist concept of pratityasamutpada (codependent origination).