全文获取类型
收费全文 | 205篇 |
免费 | 13篇 |
出版年
2023年 | 2篇 |
2022年 | 7篇 |
2021年 | 7篇 |
2020年 | 4篇 |
2019年 | 9篇 |
2018年 | 9篇 |
2017年 | 10篇 |
2016年 | 5篇 |
2015年 | 2篇 |
2014年 | 8篇 |
2013年 | 18篇 |
2012年 | 20篇 |
2011年 | 11篇 |
2010年 | 6篇 |
2009年 | 4篇 |
2008年 | 13篇 |
2007年 | 3篇 |
2006年 | 10篇 |
2005年 | 11篇 |
2004年 | 6篇 |
2003年 | 7篇 |
2002年 | 10篇 |
2001年 | 5篇 |
2000年 | 4篇 |
1999年 | 3篇 |
1998年 | 1篇 |
1997年 | 2篇 |
1996年 | 1篇 |
1994年 | 1篇 |
1993年 | 1篇 |
1992年 | 2篇 |
1991年 | 2篇 |
1990年 | 1篇 |
1989年 | 1篇 |
1988年 | 1篇 |
1987年 | 2篇 |
1984年 | 1篇 |
1981年 | 1篇 |
1980年 | 1篇 |
1974年 | 2篇 |
1972年 | 1篇 |
1970年 | 1篇 |
1969年 | 2篇 |
排序方式: 共有218条查询结果,搜索用时 15 毫秒
161.
Ethnicity, socioeconomic background, and psychosis-proneness in a diverse sample of college students
A sample of 915 college students completed the Perceptual Aberration, Magical Ideation, and Schizotypal Personality Scales.
No statistically significant differences were found between African-American (n=209) and European-American (n=591) students on these measures, except on the Perceptual Aberration Scale (p<0.01). Additional analyses revealed that this difference was mediated by the subjects’ gender and socioeconomic background.
The results of the present study are consistent with previous studies that have examined the mediating role of socioeconomic
background in the performance of African-Americans on the Minnesota Multiphasic Personality Inventory (MMPI) and the Millon
Clinical Multiaxial Personality Inventory (MCMI) and confirm that differences on schizotypy measures are best interpreted
in the context of the sociocultural background of the subjects. 相似文献
162.
Nader Shoaibi 《Ratio》2021,34(1):7-19
The idea that logic is in some sense normative for thought and reasoning is a familiar one. Some of the most prominent figures in the history of philosophy including Kant and Frege have been among its defenders. The most natural way of spelling out this idea is to formulate wide‐scope deductive requirements on belief which rule out certain states as irrational. But what can account for the truth of such deductive requirements of rationality? By far, the most prominent responses draw in one way or another on the idea that belief aims at the truth. In this paper, I consider two ways of making this line of thought more precise and I argue that they both fail. In particular, I examine a recent attempt by Epistemic Utility Theory to give a veritist account of deductive coherence requirements. I argue that despite its proponents’ best efforts, Epistemic Utility Theory cannot vindicate such requirements. 相似文献
163.
Anna Kate Edgemon John T. Rapp Jodi C. Coon Amir Cruz‐Khalili Kristen M. Brogan Sarah M. Richling 《Behavioral Interventions》2021,36(1):271-288
Research has shown that behavior contracts, a form of contingency management, can promote a wide range of behavior changes for individuals in varied populations; however, relatively few studies have been conducted in nonacademic settings. In the context of two service projects, we evaluated the extent to which behavior contracts improved problem behavior for 11 children and adolescents in residential treatment facilities and foster homes using nonconcurrent multiple baseline across participants’ designs with three or more tiers and supplemental statistical analysis for each tier. Practitioners in each setting implemented individualized behavior contracts for 5 to 59 weeks. Results show that behavior improved substantially for six participants but was relatively unchanged for the other five participants. We discuss the limitations of this clinically driven study, as well as clinical implications of our mixed findings. 相似文献
164.
Farshid R. Bashar Amir Vahedian-Azimi Mahmood Salesi Mohammadreza Hajiesmaeili Seyedpouzhia Shojaei Behrooz Farzanegan Reza Goharani Seyed J. Madani Kivan G. Moghaddam Sevak Hatamian Hosseinali J. Moghaddam Abilio Arrascaeta-Llanes Andrew C. Miller for the MORZAK Collaborative 《Journal of religion and health》2018,57(6):2241-2257
The aim of the present study is to describe how religiosity and spirituality affect the psychiatric morbidity of Muslim intensive care unit (ICU) patients. We conducted a prospective nationwide cross-sectional study of ICU patients discharged from 45 medical centers spanning 31 proivinces in Iran. Adults (age ≥ 18 years) admitted to the ICU and treated with invasive mechanical ventilation were eligible. Nine validated survey tools were administered to detect direct and indirect associations between spiritual health (SH) and depression, anxiety, and post-traumatic disorder. The Hospital Anxiety and Depression Scale (HADS), Impact of Event Scale—Revised (IES-R), Post-Traumatic Stress Syndrome 14 question (PTSS-14) quality-of-life (QoL), and quality of patient to physician or nurse communication (PP-QoC and PN-QoC) scales were modeled through two mediators by structural equation modeling (SEM). Sex, ICU type, LOS, and APACHE II score were added in the independent variable list. 338 eligible patients were discharged from the ICUs during the study period. 56 were excluded (clinical status), and 282 were administered the survey. 278 returned it, with 272 complete and 6 partial responses. SH displayed no direct or indirect association to QoL. SH was indirectly associated with decreased depression and anxiety (B = ? 0.081, p < 0.05) via PP-QoC mediator. Both direct and indirect positive associations were observed between SH and IES-R (B = 0.293, p < 0.05; via PP-QoC) and PTSS-14 scores (B = 0.267, p < 0.001; via PP-QoC). Medical ICU location was associated with decreased PTSS-14 scores via the same mediator. In this survey of Muslim ICU patients treated with invasive mechanical ventilation, SH correlated with decreased depression and anxiety, but paradoxically increased post-traumatic stress. The most influential mediator was patient–physician quality-of-communication. 相似文献
165.
Mozhgan Saedy Amir Rezaei Ardani Shirin Kooshki Mahmoud Jamali Firouzabadi Susan Emamipour Leila Darabi Mahboub Mahya Mojahedi 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》2018,36(3):288-302
The present study is designed to evaluate the efficacy of acceptance–commitment therapy (ACT) on craving beliefs in opioid dependent patients on methadone maintenance treatment (MMT). Twenty-eight opioid dependent participants, aged 18–50 years, who were on MMT based on Iran’s Ministry of Health and Medical Education published protocol, were evaluated in Mashhad during 2011–2012. The treatment group comprised fourteen participants, who received eight sessions of individual ACT alongside MMT while fourteen participants of the control group received just MMT. The effectiveness of the intervention was assessed by the craving beliefs questionnaire (CBQ), the action and acceptance questionnaire (AAQ-I) and the mean dosage of methadone the participants consumed in the last 3 days. Assessment was performed three times; the first was before the initiation of ACT (as pretest), the second was 2 weeks after ACT was terminated (as posttest), and the third one was 12 weeks after the termination of ACT (as follow-up). The extracted data were analyzed by two way ANOVA and ANCOVA using SPSS-20. While there was no significant difference in the mean methadone dosage between the treatment and the control group at pretest (p = 0.067), patients in the treatment group had a significantly lower methadone dosage at posttest (p < 0.001) and follow-up (p < 0.001) compared to the control group. There was a significant reduction in the CBQ scores between treatment and control groups at posttest (p = 0.047) and follow-up (p = 0.014). There was also a significant difference in AAQ-I score between treatment and control at posttest (p < 0.001) and follow-up (p < 0.001). It seems that short-term individual ACT is associated with a significant decline in craving beliefs in substance-dependent patients, which lasts for at least 12 weeks after the termination of ACT. 相似文献
166.
Amir Eshan Karbasizadeh 《Synthese》2008,162(1):15-30
The Kripkean conception of natural kinds (kinds are defined by essences that are intrinsic to their members and that lie at the microphysical level) indirectly finds support in a certain conception of a law of nature, according to which generalizations must have unlimited scope and be exceptionless to count as laws of nature. On my view, the kinds that constitute the subject matter of special sciences such as biology may very well turn out to be natural despite the fact that their essences fail to be microphysical or micro-based. On the causal conception of natural kinds I privilege, the naturalness of a kind is a function of the fact that it figures prominently in at least one causal law. However, there is a strong tendency prevailing among contemporary philosophers to assume that, in order to count as proper laws generalizations must be expectionless. Since most generalizations tracked down by the special sciences turn out not to fulfill these criteria, what this conception of a law implies is that most of the generalizations the special sciences trade in are not proper laws. It follows that, on this view, most if not all of the kinds the special sciences dealing with turn out not to constitute natural kinds, understood as kinds to which bona fide laws apply. In order to establish that the non-microstructurally defined kinds that fall within the domain of enquiry of the special sciences are eligible for the status of natural kind, I must therefore establish that generalizations needn’t have unlimited scope and be exceptionless to count as laws of nature. This is precisely what I seek to do in this paper. I begin by arguing that the question “what is a law of nature?” is most naturally interpreted as the question “what features must generalizations exhibit in order to ground scientific explanations?” and by offering reasons to believe that generalizations needn’t be exceptionless and have unlimited scope to play the crucial role laws have been thought to play in scientific explanation. Drawing on Sandra Mitchell [Mitchell, S. (2000). Philosophy of Science, 67, 242–265] and James Woodward’s [Woodward, J. (1997). Philosophy of science, 64 (proceedings), 524–541; Woodward, J. (2000). British Journal for the philosophy of science, 51(2), 197–254; Woodward, J. (2001). Philosophy of science, 68, 1–20] work, I subsequently develop an alternative account of the criteria generalizations must satisfy in order to count as laws of nature, which at least some of the generalizations of the special sciences turn out to fulfill. I thus give credence to the idea that at least some of the kinds that fall within the domain of the special sciences figure in laws of nature, and I thereby restore the possibility that some special science kinds deserve to be deemed natural. 相似文献
167.
A multi-session interpretation modification program: changes in interpretation and social anxiety symptoms 总被引:2,自引:0,他引:2
Previous research suggests that socially anxious individuals interpret ambiguous social information in a more threatening manner compared to non-anxious individuals. Recently, studies have experimentally modified interpretation and shown that this subsequently affected anxiety in non-anxious individuals. If similar procedures can modify interpretation biases in socially anxious individuals, they may lead to a reduction in social anxiety symptoms. In the current study, we examined the effect of a computerized Interpretation Modification Program (IMP) on interpretation bias and social anxiety symptoms. Twenty-seven socially anxious individuals were randomly assigned to the IMP or a control condition. Participants completed eight computer sessions over four weeks. The IMP modified interpretation by providing positive feedback when participants made benign interpretations and negative feedback in response to threat interpretations. The IMP successfully decreased threat interpretations, increased benign interpretations, and decreased social anxiety symptoms compared to the control condition. Moreover, changes in benign interpretation mediated IMP's effect on social anxiety. This initial trial suggests that interpretation modification may have clinical utility when applied as a multi-session intervention. 相似文献
168.
Amir Horowitz 《Erkenntnis》2001,54(3):321-344
The purpose of the paper is to show that semanticexternalism – the thesis that contents are notdetermined by ``individualistic' features of mentalstates – is mistaken. Externalist thinking, it isargued, rests on two mistaken assumptions: theassumption that if there is an externalist wayof describing a situation the situation exemplifiesexternalism, and the assumption that cases in which adifference in the environment of an intentional stateentails a difference in the state's intentional objectare cases in which environmental factors determine thestate's content. Exposing these mistakes leads to seethat the conditions that are required for thetruth of externalism are inconsistent. 相似文献
169.
In three experimental studies, we found that witnessing rudeness enacted by an authority figure (Studies 1 and 3) and a peer (Study 2) reduced observers’ performance on routine tasks as well as creative tasks. In all three studies we also found that witnessing rudeness decreased citizenship behaviors and increased dysfunctional ideation. Negative affect mediated the relationships between witnessing rudeness and performance. The results of Study 3 show that competition with the victim over scarce resources moderated the relationship between observing rudeness and performance. Witnesses that were in a competition with the victim felt less negative affect in observing his mistreatment and their performance decreased to a lesser extent than observers of rudeness enacted against a non-competitive victim. Theoretical and practical implications are discussed. 相似文献
170.
Amir Hetsroni 《Sex roles》2007,57(3-4):201-210
A content analysis of 1,785 American ads and 1,467 Israeli ads maps the representation of sexual content on mainstream TV
advertising in the two countries. This content appears in less than 5% of the advertisements. Most of it is mild and portrayed
in the conservative context of an established relationship. Explicit material, socially discouraged practices, references
to sexual responsibility and complete nudity are extremely rare. Israeli advertisements tend to present a higher share of
sexual content than American ads, and male models are more likely to be partially nude than female models—but these differences
are minor in extent. 相似文献