False claims about false memory research

Pezdek and Lam [Pezdek, K. & Lam, S. (2007). What research paradigms have cognitive psychologists used to study "False memory," and what are the implications of these choices? Consciousness and Cognition] claim that the majority of research into false memories has been misguided. Specifically, they charge that false memory scientists have been (1) misusing the term "false memory," (2) relying on the wrong methodologies to study false memories, and (3) misapplying false memory research to real world situations. We review each of these claims and highlight the problems with them. We conclude that several types of false memory research have advanced our knowledge of autobiographical and recovered memories, and that future research will continue to make significant contributions to how we understand memory and memory errors.     

Improving the identification accuracy of senior witnesses: do prelineup questions and sequential testing help?

Eyewitness research has identified sequential lineup testing as a way of reducing false lineup choices while maintaining accurate identifications. The authors examined the usefulness of this procedure for reducing false choices in older adults. Young and senior witnesses viewed a crime video and were later presented with target present orabsent lineups in a simultaneous or sequential format. In addition, some participants received prelineup questions about their memory for a perpetrator's face and about their confidence in their ability to identify the culprit or to correctly reject the lineup. The sequential lineup reduced false choosing rates among young and older adults in target-absent conditions. In target-present conditions, sequential testing significantly reduced the correct identification rate in both age groups.     

Pre-event stereotypes and misinformation effects in young children

This study examined the effects of pre-event stereotypes on 5-year-old children's memories for the visit of an adult male to their school. Children were read three stories in which this man was described in positive, negative, or neutral terms. Following the visit, children were read post-event narratives which contained positive and negative misinformation that was consistent and inconsistent with the pre-event stereotype. Children were then given a recognition test under inclusion and exclusion instructions. Negative misinformation was correctly rejected more often than positive misinformation. Children given a positive pre-event stereotype were more likely to accept positive misinformation than those in the other stereotype conditions. Process dissociation analyses revealed that recollection for negative misinformation was larger than for positive misinformation; the opposite was the case for familiarity.     

Eyewitness recognition errors: the effects of mugshot viewing and choosing in young and old adults

Eyewitness memory is vulnerable to information encountered prior to a lineup. Young (18-30 years) and older (60-80 years) witnesses viewed a crime video. Some witnesses were then exposed to mugshots of innocent suspects that included a critical foil. After a 48-h delay, all the witnesses took part in a target-absent lineup that included the critical foil and five new foils. Witnesses who picked one of the mugshots as the likely perpetrator showed inflated rates of choosing the critical foil from the lineup. Context reinstatement instructions did not reduce choices of innocent foils following mugshot exposure. Despite age-related increases in false choosing, age did not qualify other effects. The results are discussed in terms of commitment, source memory, and gist-based processing.     

BOOK REVIEWS

Crisis resolution and home treatment teams (CRHT) are integral to acute psychiatric services. This survey quantifies staff burnout using the MBI-HSS (Maslach Burnout Inventory) and notes sources of stress and satisfaction before (2012) and after (2013) service transformation of a CRHT in Leeds into a single point of access, with home treatment devolved to community teams. Moderate to high Burnout scores were observed over the study period, with a rise in the mean depersonalisation score from 5.8 to 7.2 over the study period. Contact with colleagues; work with patients and variety of work emerged as rewarding while themes of suicide and violence were most linked with stress, with clinicians reporting self-doubt in the face of difficult clinical decisions. Clinicians positively rated a weekly psychoanalytic reflective practice group. A pictorial representation of qualitative results uses psychoanalytic theory inconceptualising ‘skins’ around various aspects of the clinical setting, which then become semipermeable in response to a patient in crisis when clinicians feel poorly supported by the changing organisation.     

Interactive Influences of Gender Identity and Gender Typing on Early Adolescents’ Well-Being

We examined whether protective forms of gender identity (typicality, contentedness) ameliorate the negative influences of self-perceived cross gender typing (gender differentiated friendship styles) on early adolescents’ well-being. Early adolescents (N?=?244, 123 girls, M age 12.77 years) in Surrey, England responded to self-reports of friendship styles (preoccupied, avoidant), gender identity (typicality, contentedness), and well-being (self-esteem, depression). Girls reported higher scores than boys on the preoccupied friendship style, and lower scores than boys on the avoidant friendship style. Children who reported a cross gender style (preoccupied for boys and avoidant for girls) also reported poor well-being, indicating that self-perceived cross gender typing is distressing. However, these influences were buffered for youths who reported high levels of gender typicality and gender contentedness. Results suggest that gender identity plays a self-regulatory role in discounting self-perceived gender-atypical attributes that interfere with early adolescents’ sense of well-being.     

Relationships of the Practice of Hijab,Workplace Discrimination,Social Class,Job Stress,and Job Satisfaction Among Muslim American Women

Religious discrimination in the workplace has received little attention in the research. The present study is an exploratory study that investigated the impact of workplace discrimination on a self‐selected sample of diverse Muslim women living across the United States (N = 129). The results of this study revealed that workplace discrimination, job stress, social class, and religiosity were related to lower levels of job satisfaction. Implications of the results are discussed in terms of clinical intervention strategies.     

Multisource Network and Latent Variable Models of Sluggish Cognitive Tempo,ADHD-Inattentive,and Depressive Symptoms with Spanish Children: Equivalent Findings and Recommendations

Research on Child and Adolescent Psychopathology - Multisource network and latent variable models were used to examine the construct validity of sluggish cognitive tempo (SCT) symptoms relative to...     

The Three Selves of Adulthood: Cultural Conceptions of Self Among Oriya Hindu Women

This essay examines the cultural conceptions of self among Oriya Hindu women who live in the temple town of Bhubaneswar in Orissa, India. It explores the temporal dimension of these conceptions during adulthood. While Hindu understandings about the relative permeability of the human body and its potential for transformation lead to an interdependent conception of the self, each of the three phases of adulthood—young adulthood, mature adulthood and old age—produces its own particular variant. The particularity of each variant derives from the cultural meanings attached to each life-phase and the social context of these women’s lives. The critical variable appears to be the predominant goal of each life-phase. The goals of assimilation in young adulthood, dominance and centrality in mature adulthood and coherence in old age lead to an interdependent conception of the self that changes, during the course of adulthood, from ‘emergent’ to ‘encompassing’ to ‘non-interdependent’.     

Young people's topography of musical functions: Personal, social and cultural experiences with music across genders and six societies

How can we understand the uses of music in daily life? Music is a universal phenomenon but with significant interindividual and cultural variability. Listeners’ gender and cultural background may influence how and why music is used in daily life. This paper reports the first investigation of a holistic framework and a new measure of music functions (RESPECT‐music) across genders and six diverse cultural samples (students from Germany, Kenya, Mexico, New Zealand, Philippines, and Turkey). Two dimensions underlie the mental representation of music functions. First, music can be used for contemplation or affective functions. Second, music can serve intrapersonal, social, and sociocultural functions. Results reveal that gender differences occur for affective functions, indicating that female listeners use music more for affective functions, i.e., emotional expression, dancing, and cultural identity. Country differences are moderate for social functions (values, social bonding, dancing) and strongest for sociocultural function (cultural identity, family bonding, political attitudes). Cultural values, such as individualism–collectivism and secularism–traditionalism, can help explain cross‐cultural differences in the uses of music. Listeners from more collectivistic cultures use music more frequently for expressing values and cultural identity. Listeners from more secular and individualistic cultures like to dance more. Listeners from more traditional cultures use music more for expressing values and cultural identity, and they bond more frequently with their families over music. The two dimensions of musical functions seem systematically underpinned by listeners’ gender and cultural background. We discuss the uses of music as behavioral expressions of affective and contemplative as well as personal, social, and sociocultural aspects in terms of affect proneness and cultural values.