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91.
Relationships of the Practice of Hijab,Workplace Discrimination,Social Class,Job Stress,and Job Satisfaction Among Muslim American Women
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Religious discrimination in the workplace has received little attention in the research. The present study is an exploratory study that investigated the impact of workplace discrimination on a self‐selected sample of diverse Muslim women living across the United States (N = 129). The results of this study revealed that workplace discrimination, job stress, social class, and religiosity were related to lower levels of job satisfaction. Implications of the results are discussed in terms of clinical intervention strategies. 相似文献
92.
Burns G. Leonard Preszler Jonathan Ahnach Amina Servera Mateu Becker Stephen P. 《Journal of abnormal child psychology》2022,50(7):881-894
Research on Child and Adolescent Psychopathology - Multisource network and latent variable models were used to examine the construct validity of sluggish cognitive tempo (SCT) symptoms relative to... 相似文献
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Boer D Fischer R Tekman HG Abubakar A Njenga J Zenger M 《International journal of psychology》2012,47(5):355-369
How can we understand the uses of music in daily life? Music is a universal phenomenon but with significant interindividual and cultural variability. Listeners’ gender and cultural background may influence how and why music is used in daily life. This paper reports the first investigation of a holistic framework and a new measure of music functions (RESPECT‐music) across genders and six diverse cultural samples (students from Germany, Kenya, Mexico, New Zealand, Philippines, and Turkey). Two dimensions underlie the mental representation of music functions. First, music can be used for contemplation or affective functions. Second, music can serve intrapersonal, social, and sociocultural functions. Results reveal that gender differences occur for affective functions, indicating that female listeners use music more for affective functions, i.e., emotional expression, dancing, and cultural identity. Country differences are moderate for social functions (values, social bonding, dancing) and strongest for sociocultural function (cultural identity, family bonding, political attitudes). Cultural values, such as individualism–collectivism and secularism–traditionalism, can help explain cross‐cultural differences in the uses of music. Listeners from more collectivistic cultures use music more frequently for expressing values and cultural identity. Listeners from more secular and individualistic cultures like to dance more. Listeners from more traditional cultures use music more for expressing values and cultural identity, and they bond more frequently with their families over music. The two dimensions of musical functions seem systematically underpinned by listeners’ gender and cultural background. We discuss the uses of music as behavioral expressions of affective and contemplative as well as personal, social, and sociocultural aspects in terms of affect proneness and cultural values. 相似文献
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Amina Memon 《Applied cognitive psychology》2012,26(5):677-679
Herlihy and colleagues (current issue) review the literature on the characteristics of autobiographical memory in asylum seekers who are presenting evidence of their traumatic experiences in the immigration courts with a view to finding a safe haven. In this commentary, I briefly discuss how the quality of the memory report may influence reliability and credibility judgements in individuals whose memories may be subject to post‐traumatic stress disorder. Copyright © 2012 John Wiley & Sons, Ltd. 相似文献
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Brian R. Clifford Catriona Havard Amina Memon Fiona Gabbert 《Applied cognitive psychology》2012,26(1):130-139
A total of 236 children (7–8‐year‐olds and 13–14‐year‐olds) attempted identification from either target‐present (TP) or target‐absent (TA) video parades, after either two days or two weeks, following exposure to a live target. It was found that with TP line‐ups, the most frequent response was a correct identification, but in the TA condition, the most frequent response was a false identification. Under both TP and TA conditions, the 3‐way interaction of delay, age and response was significant. Further analysis revealed that delay was the major contributor of variance, causing an increase in errors for both age groups in TP delayed line‐ups but only for the younger age group in TA delayed line‐ups. Confidence varied as a function of type of identification response made, with the highest confidence being given to a correct identification in a TP line‐up. However, response confidence entered into a number of interactions involving both delay and age. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
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Internal and external features dominate familiar and unfamiliar face recognition, respectively. However, this finding is not universal; Egyptians showed a robust internal‐feature advantage for processing unfamiliar faces (Megreya & Bindemann, 2009). This bias was speculatively attributed to their long‐term experiences for individuating female faces with headscarves, which completely cover the external features. Here, we provided an empirical test for this suggestion. Participants from Egypt and UK were presented with a staged crime, which was committed by an own‐race woman with or without a headscarf. All participants were then asked to identify the culprit from a line‐up involving 10 faces with or without headscarves. British participants showed an advantage when the culprit left her hair uncovered. In contrast, Egyptian observers showed an advantage when the culprit wore a headscarf. This Egyptian headscarf effect was also replicated using British faces, suggesting that it reflects a specific characteristic of participant nationality rather than face nationality. These results therefore provide evidence for how culture influences cognition. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
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ABSTRACTThis article, written by the analyst and his supervisor, presents the handling of a persistent obstruction of the analyst’s empathic capability. The mutual activation of a relentless empathic search led to the obstruction’s dissolution through the revelation of a personal part of the analyst’s life, and its connection to the patient’s inner life. The recognition of the split that existed in the analyst and the joy of finding the lost empathy and expanding it opened a new path in the analysis and enabled the beginning of a psychic transformation in the patient, which main essence is Hope. 相似文献
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