全文获取类型
收费全文 | 299篇 |
免费 | 1篇 |
专业分类
300篇 |
出版年
2024年 | 5篇 |
2023年 | 7篇 |
2022年 | 5篇 |
2021年 | 5篇 |
2020年 | 10篇 |
2019年 | 11篇 |
2018年 | 23篇 |
2017年 | 13篇 |
2016年 | 12篇 |
2015年 | 13篇 |
2014年 | 10篇 |
2013年 | 47篇 |
2012年 | 25篇 |
2011年 | 15篇 |
2010年 | 3篇 |
2009年 | 5篇 |
2008年 | 8篇 |
2007年 | 11篇 |
2006年 | 13篇 |
2005年 | 13篇 |
2004年 | 5篇 |
2003年 | 8篇 |
2002年 | 4篇 |
2001年 | 1篇 |
2000年 | 3篇 |
1999年 | 3篇 |
1998年 | 2篇 |
1997年 | 2篇 |
1996年 | 1篇 |
1995年 | 2篇 |
1992年 | 1篇 |
1991年 | 1篇 |
1989年 | 3篇 |
1988年 | 1篇 |
1987年 | 1篇 |
1985年 | 2篇 |
1984年 | 1篇 |
1983年 | 1篇 |
1981年 | 1篇 |
1976年 | 1篇 |
1973年 | 1篇 |
1972年 | 1篇 |
排序方式: 共有300条查询结果,搜索用时 15 毫秒
271.
272.
Fayeza S. Ahmed L. Stephen Miller 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(3):376-387
The purpose of this study was to examine proverb interpretation performance and functional independence in older adults. From the limited literature on proverb interpretation in aging and its conceptualization as an executive function, it was hypothesized that proverb interpretation would be related to functional independence similar to other executive functions. Tests of proverb interpretation, additional executive functions, and functional ability were administered to nondemented older adults. Results showed that proverb interpretation accounted for a significant amount of unique variance of functional ability scores. This supports including a measure of proverb interpretation to the assessment of older adults. 相似文献
273.
Ahmed Al‐Dawoody 《Religion Compass》2013,7(11):476-484
Armed jihad in the Islamic legal tradition has been the subject of lengthy discussions, interpretations, and deliberations among Muslim jurists and scholars for over 14 centuries. Different interpretations of the nature of armed jihad as offensive or only defensive armed conflict have been advocated depending on the interpretations of certain incidents of fighting that took place between the Prophet and the enemies of the Muslims after the flight to Medina and the Qur'ānic texts addressing these incidents. The Islamic rules developed by the classical Muslim jurists regulating the use of force considerably succeeded in humanizing the primitive war situations of their times. However, the different interpretations of the texts and contexts of these incidents of fighting, on the one hand, and the struggle to put limitations on the use of force in certain primitive war tactics and operations in order not to endanger the lives and property of enemy non‐combatants without losing the war, on the other, resulted in advocating contradictory rules by jurists of the different schools of Islamic law. Therefore, the redevelopment of Islamic rules regulating the use of force in the contemporary war situations and in the light of the international treaties becomes a matter of urgent necessity for today's world peace and security. 相似文献
274.
275.
276.
Ahmed Al‐Rawi 《Journal for the scientific study of religion》2015,54(2):261-276
The publication of 12 cartoons depicting the Prophet Muhammad by the Danish newspaper Jyllands‐Posten on September 30, 2005, created a great deal of controversy over self‐censorship, freedom of speech, and accusations of religious incitement. Muslim activists organized protests, and later hundreds of people were killed and hundreds of others were injured due to violent reactions to the cartoons. This article focuses on how people used YouTube to react to these cartoons by analyzing 261 video clips and 4,153 comments. Results show that the majority of the video clips and comments were moderate and positive in tone toward Islam and Muhammad; however, a small percentage either called for jihad against the West or made lethal threats against the artist. Other comments carried curses or insults against Denmark, while a few others were anti‐Islamic. The fact that these online reactions were highly varied in tone suggests that the online public sphere is very much divided. 相似文献
277.
Ahmed M. Megreya Markus Bindemann 《British journal of psychology (London, England : 1953)》2012,103(4):439-453
There is an important mismatch between empirical research on the accuracy of eyewitness identification and the real world of criminal investigation. Most research models single‐perpetrator crimes, but in the real world, most crimes involve multiple perpetrators. This study examined how the number of perpetrators affects eyewitness identification by manipulating the gender of accomplices. Observers viewed a video of a staged crime. The crime was committed by a male or female perpetrator, who was presented alone or with an accomplice of the same or the opposite gender. The observers were then asked to identify the perpetrators from target‐present or target‐absent line‐ups. The results revealed a double‐perpetrator disadvantage, which was manifested in reduced identification accuracy on target‐present line‐ups. Importantly, however, the gender of the perpetrator or the accomplice had no effect on this disadvantage. This double‐perpetrator disadvantage is attributed to the need to divide attention between two concurrent people, compared to single‐culprit crimes, rather than an impairment of visual encoding processes. The implications of these findings are discussed. 相似文献
278.
Internal and external features dominate familiar and unfamiliar face recognition, respectively. However, this finding is not universal; Egyptians showed a robust internal‐feature advantage for processing unfamiliar faces (Megreya & Bindemann, 2009). This bias was speculatively attributed to their long‐term experiences for individuating female faces with headscarves, which completely cover the external features. Here, we provided an empirical test for this suggestion. Participants from Egypt and UK were presented with a staged crime, which was committed by an own‐race woman with or without a headscarf. All participants were then asked to identify the culprit from a line‐up involving 10 faces with or without headscarves. British participants showed an advantage when the culprit left her hair uncovered. In contrast, Egyptian observers showed an advantage when the culprit wore a headscarf. This Egyptian headscarf effect was also replicated using British faces, suggesting that it reflects a specific characteristic of participant nationality rather than face nationality. These results therefore provide evidence for how culture influences cognition. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
279.
280.