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21.
Alvin Eng Hui Lim 《Journal of Contemporary Religion》2019,34(1):117-134
The Chinese diaspora brought tablets and effigies of their Taoist gods with them when they migrated to Southeast Asia. Temples in the region hold annual festivals to evoke this passage from the sea to the shore, assisted by makeshift sets, props, and generators with floodlights. In this article, I examine the durational performances of the Nine Emperor Gods Festival in Singapore, which consist of people and deities moving in processions. What does it mean to perform spirituality between the sea and the shore? What happens when this coastline is constantly redrawn with land reclamation? There is a mobile imagery described here: technological media transport yet circumscribe the spiritual to the material stage onshore as devotees invite the deities to land. The spiritual is eventually pulled back, leaving behind its residue (ashes, footprints on the sand, talismans) as the deities depart. Spirituality performed along the coast through technological mediation reveals the contemporary nature of these religious practices. 相似文献
22.
Alvin R. Mahrer Ph.D. 《Humanistic Psychologist》2013,41(3):223-233
Contrary to what may be the commonly held belief, the worry is that, with almost negligible exceptions, the heavy preponderance of psychotherapists are essentially unable to give a fair hearing to revolutionary new ideas. And the charge is also leveled at humanistic psychotherapists. Because most psychotherapists would object to the charge, the purpose of the article is to invite psychotherapists to take a friendly little test of open-mindedness to revolutionary new ideas in psychotherapy. 相似文献
23.
by Kevin S. Reimer Alvin C. Dueck Garth Neufeld Sherry Steenwyk Tracy Sidesinger 《Zygon》2010,45(1):75-90
This study considered representations of divine and human others in the self-understanding of monotheists from three religions. Self-understanding was conceptualized on the basis of semantic and episodic knowledge in narrative response data. Given the importance of social context in the formation of cognitive schemas, the project emphasized self-understanding in a comparative religious design. The sample included sixty nominated religious exemplars who responded to a structured interview. Schemas were subsequently mapped for Jews, Muslims, and Christians by comparison of self and other representations in a computational model known as latent semantic analysis (LSA). Findings indicated that representation of the divine is far removed from parents in cognitive schemas for all participants. Unlike Jews and Christians, Muslims appear to represent human others on the basis of self-understanding which principally references the divine. When considered in a computational semantic space, exemplars generally represent the self in a manner corresponding with divine and peer figures. 相似文献
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Understanding the complex issues surrounding child pornography offending is still in its infancy, and questions regarding the etiological underpinnings of sexually deviant interests and behaviors for these offenders remain both salient and unanswered. This article considers these questions through the lenses of three psychological theories of behavior: (1) social learning theory, (2) courtship disorder theory, and (3) behavioral economics. The development and maintenance of child pornography offending, as well as the potential for off-line escalation of those behaviors, from each theoretical perspective is discussed and the implications for theoretically grounded clinical practice is explored. 相似文献
26.
Mantak Yuen S. Alvin Leung Ryder T. H. Chan 《Journal of counseling and development : JCD》2014,92(1):99-103
The authors provide an overview of recent developments in professional counseling as related to schools, career counseling, and community services in Hong Kong. The strategic position of counseling professionals, counseling associations, and counselor certification is discussed. The future development of counseling in Hong Kong is also considered. 相似文献
27.
Alvin W. Landfield Rebecca Stefan David Dempsey 《Journal of constructivist psychology》2013,26(4):423-436
Abstract This study, derived from the work of Hinkle (1965), explored the short-term test-re-test stability of two forms of Implications for Change grids. In the Single Self implications task, persons considered whether a general self change on one personal construct dimension would influence change on their other dimensions. The Multiple Self implications task followed the same form of questioning. However, in this latter procedure, persons were asked about self change within more specific contexts of activity (e.g., self as friend, self at play). Average consistency levels were calculated for the Single Self and the Multiple Self grids. Predictions were made regarding which subjects would show more or less consistency using measures of self meaningfulness and construct organization at first testing 相似文献
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Alvin R. Mahrer Donald B. Boulet Jennifer Robson 《Journal of Contemporary Psychotherapy》1998,28(2):173-185
A review indicates that (a) comparatively little is known about the common phenomenon of lifelong mild bad feelings, and (b) psychotherapy has generally overlooked an effective focus on this enigmatic feeling state. As an invitation for clinicians to provide more attention to this feeling state, a proposal is suggested toward one way of freeing a patient of lifelong mild bad feelings in the course of a session. 相似文献
30.
Alvin G. Burstein Ph.D. William A. Miller Ph.D Ralph Warren Jr. 《The Journal of medical humanities》1984,5(1):41-53
The authors review the implication of the term “professional,” especially those dealing with the need for an ethic of trustworthiness and those dealing with the expectation of being paid for services. The erosive potential generated by these foci is explored, and circumstances which magnify or might ameliorate the potential described. The article concludes with a consideration of the relationship between professional ethics and world-view. 相似文献