Epistemology and the theory of problem solving

Problem solving has recently become a central topic both in the philosophy of science and in cognitive science. This paper integrates approaches to problem solving from these two disciplines and discusses the epistemological consequences of such an integration. The paper first analyzes problem solving as getting a true answer to a question. It then explores some stages of cognitive activity relevant to question answering that have been delineated by historians and philosophers of science and by cognitive psychologists and artificial intelligencers. The traditional opposition between discovery and justification is challenged. It is suggested that epistemology may be conceptualized, in part, as the critical assessment of problem-solving strategies.     

Comprehension and memory for pictures

The thesis advanced is that people remember nonsensical pictures much better if they comprehend what they are about. Two experiments supported this thesis. In the first, nonsensical "droodles" were studied by subjects with or without an accompanying verbal interpretation of the pictures. Free recall was much better for subjects receiving the interpretation during study. Also, a later recognition test showed that subjects receiving the interpretation rated as more similar to the original picture a distractor which was close to the prototype of the interpreted category. In Experiment II, subjects studied pairs of nonsensical pictures, with or without a linking interpretation provided. Subjects who heard a phrase identifying and interrelating the pictures of a pair showed greater associative recall and matching than subjects who received no interpretation. The results suggest that memory is aided whenever contextual cues arouse appropriate schemata into which the material to be learned can be fitted.     

Between the sea and the shore: mediating the Nine Emperor Gods Festival in Singapore

The Chinese diaspora brought tablets and effigies of their Taoist gods with them when they migrated to Southeast Asia. Temples in the region hold annual festivals to evoke this passage from the sea to the shore, assisted by makeshift sets, props, and generators with floodlights. In this article, I examine the durational performances of the Nine Emperor Gods Festival in Singapore, which consist of people and deities moving in processions. What does it mean to perform spirituality between the sea and the shore? What happens when this coastline is constantly redrawn with land reclamation? There is a mobile imagery described here: technological media transport yet circumscribe the spiritual to the material stage onshore as devotees invite the deities to land. The spiritual is eventually pulled back, leaving behind its residue (ashes, footprints on the sand, talismans) as the deities depart. Spirituality performed along the coast through technological mediation reveals the contemporary nature of these religious practices.     

VARIETIES OF RELIGIOUS COGNITION: A COMPUTATIONAL APPROACH TO SELF-UNDERSTANDING IN THREE MONOTHEIST CONTEXTS

This study considered representations of divine and human others in the self-understanding of monotheists from three religions. Self-understanding was conceptualized on the basis of semantic and episodic knowledge in narrative response data. Given the importance of social context in the formation of cognitive schemas, the project emphasized self-understanding in a comparative religious design. The sample included sixty nominated religious exemplars who responded to a structured interview. Schemas were subsequently mapped for Jews, Muslims, and Christians by comparison of self and other representations in a computational model known as latent semantic analysis (LSA). Findings indicated that representation of the divine is far removed from parents in cognitive schemas for all participants. Unlike Jews and Christians, Muslims appear to represent human others on the basis of self-understanding which principally references the divine. When considered in a computational semantic space, exemplars generally represent the self in a manner corresponding with divine and peer figures.     

Limits on phonetic integration in duplex perception

The telling fact about duplex perception is that listeners integrate into a unitary phonetic percept signals that are coherent from a phonetic point of view, even though the signals are, on purely auditory grounds, separate sources. Here we explore the limits on the integration of a sinusoidal consonant cue (theF3 transition for [da] vs. [ga]) with the resonances of the remainder of the syllable. Perceiving duplexly, listeners hear the whistle of the sinusoid, but also the [da] and [ga] for which the sinusoid provides the critical information. In the first experiment, phonetic integration was significantly reduced, but not to zero, by a precursor that extended the transition cue forward in time so that it started 50 msec before the cue. The effect was the same above and below the duplexity threshold (the intensity of sinusoid in the combined pattern at which the whistle was just barely audible). In the second experiment, integration was reduced once again by the precursor, and also, but only below the duplexity threshold, by harmonics of the cues that were simultaneous with it. The third experiment showed that the simultaneous harmonics reduced phonetic integration only by serving as distractors while also permitting the conclusion that the precursor produced its effects by making the cue part of a coherent and competing auditory pattern, and so “capturing” it. The fourth experiment supported this interpretation by showing that for some subjects the amount of capture was reduced when the capturing tone was itself captured by being made part of a tonal complex. The results support the assumption that the independent phonetic system will integrate across disparate sources according to the cohesive power of that system as measured against the evidence for separate sources.