If You Want to Do Something About Your Own Craziness, Have Your Own Experiential Sessions

If a person is troubled by worries or fears about being crazy, out of one's mind, psychotic, the person can learn to have one's own experiential sessions aimed at two goals. One is to undergo a deep-seated, qualitative change toward becoming the person one is capable of becoming. The related other goal is to be free of the worrisome, fearful scenes or situations of being crazy, out of one's mind, psychotic. An illustration is given of how to achieve these goals by having one's own experiential session.     

Asian Americans and racism: when bad things happen to "model minorities."

Due to the limited psychological research on Asian Americans' experiences with racism, in the current study the authors examined the relationships between racial socialization, racial identity, and perceptions of racism, with a college-aged sample (N = 254) consisting primarily of Chinese Americans and Filipino Americans. With the use of multiple regression analyses, the results indicated that racial socialization, particularly discussions about race and racism, was positively related to one's perceptions of racism. Moreover, the study also showed that the relationship between racial socialization and perceptions of racism was partially mediated by racial identity schemas. To understand how Asian Americans regard racism, it is useful to have an understanding of racial identity theory and the manner in which Asian Americans are socialized to perceive racism.     

Sacred Violations,Perceptions of Injustice,and Anger in Muslims

Anger has been at the center of religiopolitical conflicts and has been associated with well‐being. This study examined the role of Muslim anger in sociopolitical events perceived as a sacred violation. A Muslim sample (N = 151) identified adverse political events that have deeply affected them; and completed measures of anger, sacred violations, perceptions of injustice, and religiousness. Sacred violations and perceptions of injustice were associated with greater levels of anger, with sacred violations being the stronger predictor. Post hoc analyses revealed that surrender problem‐solving style increased anger control. The findings provide broad support for the importance of religious appraisals of adverse political events in Muslim anger.     

Aligning Mars and Venus: The Social Construction and Instability of Gender Differences in Romantic Relationships

An evolutionary approach to gender differences in romantic relationships has pervaded the scientific literature, a trend mirrored in popular culture by Mars-Venus stereotyping. Three studies tested the accuracy of the popular notion that gender differences would emerge for the behaviors women and men want and receive from romantic partners in a sample of 375 students at a southeastern U.S. public university. Across the three studies, only one stable and robust gender difference emerged (desires regarding relationship support), as did several unstable gender differences. However, gender-role identity significantly accounted for nearly half of the variance in this one stable gender difference, challenging the viability of some evolutionary conceptualizations of gender differences and instead providing support for social constructionist and feminist perspectives.     

Test-Taking Behaviors by Hypertensive and Normotensive Individuals

Systematic ratings were made on the Tulane Test-Behavior Scale of the global and integrated behaviors observable for hypertensive and normotensive subjects as they worked to complete a battery of neuropsychological tests—the degree of attention and effort displayed, for example, self-confidence and self-criticism. The results for 82 subjects (41 subject pairs matched for age, race, and education) revealed substantial and consistent differences between groups. Early, mild hypertensive subjects (unmedicated) displayed significantly less optimal behaviors than did normotensive controls. These may be best understood as subtle functional consequences of the abnormal physiological state imposed on the brain by a chronically elevated blood pressure, just as the functional disruptions of reduced kidney filtration fraction or minor abnormalities of the electrocardiogram appear early in the course of the disorder for other target organs. Certain testable implications of this hypothesis are discussed.     

Ethics,Alterity, and Psychotherapy: A Levinasian Perspective

Current psychologies of religion reflect the modernist context in which they are situated. Religion is reduced to what is researchable, generalizable, individual and “thin.” This essay suggests that a psychology of religion which takes seriously the implications of Emmanuel Levinas’s emphasis on ethics and the alterity of the Other would result in a different model of psychotherapy. Levinas’s view of the Other as the trace of the transcendent radically changes our understanding of the client within the therapeutic relationship. Levinas begins with ethics and so healing would be, by implication, an ethical enterprise. In a highly secularized, individualized, objectivized culture, a therapy which recognizes the sacred, which models how to view the Other as transcendent, and which does not presume to know, is a gift to the client.