Activity/nonactivity and the group therapist: “Don't just do something,sit there”

The abstinent stance of psychoanalytically-oriented clinicians is often confused with passivity or coldness toward the patient or the group. Given the current move toward more active, shorter-term treatment, this paper offers a reaffirmation of the value of the abstinent analytic stance. The theoretical rationale for the technique is reviewed, and some specific arguments are made to illustrate the continuing importance of the method in the treatment of patients in psychodynamic group psychotherapy.Reputed to be Adlai Stevenson's advice to President John F. Kennedy during the Cuban Missile Crisis.     

Cultural Awareness and Ethnic Loyalty: Dimensions of Cultural Variability Among Mexican American College Students

This study examined the adequacy of Keefe and Padilla's (1987) model of cultural orientation on a sample of Mexican American students enrolled either in a technical college (N= 125) or a state university (N= 239) in southern Texas. Specifically, the goodness of fit of the factor model for the Cultural Awareness and Ethnic Loyalty scales was tested using confirmatory factor analyses. Results indicated an excellent fit for the model, which suggests that cultural variables among Mexican American college students may be described in terms of these two dimensions. Implications of these findings for research and counseling with Mexican American populations are discussed.     

A PRELIMINARY ANALYSIS OF INTERACTIVE EFFECTS BETWEEN COMMON CLASSROOM CONTINGENCIES AND METHYLPHENIDATE

To assess the drug—behavior interaction effects with an 8-year-old boy with attention deficit hyperactivity disorder, common classroom antecedent (e.g., seating arrangement) and consequent (e.g., peer prompts) stimuli were alternated within a school day while drug conditions (methylphenidate vs. placebo) were alternated across days. The results suggested that peer attention maintained disruptive behavior when methylphenidate was absent but not when it was present.     

Chaïm Perelman: Justice,argumentation and ancient rhetoric

Theoretical interest in Perelman's thought is linked, for the main part, to the place he accords to the notion of argumentation, defined in his work in reference to the Greek philosophy, as represented by Plato and Aristotle, in contrast to the assertions of the sophists and rhetors. He separates the notion of demonstration and that of argumentation and supports his position on an analysis of the debates which were common in the sophistic and rhetoric period.It is in different ways that the notion of argumentation comes into the work of Perelman. By taking up again the analysis of justice with the aim of removing the various strata of meaning which had accumulated on it as a result of the reductions of Plato and the dialectical analyses of Aristotle, Perelman showed that the theory of argumentation transcends the domain of right in which it is rooted and ought not be abandoned to lawyers only. Thus, he follows a train of thought to which he accords a certain nobilty in the name of the new rhetoric. This manner of considering the relationship of the moderns to the Greeks leads him to set up the notion of argumentation in his own texts, where it demonstrates a logical retreat which enables him to work back from Aristotle to Plato and from him to the rhetors and sophists, whose discourse is defined on the level of the self-referential.The exemplary character of Perelman's work is on account of this rehabilitation of argumentation in the old rhetoric which will be examined here.A slightly different version of this essay was presented at the Third Intenational Philosophy Symposium on Justice, Athens, 22–27 May 1987.     

Sex-role traditionalism and fear of success

In the present study 33 adult women completed Horner's measure of fear of success, filled out a questionnaire that tapped sex-role traditionalism and negative attitudes toward the women's liberation movement, and answered questions concerning their political beliefs and educational backgrounds. In line with some of Horner's contentions, it was found that fear of success is more common among nontraditional women — those who favor the women's movement, have more education, and hold liberal or radical political beliefs. Fear of success is not a correlate of traditional femininity but rather a sign of conflict experienced by ambitious, nontraditional women. Implications and further questions are discussed.     

The Effects of Mandatory Time Limits in the Voting Booth on Liberal-conservative Voting Patterns

One hundred and forty college students, in either (a) 2-minute time-limit or (b) a no-time-limit condition, voted their conscience on actual pending legislation in their state in a test of hypothesis that such time limits in the voting booth created a stimulus overload situation. Such a situation was expected to result in dysfunctional adaptation responses, with unintended effects on voting patterns. Results indicated that subjects in the time stress condition voted significantly more conservatively on these issues. This conservative shift is interpreted as a function of overload, with serious political implications for urban planners, whose response to increasing population density often has been to increase the tempo by which citizens are processed through the cities'institutional and social services.     

Group therapy for bulimia: Clinical experience and practical recommendations

The authors identify and describe three major types of group therapy for patients with bulimia. Psychodynamic treatment, cognitive-behavioral treatment, and self-help group treatment are techniques with different theoretical bases. Implications for group membership, time frame, leadership, contract, content, and goals are discussed for each type of group treatment. Outcome studies are reviewed, and recommendations are offered for a rational approach to the group treatment of patients with bulimia.Supported in part by a grant from the Gen-Rad Foundation.     

Psychological Abuse Experienced in Groups Scale: Psychometric Properties of the Japanese Version

The purpose of this study was to adapt the Psychological Abuse Experienced in Groups Scale (PAEGS) for use in the Japanese population. This scale evaluates the frequency with which an individual has experienced psychologically abusive behaviors within a group. A questionnaire was administered to 130 former members of abusive groups and to a comparison sample composed of 124 former members of non‐abusive groups. The main results showed a one‐dimensional factor structure and an adequate reliability score. Significant correlations were found between the PAEGS and a group abusiveness measure, providing evidence of convergent validity. In addition, high discriminatory power was found, determining an optimal cut‐off point to distinguish between abusive experiences and non‐abusive experiences within groups. The Japanese version of the PAEGS is able to overcome limitations of previous instruments intended to assess the phenomenon, as sufficient empirical evidence is found for its use in research. In addition, it can be useful in clinical and legal contexts to assess the degree of psychological abuse experienced by Japanese people during their involvement in certain groups.     

Do People Really Have Insights in the Shower? The When,Where and Who of the Aha! Moment

While there are well‐known anecdotes and documented insight cases by renowned scientists and inventors, little is known about the experiences of insight in the general population. The present study aimed to determine peoples' self‐reported experience of insight in their daily lives. Using an online questionnaire, responses were obtained from 1,114 respondents. Eighty‐percent reported having insights. These respondents reported demographic information and answered three open‐ended questions on where their insights occur, what insights are and other thoughts on insight. A greater percentage of those who have insights are, female, younger, highly educated, and involved in occupations including, management, sciences, arts and service professions. The qualitative results uncovered eight major themes, reflecting on the places people have insights: At night, work, shower, home, when it is quiet, transport, while exercising, and in nature. Two major themes emerged on what insights are: Something from the subconscious, and a result of (not) thinking. Finally, three major themes emerged from the third question on thoughts they would like to share on insight: The improvement of insight with age, the importance of analyzing the details of the problem, and the unexpectedness of the solution. Results are discussed in the context of the current experimental research on insight.