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991.
Drawing on an extended Theory of Planned Behaviour (TPB) framework, we employed a cross‐sectional design study to investigate psychologists' intentions to integrate complementary and alternative therapies (CAT) into their practice via recommending CAT to clients or referring clients to CAT practitioners. Participants were registered practicing psychologists from a range of therapeutic orientations (e.g., narrative, cognitive behavioural, psychodynamic). The psychologists were either recruited by phone, following a search of the Internet, or were contacted through their place of employment (hospitals, university counselling service). Those who agreed to participate (N = 122; n = 88 females, n = 34 males) completed a questionnaire that included standard TPB items of attitude, subjective norm, and perceived behavioural control, along with items measuring perceived risk, past behaviour, CAT knowledge, and gender. The outcome variables of interest were (a) intention to recommend CAT to clients and (b) intention to refer clients to CAT practitioners. Structural equation modelling revealed that the extended model was a good fit, explaining 69% (recommending CAT) and 51% (referring to CAT practitioners) of the variance in intentions. For both behaviours, direct paths from attitude and subjective norm to intentions were observed, with perceived risk and past behaviour influencing the TPB predictors of attitudes, subjective norm, and perceived behavioural control. The findings illustrate the role that cognitive and risk factors have on psychologists' decisions to integrate CAT into their practice. Understanding psychologists' cognitions and decisions about CAT integration forms an important basis on which to consider future changes in policy or practice.  相似文献   
992.
Many phenomena appear to be indeterminate, including material macro-object boundaries and certain open future claims. Here I provide an account of indeterminacy in metaphysical, rather than semantic or epistemic, terms. Previous accounts of metaphysical indeterminacy (MI) have typically taken this to involve its being indeterminate which of various determinate (precise) states of affairs obtain. On my alternative account, MI involves its being determinate (or just plain true) that an indeterminate (imprecise) state of affairs obtains. I more specifically suggest that MI involves an object's (i) having a determinable property, but (ii) not having any unique determinate of that determinable. I motivate the needed extension of the traditional understanding of determinables, then argue that a determinable-based account of MI accommodates, in illuminating fashion, both ‘glutty’ and ‘gappy’ cases of MI, while satisfactorily treating concerns about MI stemming from Evans’ argument and the problem of the many.  相似文献   
993.
Going Home     
Today marks two months since the city was in flames. What happened here is important to me partly because, “Los Angeles is my city.” I am a native son, born 52 years ago in the Queen of Angels Hospital. I carry in me both the pride and the inferiority that go with being from L.A.  相似文献   
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996.
The paper describes an application of child psychotherapy in a paediatric setting. It examines the crucial part that attention to endings played in a clinical intervention where the phantasy of going on for ever threatened to inhibit growth. Case material is used to illustrate the different meanings and functions of endings and their significance in terms of parenting issues and developmental tasks. In this context the concept of negative elasticity is put forward as a useful tool for exploring the nature of boundaries. The final part of the paper focuses on the value of the external-reality experience of ending, its relationship to potential professional omnipotence and the importance of sustaining a tension between inner- and outer-world factors.  相似文献   
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998.
Philosophical anthropology is a broad‐gauged study of man drawing on the findings of empirical sciences and the humanities. The paper is intended as a tribute to one of the pioneers in this field. The first part outlines central features of Plessner's conception, focusing on man's instinctual deficiency and his ‘eccentric position’ in the world; man from this perspective is an ‘embodied’ creature in the dual sense of experiencing the world through his bodily organs and of ‘having’ a body and being able to reflect on his mundane situation. In social terms the perspective implies that man can find himself only through embodiment in institutional settings and role patterns ‐ settings which, however, remain open to reinterpretation and revision. Subsequently Plessner's outlook is compared and contrasted with alternative views of the human condition. According to Gehlen, man's instinctual deficiency an openness need to be corrected through institutional stability and the standardization of role structures. Reviewing leading writings of the ‘counter‐culture’, a final section explores contemporary anti‐institutional trends which see man as a fugitive from social constraints and his search for self‐fulfilment as antithetical to role patterns.  相似文献   
999.
Given that Tony Blair was once infamously told by an aide that in Britain ‘we don't do God’, the New Labour Government that he led was responsible for developing and implementing a series of policies that brought religion firmly into British political spaces. Adopting two policy approaches, these approaches focused on ‘religion or belief’ and ‘faith’. Alongside the incorporation of ‘religion and belief’ into the broadening equalities framework, New Labour encouraged greater engagement with faith communities initially through urban regeneration before implementing a more faith-specific programme, namely the interfaith framework. Drawing on three research projects, this article retrospectively considers the extent to which these approaches were joined up and whether – and indeed how – they contributed to New Labour's overarching measurements of success: creating a more equal society.  相似文献   
1000.
The current study seeks to advance the faceted multidimensional scaling (termed FMDS) procedure used in much of the investigative psychology research. To this end, recent research on street robbery by Goodwill and colleagues will be utilised to illustrate the effectiveness of a facet scale method for offender profiling. Four FMDS themes of street robbery (Con, Blitz, Confrontation and Snatch) were revealed by the crossing of two underlying axial facets: the offenders' level of violence and interaction with the victim. The facet scale method, utilising offenders' axial facet scores, was compared to previous count, proportional and centroid classification methods in the prediction of offender criminal histories. Utilising logistic regression and receiver operating characteristic analyses, the axial facet scale method was found to significantly outperform the qualitatively based dominant theme classification methods that typically employ angular and radial facets for FMDS interpretation. Implications for the use of axial facet scales within FMDS analysis for offender profiling research are discussed. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   
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