What predicts Australian university students' intentions to volunteer their time for community service?

University students represent one target population with great potential to serve as volunteers. The primary focus on describing the characteristics of students who choose to volunteer, however, has resulted in limited understanding of the psychosocial factors impacting on students' decisions to volunteer. To bridge this gap, we used an extension of a well‐known theoretical framework, the theory of planned behaviour (TPB), to predict students' intentions to volunteer for community service. Using content and thematic analysis, we explored also students' motivations and constraints for volunteering. Students (N = 235; M age = 22.09 years) self‐reported their attitude, normative influences, control perceptions, moral obligation, past behaviour, demographic characteristics, and intentions for volunteering via questionnaire. Regression analyses showed that the extended TPB explained 67% of the variance in students' volunteering intentions. In qualitative analyses, themes primarily represented the factors contributing to low efficacy for volunteering (e.g., time constraints). Control perceptions and perceived moral obligations related to volunteering represent important future targets to encourage student volunteering for organisations providing critical services for those most in need.     

Index to Volume 49, 2006

A significant portion of recent literature on Nietzsche is devoted to his metaethical views, both critical and positive. This article explores one aspect of his positive metaethics. The specific thesis defended is that Nietzsche is, or is plausibly cast as, a reasons internalist. This, very roughly, is the view that what an agent has normative reason to do depends on that agent's motivational repertoire. Section I sketches some of the metaethical terrain most relevant to Nietzsche's organising ethical project, his “revaluation of all values”, and lays out three “design-requirements” that an adequate account of Nietzsche's metaethical views must satisfy. Section II introduces the basic internalist position. Sections III–IV provide textual support for the internalist reading of Nietzsche, with Section V showing how it meets each of the design-requirements. Section VI concludes by showing how the internalist apparatus also illuminates Nietzsche's views about the process of revaluing values.     

Theories and Methodologies in Acculturation Psychology: The Emergence of a Scientific Revolution?

Acculturation can be understood as the continuous meeting of different cultural elements. This phenomenon has increased globally due to advancements in technology, economy and globalization. The development of a psychological study of acculturation has been a complex process with great challenges. This new discipline within cross-cultural psychology has expanded with a great number of articles in psychological journals and subsequently increased in significance within cross-cultural psychology. The acculturation psychological theory of multilinear bidimensionality with its quantitative methodology has been the predominant framework. However, critiques have challenged this paradigm and suggested the emergence of a new paradigm founded on a cultural psychological approach. In this review, the different conceptions and methodologies within acculturation psychology are assessed and suggestions for future research using mixed-methods are presented.     

Going Home

Today marks two months since the city was in flames. What happened here is important to me partly because, “Los Angeles is my city.” I am a native son, born 52 years ago in the Queen of Angels Hospital. I carry in me both the pride and the inferiority that go with being from L.A.     

Exposed: phallic protections,shame and damaged parental objects 1

Using ideas derived from Dana Birksted-Breen (‘Phallus, penis and mental space’, International Journal of Psycho-Analysis, 77: 649–57, 1996), this article explores the clinical experience with ‘Tommy’, a young boy who suffered multiple traumas and neglect. Birksted-Breen describes a phallic state of mind, which, amongst other things, serves to repudiate the potential for a creative link between internal parental objects and a capacity for thinking. In order to survive psychically, Tommy frequently turned to a phallic state of mind. The deficits in his internal and external objects meant that helpful parental qualities, linked with the development of psychic bisexuality, were not available for introjection and identification. The paper suggests a link between Tommy's employment of phallic (and at times perverse) ways of thinking, related to his intrusive attempts to expose and humiliate his psychotherapist, and to an experience of shame associated with inadequate internal objects. The serious compromise to the development of a creative psychic bisexuality in the patient is reflected in the countertransference strain on the psychotherapist's own internal couple.     

I. Mathematical modeling of election predictions: Final reply to professor Aubert

Professor Aubert's ‘three‐stage rocket’ (Inquiry, Vol. 26 [1983], No. 1) has reached periodic orbit. His comments on my earlier reply to his critique of my election predictions paper simply repeat arguments I have already refuted. In this note, I limit myself largely to pointing out Professor Aubert's misconceptions of what my position actually is. I find no reasons for revising the views stated in my original election predictions paper, nor any reasons for thinking that paper violated norms of scientific method that prevail in the natural sciences.     

‘We don't do God’: A critical retrospective of New Labour's approaches to ‘religion or belief’ and ‘faith’

Given that Tony Blair was once infamously told by an aide that in Britain ‘we don't do God’, the New Labour Government that he led was responsible for developing and implementing a series of policies that brought religion firmly into British political spaces. Adopting two policy approaches, these approaches focused on ‘religion or belief’ and ‘faith’. Alongside the incorporation of ‘religion and belief’ into the broadening equalities framework, New Labour encouraged greater engagement with faith communities initially through urban regeneration before implementing a more faith-specific programme, namely the interfaith framework. Drawing on three research projects, this article retrospectively considers the extent to which these approaches were joined up and whether – and indeed how – they contributed to New Labour's overarching measurements of success: creating a more equal society.