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191.
192.
Nicole C. Groskreutz Allen Karsina Caio F. Miguel Mark P. Groskreutz 《Journal of applied behavior analysis》2010,43(1):131-136
Six participants with autism learned conditional relations between complex auditory‐visual sample stimuli (dictated words and pictures) and simple visual comparisons (printed words) using matching‐to‐sample training procedures. Pre‐ and posttests examined potential stimulus control by each element of the complex sample when presented individually and emergence of additional conditional relations and oral labeling. Tests revealed class‐consistent performance for all participants following training. 相似文献
193.
A child who is highly gender schematic readily uses gender when processing new information. In the current study, we examined whether and how family structure predicts a child's level of gender-typed knowledge (as assessed by a gender-stereotype sorting task) once the category of gender is in place (as assessed by a gender-labeling task). It was predicted that children from more "traditional" family structures (married mothers) would have more gender-typed knowledge compared to children from less traditional families (unmarried mothers). Moreover, we explored if this relationship would be related to, at least in part, the greater frequency of androgynous behaviors (i.e., both masculine and feminine household activities) an unmarried mother performs. Twenty-eight children (age 2 to 3) were tested at local childcare centers. The mother of each child reported her marital status as well as how often she engaged in stereotypically masculine and feminine behaviors. As expected, mothers' marital status was associated with children's level of gender-typed knowledge, such that children with unmarried mothers had less gender-typed knowledge, in part due to the unmarried mother's greater frequency of androgynous behaviors. Implications for children's acquisition of gender-related stereotypes and the possible benefit of having mothers model both masculine and feminine behaviors are discussed. 相似文献
194.
The prevalence and resilience of conspiracy beliefs suggest that such beliefs may derive in part from general information-processing mechanisms. Two predictions were tested: conspiracy beliefs would increase as familiarity with the conspiracy increased, and conspiracy beliefs would rest in part on the perception of the alleged conspirators' motive. Participants read condensed versions of four real-life conspiracy theories of varying familiarity, rated their belief in the conspiracies, and explained their ratings. Although belief was not associated with familiarity, participants used different justifications for their beliefs about familiar and unfamiliar conspiracies, relying prominently on motive when the conspiracy was unfamiliar. Preliminary data suggested that participants' beliefs in conspiracies may have been equally strong when they reasoned only in terms of motive as when they reasoned in terms of documented evidence. An additional finding suggested also that beliefs in conspiracies may increase as affiliation with the victim of the alleged conspiracy increases. 相似文献
195.
Jill Graper Hernandez 《Sophia》2010,49(1):1-13
The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably
so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form
of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need
not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of divine omnipotence),
with the result that even though it is necessary that God exerts his will, there are particular products of his will that
are contingent and unnecessary—including human moral evil. If there are instances of evil which are contingent on God’s will
and yet unnecessary, then the problematic conclusion for Leibniz’s view must be that human evil depends upon divine concurrence,
not just for its possibility in the world (which is necessary) but for its instance (which is contingent). If the form/matter
defense of omnipotence contains a true paradox, then God concurs in the form as well as the matter of evil. To assuage this
difficulty for Leibniz, I will argue that he could either give up an Augustinian notion of evil, or rely upon a distinction
between *potenta absoluta* and *potenta ordinate*, which was popular among important thinkers in the medieval period. 相似文献
196.
Angela K. Troyer Larry Leach Susan Vandermorris Jill B. Rich 《Memory (Hove, England)》2013,21(7):931-942
ABSTRACTThe Multifactorial Memory Questionnaire (MMQ) is a participant-reported measure of memory satisfaction, ability, and strategy use. Initially validated with healthy older adults, it has since been used in many different populations and settings for a variety of purposes. We conducted a systematic review and meta-analysis of the measurement properties of the MMQ across multiple, diverse studies. Methods: The study was designed using the Consensus-Based Standards for the Selection of Health Measurement Instruments and the Preferred Reporting Items for Systematic Reviews and Meta-Analyses. We calculated aggregate statistics and evaluated the methodological quality of 29 studies retrieved from PsycINFO, MEDLINE, EMBASE, and Web of Science. Results: Analyses revealed high-quality evidence for internal consistency, stability, measurement error, convergent validity, and known-groups validity of the three MMQ scales. There was moderate-quality evidence for responsiveness and structural validity, with some studies identifying separate factors for internal and external memory strategy use. Measurement properties were similar across languages, participant samples, and study designs. Conclusions: The MMQ is a valid, reliable, and responsive measure across diverse settings and populations. Future research is needed to determine whether more detailed information can be obtained from the scales, specifically, internal versus external strategy use. 相似文献
197.
Some Costs of American Corporate Capitalism: A Psychological Exploration of Value and Goal Conflicts
Evolutionary psychology has been proposed as a metatheoretical framework for psychology. We argue that evolutionary psychology should be expanded if it is to offer new insights regarding the major issues in psychology. Evolutionary developmental biology can provide valuable new insights into issues such as the domain-specificity of the human mind, the nature–nurture debate, stages in development, and the origin of individual differences. Evolutionary developmental biology provides evidence for the hypotheses that domain-general and domain-specific abilities co-occur, that nature and nurture interact in a dynamic and nonadditive way, that stages occur in development, and that individual differences are the result of pleiotropic effects during development. 相似文献
198.
Jill Salberg Ph.D. 《Psychoanalytic Dialogues》2013,23(6):704-722
Ending treatment is inevitably filled with multiple and disparate losses for the analytic dyad. The author sets forth a call for reconsidering termination from a Relational perspective. She argues that many, if not all, terminations, are primed for enactment. The mutual processes of attaching and detaching, of growing close and then saying goodbye elicit powerful feelings and equally powerful dissociative processes. Specifically, she suggests that termination can be understood as co-created enactments of complex unconscious processes between patient and analyst. There is some necessary integrative work that may possible only when ending treatment. Key to this integrative work is the acceptance of both the achievements and the limitations of analytic work for both participants. She argues that we need to suspend our analytic ambition and begin to formulate what a co-created and mutually enacted good-enough ending would look like. 相似文献
199.
Jill Gentile Ph.D. 《Psychoanalytic Dialogues》2013,23(1):88-109
Using Kundera's metaphor of “weeds on the ruins” to examine the impact of organized destruction of memory on the survival of a people, this paper explores the role of symptoms in negotiating a relational “compromise formation” by tracing their evolution as signifiers of previously dissociated intersubjective knowledge. It suggests that recent theorizing on the mutual constitution of agency and intersubjectivity creates the possibility of resurrecting the dramatic tension that characterized dual drive theory by relocating that tension between the desire to know (oneself, the Other) and the destruction of that desire. To do so, the paper contemplates an internally consistent lens for reconciling the terrain of deficit and dissociation with that of conflict by offering a process-oriented view of agency as “drive” that is rooted between subjective and material contexts. Finally, the paper explores the quest for intersubjective truth as offering a means of living beyond the ubiquity of compromise formation. 相似文献
200.