Construct and Criterion Validity of the Comprehensive Trail Making Test in Children and Adolescents with Traumatic Brain Injury

The current study examined the construct and criterion validity of the Comprehensive Trail Making Test (CTMT) when used to evaluate children and adolescents with traumatic brain injury (TBI). Participants included 100 children and adolescents, 50 who had sustained TBI and 50 normal comparisons (NC). Analyses indicated that the CTMT factor scores were significantly correlated with tests of perceptual organizational ability, processing speed, and motor function and provided support for its construct validity. Additionally, correlations between the various CTMT scores suggested that a different pattern of associations was present in the TBI group compared to the NC group. Finally, the TBI group performed significantly worse (p < .001) on all of the CTMT scores, including each of the five CTMT trails as well as the factor and composite index scores. Results support the construct and criterion validity of the CTMT when used to assess children and adolescents with TBI.     

The Art of Nature: Hegel and the Critique of Judgment

This essay examines the reasons for Hegel's frequently professed claim that Kant's Critique of Judgment simultaneously reveals the internal limits of critical philosophy and opens the door to his own system of speculative idealism. It evaluates Hegel's contention that the conceptions of aesthetic experience, organic purposiveness, and the intuitive intellect developed in the third Critique together conspire to undermine the epistemological and metaphysical foundations of the theories of nature and freedom advanced in the first and second Critiques . Finally it explains how Hegel understands his logic and real philosophy as a realist and quasi-naturalistic alternative to Kant's subjective idealism, one that purports to generate a system of categories adequate not only to dead matter but also to organic life and free self-conscious spirit.     

A dyadic examination of the role of relationship characteristics and age on relationship satisfaction in a formal mentoring programme

Research was conducted to test ideas derived from Wanberg, Welsh, and Hezlett's (2003) dynamic process model of formal mentoring to examine (1) the role of respect and communication in mentorship relationship satisfaction, and (2) whether the age of the mentor or the protégé would impact those relationship qualities. The sample was comprised of 117 matched mentor–protégé pairs from an organization's formal mentoring programme. We received survey data from both partners and used the Actor–Partner Interdependence Model to examine individual and dyadic effects. Data suggest that protégés' respect for the mentor and communication quality, as perceived by both partners, were independent predictors of mentorship relationship satisfaction. Protégés rated their relationships as more satisfying than did their mentors. Hypotheses regarding age differences in relational qualities were not supported. We suggest that researchers continue to examine formal relationships at the dyadic level, and that practitioners designing formal mentoring programmes consider interventions to enhance communication and respect.     

Responding to unemployment and inequalities in income and health

This paper discusses the social and economic context in which counselling and psychotherapy are practised. The use of ‘outplacement counselling’ and personal skills training programmes for dealing with unemployment and redundancy is criticized. It is argued that they involve a form of psychological reductionism which fails to acknowledge socio-economic realities. Research showing a strong link between inequalities of income and physical and mental health is reviewed. It is suggested that counsellors and psychotherapists have a professional obligation to acknowledge the social and economic circumstances likely to contribute to clients' mental distress and avoid the dangers of reductionism.     

‘Down With Multiculturalism,Book-burning and Fatwas’

Since the 7/7 London bombings, much has been said about the end and at times, the ‘death’ of multiculturalism in both the public and political spaces. Considering whether much of this discourse is little more than a thinly veiled discourse about the presence, role and responsibilities of Muslims in today's Britain, the paper takes the findings of the 1997 Runnymede Report into Islamophobia and uses this as a premise from which to explore those arguments and ideas that have ensued. Taking its title from an article written by Norman Lamont in The Daily Telegraph, the paper questions the sometimes tenuous relationship between ‘multiculturalism’ and notions of ‘Britishness’ as well as their effect and resonance contemporarily on perceptions and attitudes shown towards Muslims.     

Comments on Guyer

Paul Guyer's paper “Naturalistic and Transcendental Moments in Kant's Moral Philosophy” raises a set of issues about how Kantian ethics should be understood in relation to present day “philosophical naturalism” that are very much in need of discussion. The paper itself is challenging, even in some respects iconoclastic, and provides a highly welcome provocation to raise in new ways some basic questions about what Kantian ethics is and what it ought to be. Guyer offers us an admirably informed and complex argument, both historical and philosophical, that tangles with some of the most difficult problems in Kant's moral philosophy. It begins with some ambitious and controversial claims about Kant's moral philosophy prior to the Groundwork of 1785. It then offers an interpretation, and also a fundamental criticism, of the Groundwork's attempt to establish the moral law based on the idea of freedom of the will. And finally, it raises – and expresses some opinions on – the large and vexed questions of the relationship between transcendental philosophy and philosophical naturalism, and whether Kantian ethics can be made consistent with a naturalistic philosophical outlook. In these comments I will have something to say on each of these three topics, without pretending (any more than Guyer does) to have exhausted what might be said about them.