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151.
Allan Anderson 《Journal of Beliefs & Values》2004,25(2):139-151
This article examines the writing of Pentecostal history and in particular, the biases and presuppositions associated with it. The problem of sources and the neglect of the important role of indigenous (‘native’) workers in the historiography of Pentecostalism in Africa, Asia and Latin America is the main focus. It refutes the idea of an American ‘Jerusalem’ and urges a rewriting of this history from the perspective of those who ‘received’ the Pentecostal missionaries from the West. 相似文献
152.
Elman (2009) proposed that the traditional role of the mental lexicon in language processing can largely be replaced by a theoretical model of schematic event knowledge founded on dynamic context-dependent variables. We evaluate Elman's approach and propose an alternative view, based on dual coding theory and evidence that modality-specific cognitive representations contribute strongly to word meaning and language performance across diverse contexts which also have effects predictable from dual coding theory. 相似文献
153.
Images from the nanoworld are not at all disorienting or bewildering, as one might expect from contemplating the strange and
surprising features that arise where classical physics comes to an end and quantum effects begin to appear. Instead, we see
the traces of explorers in a world that appears to be infinitely malleable. The paper shows that the capability to visualize
processes and phenomena at the nanoscale is a matter not only of research technologies and the advancement of observational
techniques, but also a matter of developing a visual setting that exhibits knowledge and practice, surprise and control. The
surface is such a stage and so is the landscape: they invite us to become immersed and move around like someone who goes for
a walk. In order to appreciate this pictorial, as well as discursive, setting we turn to “strollology” as a method of reconstructing
the world that is experienced in the manner of walking. With the notion of imagescape this method is applied to the modes
of partaking in the nanoworld and its specific features. Rather than articulate theoretical or metaphysical presuppositions
these nanoscapes serve to validate the very idea of nanotechnology. 相似文献
154.
Angela Cooney Alfred Allan Maria M. Allan Dianne McKillop Deirdre G. Drake 《Australian journal of psychology》2011,63(2):107-118
It is possible that the physical and mental health of crime victims might be improved by forgiving those who have offended against them. To date, no research has been undertaken to examine the processes that influence victims' forgiveness. The goal of this project was to examine the forgiveness process in primary and secondary victims of violent and sexual crimes. In Study 1, qualitative data were collected by interviewing 21 people who had been affected by sexual or other violent crime. Data analysis identified five themes that were common to both primary and secondary victims, namely benefit of forgiveness, self‐forgiveness, perspective taking, offender behaviour, and time. An empowerment theme was unique to primary victims, and a principal victim theme was unique to secondary victims. To further explore these qualitative findings, a quantitative survey of 60 primary and secondary victims was conducted. Results confirmed that primary victims are pragmatic forgivers who are internally focused and forgive because that will benefit their healing. Conversely, secondary victims did not think forgiveness benefited, or would impact on, their own or the primary victim's recovery process. Neither group saw forgiveness as a moral issue, nor thought that forgiveness should influence whether an offender should face court. 相似文献
155.
We describe a new test for unfamiliar face matching, the Glasgow Face Matching Test (GFMT). Viewers are shown pairs of faces,
photographed in full-face view but with different cameras, and are asked to make same/different judgments. The full version
of the test comprises 168 face pairs, and we also describe a shortened version with 40 pairs. We provide normative data for
these tests derived from large subject samples. We also describe associations between the GFMT and other tests of matching
and memory. The new test correlates moderately with face memory but more strongly with object matching, a result that is consistent
with previous research highlighting a link between object and face matching, specific to unfamiliar faces. The test is available
free for scientific use. 相似文献
156.
One of the aims of the DEEPEN project was to deepen ethical understanding of issues related to emerging nanotechnologies through
an interdisciplinary approach utilizing insights from philosophy, ethics, and the social sciences. Accordingly, part of its
final report was dedicated to the question of what was accomplished with regards to this aim and what further research is
required. It relates two insights: Nanotechnologies intensify the ambivalence of ongoing, long-term developments; and yet,
our intuitions and received story-lines fail us as a guide to ethical and political matters concerning nanotechnologies. 相似文献
157.
T. Allan Hillman 《Synthese》2008,163(2):245-261
While considerable ink has been spilt over the rejection of idealism by Bertrand Russell and G.E. Moore at the end of the
19th Century, relatively little attention has been directed at Russell’s A Critical Exposition of the Philosophy of Leibniz, a work written in the early stages of Russell’s philosophical struggles with the metaphysics of Bradley, Bosanquet, and
others. Though a sustained investigation of that work would be one of considerable scope, here I reconstruct and develop a
two-pronged argument from the Philosophy of Leibniz that Russell fancied—as late as 1907—to be the downfall of the traditional category of substance. Here, I suggest, one can
begin to see Russell’s own reasons—arguments largely independent of Moore—for the abandonment of idealism. Leibniz, no less
than Bradley, adhered to an antiquated variety of logic: what Russell refers to as the subject-predicate doctrine of logic.
Uniting this doctrine with a metaphysical principle of independence—that a substance is prior to and distinct from its properties—Russell
is able to demonstrate that neither a substance pluralism nor a substance monism can be consistently maintained. As a result,
Russell alleges that the metaphysics of both Leibniz and Bradley has been undermined as ultimately incoherent. Russell’s remedy
for this incoherence is the postulation of a bundle theory of substance, such that the category of “substance” reduces to
the most basic entities—properties. 相似文献
158.
This article points out several flaws in an earlier article (Chau, Martin, Thompson, Chang, & Woo, 2006). We note that Chau, Martin, Thompson, Chang, and Woo (2006) had misquoted our work on a 4-item version of the geriatric depression scale (GDS), and the work of the research team, which developed the original 30-item and 15-item versions of the scale. Furthermore, their data analytic methods were flawed, and their conclusions were often not supported by the data they presented. On the basis of these observations, we found no evidence against the use of the 4-item version of the GDS. 相似文献
159.
Alfred H. Fuchs 《Journal of the history of the behavioral sciences》2008,44(4):372-376
160.
Allan Hazlett 《Ratio》2006,19(2):191-198
I consider an objection to Lewisian modal realism: the view entails that there are a great many real evils that we ought to care about, but in fact we shouldn’t care about these evils. I reply on behalf of the modal realist – we should and do care about possible evils, and this is shown in our reactions to fictions about evils, which (plausibly, for the modal realist) are understood as making certain possible evils salient.1 相似文献