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131.
Campos A 《Psicothema》2012,24(3):431-434
The aim of this study was to design an innovative test to measure the ability to rotate mental images. An unfolded cube was designed, which participants had to reassemble mentally, prior to mentally rotating the image, and answering 23 questions concerning the cube. The Measure of the Ability to Rotate Mental Images (MARMI) test was administered to 354 participants. Cronbach alpha was .90, and high correlations between this test and other image rotation and spatial image tests were found. However, poor correlations were observed between test scores and the responses to the visual imagery vividness questionnaire. Both test reliability and validity underscore that it is a good instrument for measuring the ability to rotate mental images. 相似文献
132.
Severe stuttering associated with right hemisphere lesion 总被引:1,自引:0,他引:1
Following a right hemisphere stroke, a right-handed, 50-year-old male experienced a permanent dysfluency characterized by phoneme and syllable reiterations and, to a lesser extent, word and phrase reiterations. The reiterations occurred in initial, medial, and final positions and for all sentence elements (e.g., subject nouns, object nouns, verbs, modifiers). There was a notable loss of verbal automatisms (poems, songs, etc.). The patient's symptoms conform to the acquired stuttering syndrome described by A. Helm, R. Butler, and D.F. Benson (1978, Neurology, 28, 1159-1165). 相似文献
133.
Alfredo Romagosa 《Cross currents》2020,70(4):378-393
134.
Alfredo Ferrarin 《British Journal for the History of Philosophy》2019,27(2):255-270
ABSTRACTFor Kant as for Hegel method is not a structure or procedure imported into philosophy from without, as, e.g. a mathematical demonstration in modern physics or in the proof-structure of philosophies such as Spinoza’s or Wolff’s. For both Hegel and Kant method is the arrangement that reason gives its contents and cognitions; for both, that is, method and object do not fall asunder, unlike in all disciplines other than philosophy. For Kant method is the design and plan of the whole, the scientific form that guides the organization of cognitions (KrV A 707/B 736, Ak 24, 780). Likewise, Hegel writes that method is the consciousness of the form of its inner movement (WL 1, 49, SL 53, W 3 47, PhS 28). Unfortunately, Hegel never considers Kant an example or a precursor or a positive role model. It is important to ask why Hegel never takes seriously Kant’s Doctrine of Method. Why, if he shares so many central points with the Architectonic of the first Critique, does he never acknowledge Kant as a possible ally? Why does he misunderstand Kant on analysis and synthesis as he does? These are some of the questions I plan to discuss in this paper. 相似文献
135.