Noninstrumental Rationalizing

A central notion in Donald Davidson's philosophy of mind and action is "rationalization," a species of causal explanation designed in part to reveal the point or purpose of the explananda. An analogue of this notion - noninstrumental rationalization - merits serious attention. I develop an account of this species of rationalization and display its utility in explaining the production of certain desires and of motivationally biased beliefs.     

THE STATUS OF THE ANOMALY IN THE FEMINIST GOD-TALK OF ROSEMARY RUETHER

Abstract. Scripture, the creeds, and tradition have provided the raw material that theology has attempted to refine. The contribution of much recent theology comes from new insight into these materials by women, blacks, and the Third World, often as examined by analytic tools derived from post-Christian ideologies. The theology of Rosemary Ruether stands out because of her choice of sources, among which she includes documents excoriated as heretical by what she calls the patriarchal orthodoxy of the early Christian church. Because of this it is useful to examine this type of theology in relation to other theological inquiries of recent years. The thesis of this paper is that, in her ability to incorporate source material hitherto regarded as heretical, Ruether has demonstrated the scientific character of this kind of theology.     

Beyond Rhetoric: Techniques for Using the Black Aesthetic in Group Counseling and Guidance

This article presents a small sample of the kinds of things that can be done in group work with Blacks seeking to advance our fight for freedom and dignity. We have used these techniques in a variety of settings, and we go beyond rhetorical assertiveness in saying that, “It does indeed work.” Black children, adolescents, and adults all benefit greatly from guidance stemming from a philosophical orientation anchored in an African way of life. These techniques are a practical extension of the prophetic wisdom of the Black artist, coupled with the expressive styles of Black people. Just as we searched and found a philosophical base in the cultural artifacts of Black life, we have, too, searched and found cathartic, curative, and educational aids in music, drama, poetry, folklore, expressive movement, and graphic expression, making our methods consistent with the creative Black spirit. The techniques that follow are not meant to be complete in any sense, but, rather, are offered to stimulate readers to unleash their creative potential as they seek to assist Blacks with their problems to enable them to persist in struggle.