全文获取类型
收费全文 | 380篇 |
免费 | 10篇 |
出版年
2020年 | 6篇 |
2018年 | 8篇 |
2017年 | 9篇 |
2016年 | 10篇 |
2015年 | 4篇 |
2014年 | 8篇 |
2013年 | 43篇 |
2012年 | 5篇 |
2011年 | 9篇 |
2010年 | 8篇 |
2009年 | 6篇 |
2008年 | 4篇 |
2007年 | 8篇 |
2006年 | 9篇 |
2005年 | 16篇 |
2004年 | 6篇 |
2003年 | 11篇 |
2002年 | 7篇 |
2000年 | 7篇 |
1999年 | 3篇 |
1998年 | 10篇 |
1997年 | 7篇 |
1996年 | 4篇 |
1995年 | 4篇 |
1993年 | 3篇 |
1992年 | 5篇 |
1991年 | 6篇 |
1990年 | 6篇 |
1989年 | 6篇 |
1988年 | 4篇 |
1987年 | 5篇 |
1986年 | 6篇 |
1984年 | 7篇 |
1983年 | 4篇 |
1982年 | 7篇 |
1981年 | 4篇 |
1980年 | 7篇 |
1978年 | 3篇 |
1977年 | 4篇 |
1976年 | 9篇 |
1975年 | 5篇 |
1974年 | 5篇 |
1973年 | 7篇 |
1972年 | 5篇 |
1971年 | 5篇 |
1970年 | 8篇 |
1968年 | 7篇 |
1967年 | 9篇 |
1951年 | 4篇 |
1950年 | 4篇 |
排序方式: 共有390条查询结果,搜索用时 15 毫秒
181.
There is no consensus in the psychological literature regarding the operational definition of an apology, nor is there a comprehensive theory of apology. The object of this study was to use a hermeneutic phenomenological approach and grounded theory methodology to develop a theory of apology based on lay people's interpretation of apologetic responses. Data were methodically gathered by interviewing 23 people who had been wronged by an intimate partner. The analysis of the data suggests that there is not a single discrete definition of an apology, but that it is more appropriate to conceptualise apology as a process that consists of one or more of three components: affect, affirmation, and action. Each of these components has two categories; one that reflects a self‐focus on the part of the wrongdoer, and the other a self–other focus. What will be accepted as a good enough apology appears to depend on the severity of the consequences of the wrong, the level of responsibility attributed to the wrongdoer, and the perceived wrongfulness of the behaviour. 相似文献
182.
Given the increasing rate of global mobility, it is important to have a greater understanding of the factors that influence intentions for expatriate careers. Guided by the Career Construction Theory and Intelligence Theory, this study takes the view that self-initiated expatriation as a form of global mobility is an adaptive vocational behavior driven by an individual's self-regulatory capacity to thrive in another country and work to build one's career. This study posits that individuals who want to work overseas rely mainly on their adaptive resources to develop their careers. Additionally, career adaptability, as a self-regulatory competency, is posited to be reinforced by an individual's intercultural capability (i.e., cultural intelligence). To test these assertions, data were collected in a sample of university students (n = 514) in the Philippines, a country reported to have high rates of overseas migration for economic and career-related reasons. Career adaptability was found to be positively and significantly related to overseas career intentions. In addition, cultural intelligence was found to moderate the said relationship. These results offer the groundwork for understanding the earlier stages of expatriate careers and, in particular, how the intention to have a career in another country is developed and influenced by the interaction between the self-regulatory characteristics and intercultural capability of individuals. 相似文献
183.
184.
Alfred Motalenyane Modise 《Journal of Psychology in Africa》2017,27(3):290-293
This study explored how students construct family and peers as resources for their HIV prevention. The participants were 20 education students from a South African technology education university (female = 60%, black = 85%; age range = 18 to 24). They completed a semi-structured interview on their access to family and peers talking about HIV/AIDS prevention in the context of perceived cultural influences. The data was thematically analysed using open-coding. Findings suggest that students shared information about HIV/AIDS prevention with peers, and less so with family. They perceived cultural taboos around sex talk to be a barrier to open discussion of HIV/ADS. Students may need to acquire strategies to negotiate HIV/AIDS prevention approaches with family in the context of culture. 相似文献
185.
Idiomatic expressions such as kick the bucket or go down a storm can differ on a number of internal features, such as familiarity, meaning, literality, and decomposability, and these types of features have been the focus of a number of normative studies. In this article, we provide normative data for a set of Bulgarian idioms and their English translations, and by doing so replicate in a Slavic language the relationships between the ratings previously found in Romance and Germanic languages. Additionally, we compared whether collecting these types of ratings in between-subjects or within-subjects designs affects the data and the conclusions drawn, and found no evidence that design type affects the final outcome. Finally, we present the results of a meta-analysis that summarizes the relationships found across the literature. As in many previous individual studies, we found that familiarity correlates with a number of other features; however, such studies have shown conflicting results concerning literality and decomposability ratings. The meta-analysis revealed reliable relationships of decomposability with a number of other measures, such as familiarity, meaning, and predictability. Conversely, literality was shown to have little to no relationship with any of the other subjective ratings. The implications for these relationships in the context of the wider experimental literature are discussed, with a particular focus on the importance of attaining familiarity ratings for each sample of participants in experimental work. 相似文献
186.
187.
Alfred R. Mele 《Metaphilosophy》2005,36(4):414-426
Abstract: In his Freedom Evolves (2003) Daniel Dennett criticizes a view I defend in Autonomous Agents (1995) about the importance of agents' histories for autonomy, freedom, and moral responsibility and defends a competing view. Our disagreement on this issue is the major focus of this article. Additional topics are manipulation, avoidance, and avoidability. 相似文献
188.
189.
Bernadette Bensaude-Vincent Sacha Loeve Alfred Nordmann Astrid Schwarz 《Journal for General Philosophy of Science》2011,42(2):365-383
This discussion paper proposes that a meaningful distinction between science and technoscience can be found at the level of
the objects of research. Both notions intermingle in the attitudes, intentions, programs and projects of researchers and research
institutions—that is, on the side of the subjects of research. But the difference between science and technoscience becomes
more explicit when research results are presented in particular settings and when the objects of research are exhibited for
the specific interest they hold. When an experiment is presented as scientific evidence which confirms or disconfirms a hypothesis,
this agrees with traditional conceptions of science. When organic molecules are presented for their capacity to serve individually
as electric wires that carry surprisingly large currents, this would be a hallmark of technoscience. Accordingly, we propose
research on the ontology of research objects. The focus on the character and significance of research objects makes this a
specifically philosophical project. 相似文献
190.
Res Publica - What limits should there be on the areas of life that are governed by market forces? For many years, no one seriously defended the buying and selling votes for political elections. In... 相似文献