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131.
Alfred Allan 《Ethics & behavior》2015,25(6):443-457
Some psychologists working in the psychology and law (psycholegal) field feel that the profession does not provide them with adequate ethical guidance even though the field is arguably one of the oldest and best established applied fields of psychology. The uncertainty psychologists experience most likely stems from working with colleagues whose professional ethics differs from their own while providing services to demanding people and the many moral questions associated with the administration of law. I believe psychology’s ethics does, however, provide adequate moral guidance. It has a sound historical basis, has face validity and emphasizes those social moral principles that allow psychologists to best serve individuals and society. Psychologists may nevertheless be confronted with conflicting demands because there are other norm systems that also regulate their behavior as researchers and practitioners, and they, like all people, are influenced by their conscience. Ultimately, psychologists working in the psycholegal field will be best served if they have good knowledge of, and have internalized, the ethical principles of psychology. 相似文献
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Alfred R. Mele 《The Journal of Ethics》2016,20(1-3):69-82
This article identifies and assesses a way of thinking that might help to explain why some compatibilists are attracted to what is variously called an internalist, structuralist, or anti-historicist view of moral responsibility—a view about the bearing of agents’ histories on their moral responsibility. Scenarios of two different kinds are considered. Several scenarios feature heavy-duty manipulation that radically changes an agent’s mature moral personality from admirable to despicable or vice versa. These “radical reversal” scenarios are contrasted with a scenario featuring “original design”: a supernatural designer determines exactly how an agent’s life will go before the agent comes into existence. It is explained why scenarios of these two different kinds generate very different challenges to compatibilism. Partly in light of that explanation, it is argued that the way of thinking at issue is misguided. 相似文献
135.
The Journal of Ethics - Is it permissible to be a fan of an artist or a sports team that has behaved immorally? While this issue has recently been the subject of widespread public debate, it has... 相似文献
136.
Henke K Treyer V Nagy ET Kneifel S Dürsteler M Nitsch RM Buck A 《Consciousness and cognition》2003,12(1):31-48
The hippocampal formation is known for its importance in conscious, declarative memory. Here, we report neuroimaging evidence in humans for an additional role of the hippocampal formation in nonconscious memory. We maskedly presented combinations of faces and written professions such that subjects were not aware of them. Nevertheless, the masked presentations activated many of the brain regions that unmasked presentations of these stimuli did. To induce a nonconscious retrieval of the faces and face-associated occupational information, subjects were instructed to view the previously masked faces and to guess the professional category of each person--academic, artist, and workman. Guessing the professional category of previously masked versus new faces activated the left and right hippocampal formation and right perirhinal cortex as well as bilateral fusiform areas and fronto-temporal areas known to mediate the retrieval of semantic information. These activations within the semantic processing system suggest that conceptual knowledge acquired during masking was nonconsciously retrieved. Our data provide clues to an analogous role of the hippocampus in conscious and nonconscious memory. 相似文献
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Alfred S. Friedman 《The American journal of family therapy》2013,41(4):335-347
Abstract The families of adolescent drug abuse clients who were admitted to six outpatient drug-free (OPDF) treatment programs were randomly assigned to either a family therapy method or a parent group method. It was later found that in 93% of the family therapy families, one or both parents participated (N=85); but that in only 67% of the families assigned to a parent group did one or both parents participate (N=50). This is considered to be an important practical advantage for family therapy. At follow-up evaluation 15 months later (after a 6-month course of treatment and a 9-month follow-up period), the clients and their mothers in both groups reported significant improvement on numerous outcome criteria, including reduction in substance use. There was no significant difference between the two groups in degree of improvement. 相似文献
139.
Keith W. Burton Alfred W. Kaszniak 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(3-4):636-651
ABSTRACT Emotional experiences and facial muscle activity of individuals with Alzheimer's Disease (AD) (n = 13) and healthy elderly control subjects (n = 21) were measured while viewing emotion-eliciting images. Alzheimer's disease and control groups rated their emotional experiences similarly and in the expected directions on dimensions of valence and arousal. Change in corrugator activity while viewing images, compared to baseline, was comparable across groups and was greatest while viewing negative images. Change in zygomatic activity, however, was significantly different between AD and control groups, with AD subjects demonstrating an inverted pattern of activity compared to controls. These findings are discussed as possible consequences of frontal cortical system involvement accompanying the disease process. 相似文献
140.
Alfred Mele 《Philosophical explorations》2013,16(3):297-309
This article explores the conceptual connections between free action and action for which the agent is morally responsible. Questions addressed include the following. Can agents who are never morally responsible for anything sometimes act freely? Can agents who never act freely be morally responsible for some of their actions? Various compatibilist and incompatibilist responses to these questions are discussed, as is the control over their behavior that ordinary agents attribute to themselves. 相似文献