THE FRAGMENTED CORE OF MULTI‐IMPULSIVE BULIMIA: AN EXTENDED ASSESSMENT

This paper looks at some of the opportunities and challenges inherent in therapeutic work with a multi‐impulsive bulimic patient. Using material from a single case, the psychological aftermath of an unsafe, unprotected infancy and childhood is outlined, noting the role of the bulimic symptoms in blocking intolerable pain. Where unbearable feelings from infancy remain unthinkable, the need for a safe environment in which to explore and make emotional sense of traumatic experiences is emphasized.

The role of the therapist in the reparative, ‘re‐parenting’ function and in fostering the development of an emotional vocabulary is considered. The extent to which it is possible to heal longstanding and profound psychological injury is explored, questioning whether at least partial re‐integration of a fragmented personality can occur and allow a stronger sense of self to emerge.     

Impure temporalities in the history of political philosophy: the historiography of dēmokratia in late eighteenth- and nineteenth-century Britain

ABSTRACT

Building on Bernard Williams’ thesis about the intertwining of history and political philosophy, the essay explores how the problem of the history of dēmokratia after the late-eighteenth and over the nineteenth-century in Britain constituted a primary and critical field in which the philosophical meaning of democracy was debated. Configuring a new temporal perspective grounded in the relationship between ancient and modern democracy, historiographical works by John Gillies, William Mitford, and George Grote put forth an understanding of the concept as a battlefield, involving several conflicting meanings, narratives and historical forces. This historiographical tradition highlighted the tensions underpinning the definition of democracy in the long-term temporal frame linking antiquity and modernity. So even more than contemporary philosophical and political writings, historical understanding constituted a unique concept of democracy that both concentrated and dispersed meaning; it was not just one vision of democracy, among others, but one that acquired the paradoxical power to forge some semantic stability and coherence over time, and to accentuate the threat of the concept’s break up into distinct political premises and historical moments that constituted it.     

An assessment of age differences in theory of mind using the virtual assessment of mentalizing ability

ABSTRACT

Prior research has shown that older adults perform more poorly than young on tasks that assess theory of mind (ToM). However, these studies have used tasks that are performed “offline” (i.e., requiring a second-person perspective) as opposed to “online” (i.e., requiring a first-person perspective). Therefore, the present study was designed to establish whether age-related ToM difficulties are also evident when an “online” measure of ToM is used. Forty younger and 40 older adults completed the Virtual Assessment of Mentalizing Ability (VAMA) along with two conventional ToM tasks. No age differences were evident on the conventional measures, but older adults had lower accuracy on the VAMA relative to their younger counterparts. The overall pattern of errors did not differ between the groups. These data provide no evidence that age effects are reduced when stimuli are used that are more likely to engage the mentalizing processes elicited in real life social interactions.     

Kant and the transparency of the mind

ABSTRACT

It has become standard to treat Kant’s characterization of pure apperception as involving the claim that questions about what I think are transparent to questions about the world. By contrast, empirical apperception is thought to be non-transparent, since it involves a kind of inner observation of my mental states. I propose a reading that reverses this: pure apperception is non-transparent, because conscious only of itself, whereas empirical apperception is transparent to the world. The reading I offer, unlike the standard one, can accommodate Kant’s claim that the I of pure apperception is the same as the I of empirical apperception.     

The development and the extinction of hyperthermia induced by conditioned avoidance behavior in rats

Hyperthermia was observed at the end of each conditioning session in rats trained to avoid electric shocks by jumping on a platform. The temperature rise was also observed after the conditioned behavioral response was well established and was elicited even in the absence of shocks. There was no tendency for the hyperthermia to diminish over the course of nine extinction sessions.     

The Incidence and Outcomes of Sexual Harassment Among Hispanic and Non–Hispanic White Women: A Comparison Across Levels Of Cultural Affiliation

An extensive body of literature has documented the widespread and damaging nature of sexual harassment among Anglo women, but little attention has focused on the experiences of women of color. The current paper begins to address this gap by comparing sexual harassment incidence rates and psychological and work–related outcomes of Hispanic and non–Hispanic White women across varying levels of cultural affiliation. Chi–square tests of association suggest that risk of harassment increases with affiliation to the mainstream U.S. culture, and hierarchical regression analyses suggest that cultural affiliation moderates the relation between sexual harassment and occupational functioning. These provocative findings are discussed in the context of social and economic vulnerability, socio–sexual norms, and cultural background.