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Peter O’Neill 《Applied research in quality of life》2009,4(3):311-314
This is a review of “The Craftsman” by Richard Sennett, published by Yale University Press, 2008. 相似文献
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Alex Kaiserman 《Pacific Philosophical Quarterly》2023,104(3):622-645
Punishing someone for a crime before they have committed it is widely considered morally abhorrent. But there is little agreement on what exactly is supposed to be wrong with it. In this paper, I critically evaluate several objections to the permissibility of prepunishment, making points along the way about the connections between time, knowledge, desert, deterrence and duty. I conclude that, although the conditions under which it could permissibly be administered are unlikely ever to arise in practice, nevertheless in principle, nothing is wrong with prepunishment after all. 相似文献
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Alex Wolf-Root 《Sport, Ethics and Philosophy》2020,14(2):264-268
ABSTRACTScott Kretchmar recently put forth a new definition of what it is to play a game. Unfortunately, it must be rejected. In this paper, I will show that this new definition is far too broad by discussing an activity that is not an instance of playing a game but is wrongfully ruled as one on this new definition. 相似文献
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Sarah J. Charles James E. Bartlett Kyle J. Messick Thomas J. Coleman III Alex Uzdavines 《The International journal for the psychology of religion》2019,29(4):230-245
ABSTRACTThere is a push in psychology toward more transparent practices, stemming partially as a response to the replication crisis. We argue that the psychology of religion should help lead the way toward these new, more transparent practices to ensure a robust and dynamic subfield. One of the major issues that proponents of Open Science practices hope to address is researcher degrees of freedom (RDF). We pre-registered and conducted a systematic review of the 2017 issues from three psychology of religion journals. We aimed to identify the extent to which the psychology of religion has embraced Open Science practices and the role of RDF within the subfield. We found that many of the methodologies that help to increase transparency, such as pre-registration, have yet to be adopted by those in the subfield. In light of these findings, we present recommendations for addressing the issue of transparency in the psychology of religion and outline how to move toward these new Open Science practices. 相似文献
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