Transitional Justice and “Genocide”: Practical Ethics for Genocide Narratives

In the wake of the Cold War a characteristic style of genocide narratives emerged in the West. For the most part, philosophers did not pay attention to this development even though they are uniquely qualified to address arguments and conceptual issues discussed in this burgeoning genocide genre. While ostensibly a response to a specific recent article belonging to the genre, this essay offers an outline of an ethics of genocide narratives in the form of four lessons on how not to write about genocide. It is argued that to the extent that works on the subject of genocide are dominated by narrativism, genocidalism, activism, or extreme pacifism, they cannot properly be classified as scholarly endeavors and must be met with resistance per the requirements of academic ethics and proper scholarly methodology.     

The Laozi’s criticism of government and society and a daoist criticism of the modern state

The Laozi expounds a thoroughgoing and sustained criticism of government and society. In this paper, I will demonstrate that although this criticism is addressed to the ancient Chinese state, it can also have some validity for the modern state of today. I will first briefly discuss the metaphysical grounds of this criticism and stress that the ruler should use wuwei in governing. Then, I will examine the Laozi’s criticism of the oppressive governments that use unnatural governing through youwei which increases the state disorder, as well as how this criticism is supported by its metaphysical grounds. Third, I will show that the selfish desires may significantly contribute to the state disorder and that the only one to be blamed for the arousing of them is the ruler. At last, I will attempt to show that this criticism may also to a certain extent be directed toward today’s modern state.     

Informational approach to the processing of inflected morphology: Standard data reconsidered

Summary The present paper evaluates the two standard approaches to the processing of inflected morphology (decomposition and the satellite-entries hypothesis) in the scope of the results obtained on Serbo-Croatian inflected noun forms. It was demonstrated that the decomposition hypothesis cannot account for most of the results. On the other hand, some of the critical experiments upon which the satellite-entries hypothesis was based failed to replicate, and the hypothesis was rejected on empirical grounds. The approach proposed in the present study assumes that processing effects observed with inflected Serbo-Croatian noun forms are based on the subject's sensitivity to the amount of information (i. e., bits) within a particular inflected form. It was demonstrated that the basic unit of the subject's sensitivity is the amount of information derived from the average frequency per syntactic function within a particular inflected form of a noun. This parameter accounts for all the observed processing variability of the inflected Serbo-Croatian noun forms.     

Processing differences between nouns,adjectives, and verbs

Summary Processing differences were investigated for nouns, adjectives, and verbs in Serbocroatian, a language that depends strongly on inflection to convey grammatical information. Four lexical decision experiments were run. Two of them inspected processing of inflected forms of nouns, demonstrating analogous processing for both singular and plural forms. Processing of the nominative case was faster for both grammatical numbers. Reaction times for the various case forms were not related to their respective frequencies of occurrence. Adjectival processing, on the other hand, gave no privileged role to the nominative case and the inflected form frequency had a strong influence. Similarly, verbs also showed frequency-based processing. An explanation was proposed, suggesting that the organization of inflectional processing is dependent on the number of inflectional alternatives available to a given word.This research was supported by National Institute of Health (USA) grants HD-08495 to the University of Belgrade and HD-01994 to the Haskins Laboratories.     

Semantic similarity influences early morphological priming in Serbian: A challenge to form-then-meaning accounts of word recognition

Semantically similar (e.g., coolant-COOL) primes have produced greater facilitation than have form-similar but semantically dissimilar (e.g., rampant-RAMP) primes when English words have appeared in the forward-masked primed lexical decision task (Feldman, O'Connor, & Moscoso del Prado Martín, Psychonomic Bulletin & Review 16: 684-691, 2009). These results challenge claims that form-based, semantically blind activation underlies early morphological facilitation. Some have argued that the English materials in previous studies were not ideally constructed, insofar as the types of spelling changes to affixed stems differed in the semantically similar and dissimilar pairs. The present study exploited Serbian's bialphabetism, rich morphology, and homographic (form-identical) stems to replicate early effects of semantic similarity. Furthermore, it incorporated within-target manipulations of prime type and of alphabet, such that the alphabets of the prime-target pairs matched in Experiment 1a and alternated in Experiment 1b. Importantly, no letter or phoneme changes occurred between the stems of the primes and targets. These results revealed significant effects of semantic similarity that are comparable with and without alphabet alternation. The semantic effects in Serbian replicated almost exactly those in English (Feldman et al., Psychonomic Bulletin & Review 16: 684-691, 2009), which suggests that even early in the course of processing, morphemes are units of meaning as well as of form. The results failed to support models of lexical processing that postulate sequential access, first to the morphological form, and then to the semantic aspects of words.     

Self-Assessed Risk of HIV and Other STIs Among Young Adults in Norway and Croatia

The purpose of the present study is to explore how sexually active young Norwegian and Croatian adults assess the risk of being infected with HIV and other STIs. Study results are based on a 2009–2010 large-scale national probability survey of young adults aged 18–24 in Croatia (n = 1,005) and Norway (n = 871). A majority of sexually active young adults in Croatia and Norway assessed the risk of becoming infected with HIV or other STIs as low or negligible. Among non-condom users, 85–98% determined they had low or no risk of getting infected with HIV. The corresponding figures for STIs were 77–79%. In both countries a higher HIV risk self-assessment was observed among those who had had same-sex sexual experience, those who reported a higher number of sex partners during the past year, and those who were single. When investigating the patterns of HIV/STI risk assessment, gender and country-related differences appeared. Condom use associated with higher risk assessment was significant only among Croatian men. The strong perception of condom use as being a male responsibility in Croatia may be the reason for a higher risk assessment for unwanted pregnancy and HIV/STIs when protection fails. The risk assessment for HIV/STIs was not associated with partner turnover in Croatian men. New campaigns need to develop gender-sensitive messages, particularly targeting men who believe that a great number of sexual partners is a sign of manliness and women who shy away from their responsibility to use protection.     

Raised in the world of psychoanalysis: an interview with Judith Dupont

The American Journal of Psychoanalysis - This interview with Dr. Judith Dupont contains her reminiscences and thoughts about two topics of importance for the historiography of psychoanalysis....     

Pleasure in Epicurean and Christian Orthodox conceptions of happiness

The essay examines the central role that pleasure plays in a wide range of conceptualisations of happiness or ‘good life’, from Epicurean hedonism, to Christian asceticism, to contemporary cases of pastoral and philosophical counselling. Despite the apparent moral chasm between hedonists and ascetics, a look at the practices promoted by Epicurus and the Christian monastic fathers reveals striking similarities. The reason is that, at a fundamental level, both parties agree that one should reject the vulgar pleasures that society glorifies, and develop a refined attitude that seeks the appropriate and natural pleasures, while ignoring the harmful or unnecessary ones. And such an attitude can only be acquired through moral training, either by philosophical instruction and reflection, or by pastoral counselling. We highlight some important parallels regarding the connection between pleasure and happiness, as conceived by Epicureans and monastic fathers of the Eastern Orthodox Church. We begin by discussing elements of Epicureanism that can also be found in its rival philosophical schools and Christianity, mainly the emphasis on forming the right conception of happiness and acting in accordance with it. We then examine the connection between morality and happiness in the Christian Orthodox monasticism. We argue that Christian ascetic ethics not only condone some types of pleasures, but in fact require them as elements of happiness in this life that play an instrumental role for the Christian soteriological dogma. The argument has wider philosophical significance because it shows that pleasure is indeed a fundamental conceptual ingredient of happiness across different normative ethical contexts.