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The objective of this study was to facilitate the bidirectional communication between researchers and clinicians about the treatment of childhood anxiety disorders, including obsessive-compulsive disorder. Forty-four children were assessed before and after cognitive behavioral treatment with the parent versions of the Spence Child Anxiety Scale and Child Sheehan Disability Scale. In this retrospective study, treatment sessions were coded for the presence of exposures, relaxation, anxiety management, and behavior management. Results showed improved functioning within the clinical sample and suggested that treatment could be shorter, with exposure exercises implemented earlier in the course of treatment than described in manuals. Moreover, improvements in functioning were positively related to the use of exposures, and negatively related to the use of other anxiety management strategies. These results are discussed in the context of efforts to increase the availability of evidence-based treatments and are interpreted as supporting the development of more flexible treatment manuals.  相似文献   
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Hallucinatory states are experienced not only in connection with drugs and psychopathologies but occur naturally and spontaneously across the human circadian cycle: Our nightly dreams bring multimodal experiences in the absence of adequate external stimuli. The current study proposes a new, tighter measure of these hallucinatory states: Sleep onset, REM sleep, and non‐REM sleep are shown to differ with regard to (a) motor imagery indicating interactions with a rich imaginative world, and (b) cognitive agency that could enable sleepers to recognize their hallucinatory state. Mentation reports from the different states were analysed quantitatively with regard to two grammatical–semantic constructs, motor agency and cognitive agency. The present results support earlier physiological and psychological evidence in revealing a decline in cognitive functions and an increase in simulated interactions with a hallucinatory world, en route to normal REM sleep. This leads us to introduce the hypothesis that REM sleep, which exhibits remarkably high levels of (simulated) sensorimotor processes, may have evolved to serve as a virtual laboratory for the development and rehearsal of embodied cognition. The new measure of hallucinatory states presented here may also hold implications for the study of executive functions and (meta‐)cognitions, which might be interesting, for example, for the investigation of lucid dreaming.  相似文献   
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Social representations of the individual are examined in three post-Communist Central European nations, i.e. the Czech Republic, Slovakia and Hungary, and in three West European nations, i.e. Scotland, England and France. All six nations share a common European history since the Renaissance and Humanism, based on such values as freedom, agency, individual rights and individual responsibility. Many of these values were rejected by the Communist regimes in which people lived for 40 years. Extreme forms of individualism developed in certain West European nations during the same period. In view of these historical events we have asked the following questions: Do people in the post-Communist countries of Central Europe, after 40 years of totalitarian collectivism, still adhere to the values of the common European heritage? What is the meaning of ‘the individual’ today, in Western democracies and in Central European post-Communist nations? Which issues are important for the well-being of the individual and how do they relate to the political and economic circumstances of those individuals? The results show that the values of the common European heritage in Central Europe have not been destroyed and that factors relating to the well-being of the individual differ between the two parts of Europe. These data are discussed in terms of the political and economic situations in Central and Western Europe, the relationship between language and social representations and the structure of social representations. © 1998 John Wiley & Sons, Ltd.  相似文献   
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Psychonomic Bulletin & Review - In visual word identification, readers automatically access word internal information: they recognize orthographically embedded words (e.g., HAT in THAT) and are...  相似文献   
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When people in a relationship offend each other, it is important for them to behave in a conciliatory manner if they wish to reconcile. We tested in two studies if mental contrasting (versus other modes of thoughts) is an effective strategy for people to self-regulate their conciliatory behavior. In Study 1, we assessed student participants’ spontaneous mode of thought when thinking about an unresolved interpersonal transgression and measured their commitment to reconcile. Eight days later, we assessed their conciliatory behavior. Participants who spontaneously mentally contrasted reported more commitment to reconcile and showed sensible conciliatory behavior (i.e., based on their expectations of solving their interpersonal concern). In Study 2, romantic couples were invited into the lab and asked to identify unresolved incidents in which one partner (the perpetrator) had offended the other (the victim). After perpetrators were induced to mentally contrast or indulge about a successful reconciliation, we videotaped the couples discussing the incident. Only perpetrators who mentally contrasted showed sensible conciliatory behavior and reached effective reconciliation (measured right after the experiment and 2 weeks later). The findings imply that mental contrasting supports perpetrators to show conciliatory behavior when it promises to be successful, but discourages it when it seems futile or adverse, thereby protecting the relationship from further harm.

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This paper examines the discursive construction of collective identity in several feminist organizations, as a way of shedding new light on the debate over essentializing or totalizing terms in contemporary feminist/postmodernist theory. We argue that while this debate is about language, it has remained largely untouched by the insights of a discursive approach. The latter as we take it up here treats language as irremediably strategic or interested. In contrast, the feminist argument over essentializing terms appears to hold to a correspondence version of language, a position which limits the debate in fatal ways. Part 1 reviews the argument that terms such as women, feminist and feminist identity are essentializing discourses which dominate by silencing difference. Part 2 then considers the way one such concept – feminist identity – is actually constructed and used in the routine talk of members of feminist organizations. In Part 3 we draw out the implications of a discursive approach to such terms for the feminist/postmodernist debate.  相似文献   
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Male and female experimenters, of college age, who were neatly or sloppily dressed, asked male and female students, who were neatly or sloppily dressed, to sjgn a noncontroversial petition. Results indicated that sloppily dressed students signed the petition as often for a female experimenter as they did for a male experimenter, but neatly dressed (inferentially conservative) students signed the petition less often for a female experimenter then they did for a male experimenter. Interestingly, neatly dressed female students refused to cooperate with a female experimenter as much as did neatly dressed male students. It was concluded that attitudes, rather than quality of dress, similaity of dress, or sex per se, influenced cooperation.  相似文献   
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