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In response to Auger's article, “Are Human Beings Free?” several points are made in favor of humans' having at least some degree of free choice or free will: (1) Although partly dependent on biological and social influences for their tastes, people may sometimes actually train themselves to change these tastes and desires. (2) Although logically people may never be totally responsible for their acts, unless we pragmatically hold them responsible for their antisocial behavior we vitiate all moral rules of the social groups in which theychoose to reside. (3) RET can hold people responsible for their wrongdoing and help them to act less wrongfully in the future by teaching them how to condemn theirdeeds andacts but not themselves as humans. 相似文献
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M. Victoria Costa 《希帕蒂亚:女权主义哲学杂志》2013,28(4):921-936
The republican revival in political philosophy, political theory, and legal theory has produced an impressive range of novel interpretations of the historical figures of the republican tradition. It has also given rise to a variety of contemporary neo‐republican theories that build on its historical themes. Although there have been some feminist discussions of its historical representatives, neo‐republicanism has not generated a great deal of enthusiasm among feminists. The present paper examines Phillip Pettit's theory of freedom as nondomination in order to assess its potential usefulness for those with feminist goals. It defends Pettit's account of interpersonal domination from certain feminist objections, but argues that his account of state domination needs to be amended if it is fully to protect the interests of women and other groups. 相似文献
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International Journal for Philosophy of Religion - 相似文献
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Albert Visser 《Journal of Philosophical Logic》1984,13(2):181-212
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