The role of surface attraction in perceiving volumetric shape

Rock [1973, Orientation and Form (New York: Academic Press)] showed that form perception generally depends more on the orientation of a stimulus in world coordinates than on its orientation in retinal coordinates. He suggested that the assignment of an object's 'environmental orientation' depends on gravity, visual frame of reference, and the observer's ability to impose orientation along one axis or another. This paper shows that the assignment of environmental orientation and perceived 3-D form also depends on the relationship between an object and retinally adjacent surfaces in the scene to which it might be attached. Whereas previous examples have demonstrated effects of orientation on 2-D form, we show that orientation can affect the perceived intrinsic 3-D shape of a volume.     

The generic viewpoint assumption and Bayesian inference

The task of human vision is to reliably infer useful information about the external environment from images formed on the retinae. In general, the inference of scene properties from retinal images is not deductive; it requires knowledge about the external environment. Further, it has been suggested that the environment must be regular in some way in order for any scene properties to be reliably inferred. In particular, Knill and Kersten [1991, in Pattern Recognition by Man and Machine Ed. R J Watt (London: Macmillan)] and Jepson et al [1996, in Bayesian Approaches to Perception Eds D Knill, W Richards (Cambridge: Cambridge University Press)] claim that, given an 'unbiased' prior probability distribution for the scenes being observed, the generic viewpoint assumption is not probabilistically valid. However, this claim depends upon the use of representation spaces that may not be appropriate for the problems they consider. In fact, it is problematic to define a rigorous criterion for a probability distribution to be considered 'random' or 'regularity-free' in many natural domains of interest. This problem is closely related to Bertrand's paradox. I propose that, in the case of 'unbiased' priors, the reliability of inferences based on the generic viewpoint assumption depends partly on whether or not an observed coincidence in the image involves features known to be on the same object. This proposal is based on important differences between the distributions associated with: (i) a 'random' placement of features in 3-D, and (ii) the positions of features on a 'randomly shaped' and 'randomly posed' 3-D object. Similar considerations arise in the case of inferring 3-D motion from image motion.     

The Factor Structure of the Beavers Interactional Scales

Confirmatory factor analysis and regression analyses of the Beavers Interactional Scales did not appear to support the model offered by its developers, namely, several specified family attributes contributing respectively to two global factors of Family Competence and Family Style. Moreover, regression analysis indicated that only three of 12 items predicted raters' assessments of Global Family Health, and one of seven items predicted Global Family Style. Individuals interested in the family dynamic centripetal/centrifugal might best think of that as a unitary entity and rate it accordingly.     

Transfer of newly acquired stimulus valence between identities in dissociative identity disorder (DID)

Patients with Dissociative Identity Disorder (DID) frequently report episodes of interidentity amnesia, that is amnesia for events experienced by other identities. The goal of the present experiment was to test the implicit transfer of trauma-related information between identities in DID. We hypothesized that whereas declarative information may transfer from one identity to another, the emotional connotation of the memory may be dissociated, especially in the case of negative, trauma-related emotional valence. An evaluative conditioning procedure was combined with an affective priming procedure, both performed by different identities. In the evaluative conditioning procedure, previously neutral stimuli come to refer to a negative or positive connotation. The affective priming procedure was used to test the transfer of this acquired valence to an identity reporting interidentity amnesia. Results indicated activation of stimulus valence in the affective priming task, that is transfer of emotional material between identities.     

Plantinga’s Reformed Epistemology: What’s the Question?

Alvin Plantingas Warranted Christian Belief is without questionone of the central texts of the Reformed epistemology movement. Critiques of Plantingas defence have been both multiple and varied. As varied as these responses are, however, it is my contention that many of them amount to the same thing. It is the purpose of this paper to offer an overview of the main lines of attack that have been directed as Plantingas project, and thereafter to show how many, if not most, of these objections can be understood as versions or aspects of the same criticism, what I call the Inadequacy Thesis.     

Bioethics and Christian Theology

The authors of this essay suggest that the field of bioethics and Christian theology have a great deal to offer to each other. The authors first argue that representatives from both fields must first make sure that they fully and correctly represent their respective position. In other words, scientists, ethicists, and theologians alike must make sure that they present their fields and not use their knowledge merely for personal gain at the stake of misguiding people. Once this is established, the authors then proceed to show the intimate relationship between Christianity and medicine that has existed throughout the ages. It is a call for a continuation of such a relationship that the authors suggest between bioethics and theology. Through an integration of bioethics and Christian theology, both scientists/physicians and theologians are able to gain greater insight into the human person—a focus in both fields.     

Concordant Spiritual Orientations as a Factor in Physician--Patient Spiritual Discussions: A Qualitative Study

Objectives: To understand the impact of physicians and patients religious/spiritual orientation on discussions of spiritual issues. Methods: We performed semi-structured interviews of 10 Missouri family physicians and 10 patients of these physicians, selecting subjects nonrandomly to represent a range of demographic factors, practice types, and chronic or terminal illness. We coded and evaluated transcribed interviews for themes. Results: Respondents expressed that similar belief systems facilitate patient–physician spiritual interactions and bring confidence to their relationships. Those holding dissimilar faiths noted limited ability to address spiritual questions directly. They cited significant barriers to spiritual interaction but considered that ecumenism, use of patient-centered care, and negotiation skills lessen these barriers. Conclusions: Our respondents view spirituality similarly to other aspects of the physician–patient relationship involving differing viewpoints. Where discordance exists, cross-cultural, patient-centered, diplomatic approaches facilitate spiritual discussions.     

From <Emphasis Type="Italic">Pintele Yid to Racenjude</Emphasis>: Chaim Zhitlovsky and racial conceptions of Jewishness

The Russian Jewish intellectual, Chaim Zhitlovsky (1865–1943), a leading architect of secular Jewish culture and thought, was a central figure in the progressive Jewish intelligentsia of the late nineteenth and early twentieth century. In an essay written in 1927, Yidn un Yiddishkayt (Jews and Jewishness), he sought to define the secular essence of what he calls Yiddishkayt. This essay is not the first in Zhitlovskys long publicistic career in which he searches for new, secular definitions of Jewish identity and culture. But this essay differs, since it is marked by Zhitlovskys use of contemporary social scientific notions of race and racial traits to conceptualize what he believes constitutes Jewishness in a non-religious context, along with his adoption of the mystical Jewish concept of the pintele yid, the theory of an innate Jewishness embodied by a Jewish spark. Zhitlovskys desire to craft a truly secular theory of Jewish identity led him ironically to accept models of Jewish identity at odds with his stated larger vision. In turning to contemporary racial theory, as well as long nurtured mystical models of Yiddishkayt, Zhitlovsky reveals the wide range of ideological discourses that led him to innovative and controversial notions of modern Jewish identity.