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931.
The role of depression symptoms in dialysis withdrawal. 总被引:3,自引:0,他引:3
Elizabeth A McDade-Montez Alan J Christensen Jamie A Cvengros William J Lawton 《Health psychology》2006,25(2):198-204
Among end-stage renal disease (ESRD) patients on hemodialysis, death from withdrawal from life-sustaining dialysis is increasingly common. The present study's objective was to examine depression as a potential risk factor for hemodialysis withdrawal. Two hundred forty ESRD hemodialysis (133 male and 107 female) patients were followed for an average of 4 years after depression symptom assessment. Of these, 18% withdrew from dialysis. Using multivariate survival analysis and after controlling for the effects of age (p < .001) and clinical variables, the authors found that level of depression symptoms was a unique and significant predictive risk factor for the subsequent decision to withdraw from dialysis (p < .05). The potential impact that depression may have on the decision to withdraw from hemodialysis should be considered by health care providers, patient families, and patients. 相似文献
932.
Alan Hanft Melissa Burnham Beth Goodlin‐Jones Thomas F. Anders 《Infant mental health journal》2006,27(2):141-151
This longitudinal, year‐long study compared sleep–wake state organization in two groups of infants–infants whose mothers abused substances during their pregnancies and nonexposed, typically developing, age‐matched comparison infants–to determine whether differences in sleep–wake state organization existed between the two groups. Seventeen infants of mothers who were participating in a parent–infant residential treatment program for substance abuse were enrolled. Their sleep–wake state organization over the first year of life was compared to that of 17 age‐matched comparison infants. The intent was to follow each infant on five occasions over the first year of life using established methods of time‐lapse videosomnography to record sleep–wake state organization; however, attrition in the substance‐abusing group was problematic. Some sleep–wake variables (i.e., Active Sleep%, Quiet Sleep%, Awake%, number of nighttime awakenings) were similar for both groups of infants at comparable ages across the first year. Total sleep time and the longest sustained sleep period (sleep continuity variables) differed significantly at some of the ages measured. Although overall sleep architecture appears highly resilient and well organized, some indications of sleep fragmentation and shortened nighttime sleep periods were observed in the substance‐exposed infants. More research is needed to explain why sleep‐continuity variables and not sleep‐state proportion variables differed between the two groups. 相似文献
933.
934.
Keeping the Body in Mind: The Influence of Body Esteem and Body Boundary Aberration on Consumer Beliefs and Purchase Intentions 总被引:1,自引:0,他引:1
This research explores the influence of consumers’ body‐related information on beliefs and purchase intentions toward products for which the consumption experience is significantly and directly determined by body‐related information (e.g., feel, fit, sense of safety) when the products are bought in body‐absent purchase environments such as the Internet. We examine the effects of consumers’ body esteem (i.e., like or dislike of one's body) and body boundary aberration (variation in the perceived location of the edges of one's body) in the context of apparel purchases that are made on the Internet. Body esteem had a positive influence on involvement with apparel, and body boundary aberration had a negative influence on consumers’ overall concern with the fit of apparel. Involvement with apparel and overall concern with fit, in turn, significantly influenced consumers’ intentions to purchase apparel online. Consequently, consumers with high body esteem were less likely to buy on the Internet and those with high body boundary aberration were more likely to buy. 相似文献
935.
Ken Alan Jung 《Reviews in Religion & Theology》2006,13(3):340-342
Book reviewed:
Belonging , Lucinda Mosher, Church Publishing 2005 (1-59627-010-1), 186 pp., pb $15.00 相似文献
Belonging , Lucinda Mosher, Church Publishing 2005 (1-59627-010-1), 186 pp., pb $15.00 相似文献
936.
Psychonomic Bulletin & Review - A robust empirical finding in theory-of-mind (ToM) reasoning, as measured by standard false-belief tasks, is that children four years old or older succeed... 相似文献
937.
Jane L. Tavares Edward Alan Miller Jeffrey Allan Burr 《Journal of Religion, Spirituality & Aging》2019,31(2):187-202
Chronic stress weakens the immune system and leads to heightened bodily inflammation, which in turn is linked with serious health conditions. This study examined whether religiosity moderates the relationship between stress and inflammation (measured by C-reactive Protein (CRP)). A sample of 4,734 community-dwelling older adults was drawn from the 2006 wave of the Health and Retirement Study. Logistic regression was used to analyze the relationship between chronic stress (8-item index), inflammation (high CRP level), and religiosity (organizational, nonorganizational, and intrinsic), controlling for other factors. Higher levels of stress were significantly associated with high inflammation/CRP (p = .039). Further, intrinsic religiosity acted as a moderator of this relationship (p = .024), such that the relationship between stress and inflammation is lessened for persons with higher levels of intrinsic religiosity. Higher intrinsic religiosity attenuated the effects of stress on inflammation, suggesting that individuals with stronger religious commitment/motivation may better cope with stress. 相似文献
938.
Alan G. Vaughan 《The Journal of analytical psychology》2019,64(3):320-348
Racism is defined as a psychopathology and the ground in which the covenant of whiteness is rooted and mirrored in the system of apartheid structured by American Constitutional Jurisprudence between 1857 and 1954. This historical period overshadowed Carl Jung's visit to America between 1909 and 1937. The spirit of the times and practices of racism coloured Jung's views, attitudes, and theories about African Americans, just as colonialism coloured his attitudes toward Africa and Africans. Consequently Jung failed to see the African Diaspora and the extraordinary intellectual and artistic period of the Harlem Renaissance (1919‐1929). Its introduction here foregrounds the exceptionalism of African Americans and the cultural continuity of African ancestry. This exceptionalism was not seen by Jung and there have been no attempts to redress its omission from analytical psychology and other sub‐disciplines of Western psychology. Jung's theories of personality and psychoanalysis and his negative projections about primitivism among Africans and African American ‘Negroes’ would have been mediated by knowledge of a legislated American apartheid and the Harlem Renaissance which occurred within the barriers of apartheid. In this paper I posit that culture, kinship libido, and the African principle of Ubuntu are healing modalities that play a critical role in instinct and the relational ground of human psychology and biology, from which culture as an environmental expression constellates around common goals of the human species. Cultural equivalencies and expressions within the wisdom traditions and mythologies of the Africa Diaspora are considered. Specifically, the Bantu principle of Ubuntu or ‘humanity’ is identified as the relational ground in African cultures, while the Kemetic‐Egyptian deity Maat, as an archetypal anima figure and the religio‐mythology offer a transcendent position from which to critique the inequities and constitutional jurisprudence that structured American apartheid. Maat is the personification of truth, justice, balance and weighing of the heart in orderly judicial processes. In her we find the alignment of the spirit and matter in the law and judgement. The paper concludes with reflections on pathways toward healing the psychopathology of racism and recommendations to enhance clinical training and practice. 相似文献
939.
Beate Seibt Thomas W. Schubert Janis H. Zickfeld Alan P. Fiske 《Cognition & emotion》2019,33(2):197-212
Some political ads used in the 2016 U.S. election evoked feelings colloquially known as being moved to tears. We conceptualise this phenomenon as a positive social emotion that appraises and motivates communal relations, is accompanied by physical sensations (including lachrymation, piloerection, chest warmth), and often labelled metaphorically. We surveyed U.S. voters in the fortnight before the 2016 U.S. election. Selected ads evoked the emotion completely and reliably, but in a partisan fashion: Clinton voters were moved to tears by three selected Clinton ads, and Trump voters were moved to tears by two Trump ads. Viewers were much less moved by ads of the candidate they did not support. Being moved to tears predicted intention to vote for the candidate depicted. We conclude that some contemporary political advertising is able to move its audience to tears, and thereby motivates support. 相似文献
940.
Ke Alan Hezao Zhao Ya Gao Liqun Liu Shuying Pires Acrisio 《Journal of psycholinguistic research》2019,48(4):819-842
Journal of Psycholinguistic Research - This paper provides experimental and theoretical evidence for the syntactic realization of an implicit possessor argument in Relational Nouns (RNs, e.g.... 相似文献