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Edward Gibson Gregory Hickok Carson T. Schütze 《Journal of psycholinguistic research》1994,23(5):381-405
In many current theories of human sentence processing, the mechanisms and principles proposed to account for data related to processing (1) long-distance dependencies and (2) structural ambiguities, such as garden-path sentences, are independent, despite the fact that deciding whether or not to posit a gap is just a special case of ambiguity resolution. In this paper we demonstrate how the parallel parsing theory proposed by Gibson (1991, in press)—which was developed to account for nongap ambiguity resolution data—also explains a number of gap-positing facts, without additional strategies. In particular, we show how this theory correctly explains filled-object-gap effects and the lack of filled-subject-gap effects in English, as well as certain gap-processing effects in Dutch. 相似文献
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Alan G. Vaughan 《The Journal of analytical psychology》2019,64(3):320-348
Racism is defined as a psychopathology and the ground in which the covenant of whiteness is rooted and mirrored in the system of apartheid structured by American Constitutional Jurisprudence between 1857 and 1954. This historical period overshadowed Carl Jung's visit to America between 1909 and 1937. The spirit of the times and practices of racism coloured Jung's views, attitudes, and theories about African Americans, just as colonialism coloured his attitudes toward Africa and Africans. Consequently Jung failed to see the African Diaspora and the extraordinary intellectual and artistic period of the Harlem Renaissance (1919‐1929). Its introduction here foregrounds the exceptionalism of African Americans and the cultural continuity of African ancestry. This exceptionalism was not seen by Jung and there have been no attempts to redress its omission from analytical psychology and other sub‐disciplines of Western psychology. Jung's theories of personality and psychoanalysis and his negative projections about primitivism among Africans and African American ‘Negroes’ would have been mediated by knowledge of a legislated American apartheid and the Harlem Renaissance which occurred within the barriers of apartheid. In this paper I posit that culture, kinship libido, and the African principle of Ubuntu are healing modalities that play a critical role in instinct and the relational ground of human psychology and biology, from which culture as an environmental expression constellates around common goals of the human species. Cultural equivalencies and expressions within the wisdom traditions and mythologies of the Africa Diaspora are considered. Specifically, the Bantu principle of Ubuntu or ‘humanity’ is identified as the relational ground in African cultures, while the Kemetic‐Egyptian deity Maat, as an archetypal anima figure and the religio‐mythology offer a transcendent position from which to critique the inequities and constitutional jurisprudence that structured American apartheid. Maat is the personification of truth, justice, balance and weighing of the heart in orderly judicial processes. In her we find the alignment of the spirit and matter in the law and judgement. The paper concludes with reflections on pathways toward healing the psychopathology of racism and recommendations to enhance clinical training and practice. 相似文献
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W. A. Gibson 《Psychometrika》1963,28(4):423-426
On the assumption that a partitioning can be found such that three mutually exclusive test vector configurations span the same factor space, a procedure is derived whereby symmetric parts of the correlation matrix are estimated from functions of asymmetric parts treated symmetrically. This yields an explicit matrix formula for communality estimation which generalizes earlier work by Albert. Conventional factoring methods, with all their computational and fitting advantages, can be applied once the symmetric portions of the correlation matrix have been estimated. Extension to four subgroups of test vectors allows for a matrix generalization of the old tetrad difference criterion to the multiple-factor case. 相似文献
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This paper discusses ways of determining whether the human parser is serial maintaining at most, one structural interpretation at each parse state, or whether it is parallel, maintaining more than one structural interpretation in at least some circumstances. We make four points. The first two counterclaims made by Lewis (2000): (1) that the availability of alternative structures should not vary as a function of the disambiguating material in some ranked parallel models; and (2) that parallel models predict a slow down during the ambiguous region for more syntactically ambiguous structures. Our other points concern potential methods for seeking experimental evidence relevant to the serial/parallel question. We discuss effects of the plausibility of a secondary structure in the ambiguous region (Pearlmutter & Mendelsohn, 1999) and suggest examining the distribution of reaction times in the disambiguating region. 相似文献
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Categorical and dimensional reports of experienced affect to emotion-inducing pictures in depression
Dunn BD Dalgleish T Lawrence AD Cusack R Ogilvie AD 《Journal of abnormal psychology》2004,113(4):654-660
Self-reported affect to positive and negative emotional pictures was contrasted in people with major depressive disorder (MDD) and never-depressed control participants (n = 25 in each group). The results revealed significant differences in response to positive images (reduced arousal, less pleasant valence, decreased happiness, increased sadness) in MDD but no clear group differences in response to negative stimuli. Extending earlier findings of reduced responsiveness to positive, but not negative, stimuli in MDD (D. M. Sloan, M. E. Strauss, S. W. Quirk, & M. Satajovik, 1997; D. M. Sloan, M. E. Strauss, & K. L. Wisner, 2001), the data indicate that blunted response to positive stimuli is found when both categorical and dimensional ratings are elicited. Further, the data replicate earlier findings of elevated sadness reports to positive stimuli (J. Rottenberg, K. L. Kasch, J. J. Gross, & I. H. Gotlib, 2002), which may reflect broader difficulties in regulating emotions in MDD. 相似文献
810.
209 college men and 327 college women took a 20-item Likert survey to assess the types of education-related information students may learn from other students during their informal interactions. Students were very likely to ask other students low level questions such as which professors were good and which classes to take. They were less likely to ask other students about concepts discussed in class and how to solve problems generated in class. If students asked about test taking, these students were also likely to ask about study skills and writing skills for the class. Other research suggests these higher level help-seeking behaviors seem to be related to classroom mastery and achievement. 相似文献