Role of Religious Attendance and Identity Conflict in Psychological Well-being

A sample of individuals who identified as gay or lesbian were administered measures of church attendance, their religious organization’s view of homosexuality, perceived conflict between religious faith identity and sexual orientation identity, social support, depression, and generalized anxiety. Among participants who rated their church as rejecting of homosexuality, greater frequency of attendance was related to a higher incidence of GAD symptoms, but not depression. No correlation was found for those attending accepting faith communities. Those who attend rejecting faith communities attended services less often, experienced greater identity conflict, and reported significantly less social support than those of the Accepted group. Regression analyses indicated that identity conflict and social support did not fully account for the relationship between attendance and GAD symptoms. Overall, findings from the current study support previous suggestions that participation in conservative or rejecting religious communities may adversely affect the emotional well-being of GL individuals.     

Age Trends in Eidetikers

The entire available population (N = 408) of a primary school in Perth, Western Australia, was tested for eideticism using a slightly modified presentation of the Haber and Haber (1964) procedure. Sixteen eidetikers were found in the age range covered (5–13 years). When classified into four age categories (5–6, 7–8, 9–10, 11–13), the number of eidetikers in relation to noneidetikers showed a statistically significant and systematic decline with increasing age. These results are discussed in relation to their possible significance for a theory of eidetic development.     

Primary Process Content in Paranoid Schizophrenic Speech

Free speech samples given by paranoid schizophrenics, nonschizophrenic paranoids, and nonpsychotic psychiatric patients were submitted to computerized content analysis. Speech samples were searched for words belonging to the Regressive Imagery Dictionary (Martindale, 1975), which yields a well-validated measure of primary process content. Three word-concreteness dictionaries were also employed. Compared to the other groups, paranoid schizophrenics produced speech higher in primary process content as well as in transitive verb concreteness. Results are consistent with psychoanalytic theory.     

Stimulus Determinants of Aggregative Behavior in the Domestic Chicken

Identity status and self-esteem were determined for 88 undergraduate college women. Identity status was measured two ways: with the sexual values questions included, and with the ORP (occupational goals, religious ideology, and political ideology) interview alone. Significant differences in self-esteem as measured by the Texas Social Behavior Inventory (TSBI) were found for women in the four identity statuses. These differences were significant on the basis of both methods of identity assessment. Achievement women scored higher than Moratorium and Diffusion women, but not Foreclosure women. Moratorium women had the lowest self-esteem in the sample. Results were discussed as supportive of the notion that achievement of identity is enhancing of self-esteem in women, and that nontraditional areas of identity development are becoming more important determiners of adjustment in women. The differential adaptability of Moratorium and Foreclosure statuses for women was discussed.     

Haptic and Visual Influences on Grasp Point Selection

When using precision grip to pick up objects, there are many possible pairs of grasp points that permit the thumb and index finger to exert opposed forces for secure grip. Previously, it was shown that individuals select grasp points so that the line between them (grasp axis) passes through or near the center of mass (CoM), thus minimizing the torque around the grasp axis during lifting. The accuracy of grasp axis selection depended on object spatial symmetry, indicating the importance of vision. The authors investigated how grasp point selection is influenced by haptic as well as visual information. Ten participants lifted cuboids whose CoM was located either symmetrically in the geometric center or asymmetrically toward one end. Results for the asymmetric cuboid revealed that grasp points migrated toward the asymmetric CoM from the geometric center. This was more pronounced in the presence of visual cues that reliably indicated the location of CoM. The results suggest that grasp point selection is influenced by a multimodal representation of CoM.     

Intra-Individual Variability of Normal and Educable Mentally Retarded Children on a Coincidence Timing Task

A visual coincidence timing task was used to compare the level of performance (constant error) and the intra-individual variability of 100 normal and 100 educable mentally retarded children. The mean performance of the intellectually normal children on this task was significantly superior to that of the retarded children, and the intra-individual variability of the latter was significantly greater than that of the former. The hypothesis that high intra-individual variability and depressed level of performance are closely associated was not supported.     

The Structure of Objects

According to the principle Grice calls ‘Modified Occam's Razor’ (MOR), ‘Senses are not to be multiplied beyond necessity’. More carefully, MOR says that if there are distinct ways in which an expression is regularly used, then, all other things being equal, we should favour the view that the expression is unambiguous and that certain uses of it can be explained in pragmatic terms. In this paper I argue that MOR cannot have the central role that is typically assigned to it by those who deploy it. More specifically, I argue that potential justifications of the epistemic import of parsimony in semantic theorizing are problematic, and that even if MOR could be justified, it has a redundant role to play in adjudicating the debate between the ambiguity-theorist and the proponent of the pragmatic approach.     

The only X and Y principle

In this paper, I consider the validity and proper formulation of the only‐x‐and‐y principle, which states, roughly, that whether a later individual, y, is numerically identical to an earlier individual, x, can depend only on facts about x and y and the relationships between them. In the course of my investigation, I distinguish between two classes of physical entities?–?those that exist in a ‘real’ sense, and those that exist in a mere Cambridge sense. This distinction is grounded in Peter Geach's distinction between ‘real’ and mere Cambridge change. I argue in favor of a modified version of the only‐x‐and‐y principle?–?the qualified only‐x‐and‐y principle?–?which applies to entities that exist in a ‘real’ sense, but not to mere Cambridge entities. It is also argued that the plausibility of the qualified only‐x‐and‐y principle has more to do with facts about the nature of causality than with intuitions we have about existence or numerical identity. I finish by considering some traditional objections to the only‐x‐and‐y principle, and conclude that they do not succeed in refuting the qualified only‐x‐and‐y principle.     

The Search for Iconographic Variation in Roman Mithraism

This paper concerns the interpretation of iconography in the absence of any confirmatory textual explanation. Variations in iconographical representation are often considered as indicators of doctrinal variation rather than in the context of artistic style. This is particularly important when the icons examined are apparently of primary significance in the belief system under scrutiny. A detailed analysis of one specific example of Mithraic iconography reveals significant variations, both in location and in composition. Throughout the Roman Empire, significant differences have also occurred between examples found within the same regions, making the suggestion that iconographic variation equals theological variation difficult to sustain. In support of the work of E. Will, this paper suggests that regional artistic influences may have played a greater significance in the development of Mithraic icons than many present academics would allow. Further, this paper suggests that the evidence indicates that the Mithraic canon of iconographic representation was sufficiently flexible for the individualization of Mithraic monuments, and for elements of one scene to be ‘borrowed’ and incorporated into another.     

Survey article: Christianity in the People's Republic of China

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