The Significance of Contingency and Detours in Hans Blumenberg’s Philosophical Anthropology

Although time was a predominate theme in Continental philosophy for the first half of the twentieth century, philosophical attention has increasingly shifted to space. This paper contributes to the phenomenology of space through Hans Blumenberg’s philosophical anthropology. Blumenberg elucidates the significance of phenomenological distance for the contingent existence of humans. Spanning from the experience of early human ancestors to history and epistemology, Blumenberg’s work reveals how contingency pervades human existence. Blumenberg understands names, myths, rhetoric, and metaphors as cultural techniques that function as means of self-preservation by distancing an overwhelming and disorienting reality and managing the felt contingency of human existence. Developing upon Blumenberg’s insights into human contingency and distance, the paper argues that detours offer a way to address the contemporary, existential issues posed by the increasing rate of technological change and environmental problems.     

Depressive realism and the effect of intertrial interval on judgements of zero, positive, and negative contingencies

In three experiments we tested how the spacing of trials during acquisition of zero, positive, and negative response-outcome contingencies differentially affected depressed and nondepressed students' judgements. Experiment 1 found that nondepressed participants' judgements of zero contingencies increased with longer intertrial intervals (ITIs) but not simply longer procedure durations. Depressed groups' judgements were not sensitive to either manipulation, producing an effect known as depressive realism only with long ITIs. Experiments 2 and 3 tested predictions of Cheng's (1997) Power PC theory and the Rescorla-Wagner (1972) model, that the increase in context exposure experienced during the ITI might influence judgements most with negative contingencies and least with positive contingencies. Results suggested that depressed people were less sensitive to differences in contingency and contextual exposure. We propose that a context-processing difference between depressed and nondepressed people removes any objective notion of “realism” that was originally employed to explain the depressive realism effect (Alloy & Abramson, 1979).     

Cocktail party listening in a dynamic multitalker environment

A priori information about the location of the target talker plays a critical'role in cocktailparty listening tasks, but little is known about the influence of imperfect spatial information in situations in which the listener has some knowledge about the location of the target speech but does not know its exact location prior to hearing the stimulus. In this study, spatial uncertainty was varied by adjusting the probability that the target talker in a multitalker stimulus would change locations at the end of each trial. The results show that listeners can adapt their strategies according to the statistical properties of a dynamic acoustic environment but that this adaptation is a relatively slow process that may require dozens of trials to complete.     

Changes in attachment orientations across the transition to parenthood

According to attachment theory, individuals should experience changes in attachment orientations (styles) if they encounter experiences or events that strongly reinforce or directly contradict the major concerns of their existing orientations. Systematic changes should be most evident across stressful life transitions. Wives and husbands expecting their first child completed scales measuring their attachment orientations along with perceptions of themselves, their spouses, and their marriage both 6 weeks before and 6 months after childbirth. As predicted, women became more ambivalent across the transition if they entered parenthood perceiving less spousal support and more spousal anger, with perceptions of anger having stronger impact. Women who entered parenthood seeking less spousal support and those whose husbands were higher in avoidance became more avoidant across the transition. Men who perceived themselves as providing more prenatal support to their wives became less avoidant. These results extend attachment theory and research in novel directions.     

Clinician testimony in suicide litigation: A cause to be uneasy

This is an illustrative article rather than a research study. We offer opinions and recommendations about what we view as unfortunate clinician testimony in suicide‐related malpractice cases, testimony that – inadvertently or not – supports or encourages inadequate care of suicidal patients. The principles apply to both psychiatrists and non‐psychiatrists, although the former appear more often in our work. We particularly consider the roles and testimony, in court or at deposition, of psychiatrists, whether as defendants, expert witnesses, or fact witnesses. We cite examples of what we view as poor, disingenuous, dishonest and even dangerous testimony that we believe moves the profession toward unsafe patient care. The examples illustrate what we (and sometimes others) describe as normalization of deviance, pre‐suit puffery, self‐serving defendant testimony, expert pride supplanting testimonial responsibility, expert arrogance, expert parroting of attorney suggestions, witness ignorance and avoiding facts, unconscious expert bias, inexperience thwarting justice, misleading use of terms such as “predictability,” and expert witnesses who lack the direct‐care experience that jurisdictions often require in order to opine about defendant clinicians' day‐to‐day patient care. The examples often reveal concerns beyond the category chosen, and should not be expected to convey all of the facts of a particular case.     

Perceived Morality and Antiatheist Prejudice: A Replication and Extension

Recent evidence suggests that, although moral distrust drives antiatheist prejudice, certain types of morality are central: Perceived atheist moral capacity for caring and compassion appears to be central, whereas perceived atheist moral capacity for fairness, in-group loyalty, deferential respect, or purity/decency is not (Simpson & Rios, 2017). Here, we extend this research. First, we conceptually replicated experimental effects: Manipulating the perception that atheists strongly versus weakly value morality affects antiatheist prejudice much more strongly if the type of morality relates to caring/compassion rather than purity/sanctity (N = 162; U.S. Christian theists recruited via Amazon Mechanical Turk). This finding was particularly strong among White participants. Second, we provide evidence for cross-national replication of correlational findings among Australian undergraduate theists (N = 85; recruited from the University of Melbourne) as well as evidence to suggest that the type of perceived morality that predicts prejudice differs according to the social group in question. Specifically, only perceived atheist concern for caring/compassion reliably predicted antiatheist prejudice, whereas perceived Jewish concern caring/compassion and in-group loyalty predicted anti-Jewish prejudice. Results reinforce existing evidence that increasing perceptions of atheist benevolence will help reduce antiatheist prejudice and provide novel support for social-functionalist theories of prejudice.     

Home environmental influences on children's language and reading skills in a genetically sensitive design: Are socioeconomic status and home literacy environment environmental mediators and moderators?

This twin study examined how family socioeconomic status (SES) and home literacy environment (HLE) contributes to Chinese language and reading skills. It included 312 Chinese twin pairs aged 3 to 11. Children were individually administered tasks of Chinese word reading, receptive vocabulary and reading‐related cognitive skills, and nonverbal reasoning ability. Information on home environment was collected through parent‐reported questionnaires. Results showed that SES and HLE mediated shared environmental influences but did not moderate genetic influences on general language and reading abilities. Also, SES and HLE mediated shared environmental contributions to receptive vocabulary and syllable and rhyme awareness, but not orthographic skills. The findings of this study add to past twin studies that focused on alphabetic languages, suggesting that these links could be universal across languages. They also extend existing findings on SES and HLE's contributions to reading‐related cognitive skills.     

Perception of Native English Reduced Forms in Adverse Environments by Chinese Undergraduate Students

Previous research has shown that learners of English-as-a-second-language (ESL) have difficulties in understanding connected speech spoken by native English speakers. Extending from past research limited to quiet listening condition, this study examined the perception of English connected speech presented under five adverse conditions, namely multi-talker babble noise, speech-shaped noise, factory noise, whispering and sad emotional tones. We tested a total of 64 Chinese ESL undergraduate students, using a battery of listening tasks. Results confirmed that the recognition of English native speech was more challenging for Chinese ESL learners under unfavorable listening conditions, in comparison to a noise-free listening condition. These findings carry significant implications for the importance of training and assessments on connected speech perception across various listening environments.     

Differential disgust responding in people with cancer and implications for psychological wellbeing

Objectives: Evidence suggests that disgust responses, known to negatively affect psychological wellbeing, may differ in people with cancer. We performed the first quantitative investigation of three discrete types of disgust trait – disgust propensity, sensitivity and self-directed disgust – in people diagnosed with a broad range of cancers (versus cancer-free controls), and explored their associations with psychological wellbeing.

Design: In a cross-sectional survey design, 107 participants with heterogeneous cancer diagnoses, recruited from cancer charities and support groups, were matched with cancer-free controls by age and gender.

Outcome measures: Measures of the three disgust traits were taken alongside measures of anxiety and depression.

Results: Disgust sensitivity and physical self-disgust were significantly higher in the cancer than control sample, while disgust propensity and behavioural self-disgust were lower. The disgust traits had a different pattern of associations to psychological wellbeing across the two groups, with disgust sensitivity predicting depressive symptoms to a significantly greater extent in the cancer than control group.

Conclusions: People with cancer differ from matched controls in their disgust responses and these responses have significant predictive relationships with aspects of their psychological wellbeing. The results suggest that emotion-based interventions may be useful for improving psychological wellbeing in people with cancer.