The role of rehearsals in self-generated prospective memory tasks

In order to inquire into the nature of retrieval in prospective memory in a naturalistic context, we investigated the number and circumstances of rehearsals of different kinds of intentions to be pursued during a single time period. Thirty-six students were given four minutes to generate a list of tasks they were planning to perform over the course of 10 days. During this retention interval, they were provided with pocket-size diaries in which they recorded the details of each occasion they thought about the tasks previously listed. As to the nature of any triggers or cues that prompted rehearsal, the participants were asked to choose one of three alternatives: (1) association with an internal or an external cue that accidently appeared in the surroundings (accidental rehearsals), (2) deliberate thinking, e.g. while planning (self-initiated rehearsals), (3) recollection that spontaneously popped into one's mind for no apparent reason (no-trigger rehearsals). The results showed that thoughts about intended actions appeared more often after accidental cues than for no apparent reason. However, the relative contribution of self-initiated triggers to the rehearsal process was substantial: Most importantly, it was the self-initiated rehearsal that differentiated between executed and unexecuted actions. In addition, the most activated intention resulted in a higher frequency of no-trigger and self-initiated rehearsals than the remaining intentions. Finally, perceived intention importance was positively related to both the number of rehearsals and the likelihood of successful task completion. The results are discussed with regard to which factors may be crucial for the successful performance of participants' own self-generated intentions in a natural setting. The role of deliberate rehearsal in specifying the details of the intended action and its designated retrieval context is highlighted.     

“May I present you: my disgust!” – Declared disgust sensitivity in the presence of attractive models

Disgust sensitivity differs among men and women, and this phenomenon has been observed across numerous cultures. It remains unknown why such sex differences occur, but one of the reasons may relate to differences in self-presentation. We tested that hypothesis in an experiment comprising 299 participants (49% women) randomly allocated into three groups. Each group completed the Three Domains Disgust Scale (TDDS) and rated how disgusting they found olfactory, visual, gustatory, and tactile disgust elicitors either when a male experimenter was present, a female experimenter was present, or no experimenter was present. We hypothesised that male participants in the female experimenter group would declare decreased levels of disgust sensitivity, and female participants in the male experimenter group would declare increased levels of disgust sensitivity. Results showed that despite sex differences in pathogen and sexual disgust, attractive experimenters did not evoke any differences in declared disgust across groups with one exception–both men and women self-presented as more sensitive to sexual disgust in the presence of the female experimenter. We discuss our findings in the light of evolutionary and social theories.     

Need for Cognitive Closure and Conservative Political Beliefs: Differential Mediation by Personal Worldviews

The paper investigates the relationships between motivated social cognition (need for cognitive closure), personal worldviews (traditional, modern, or postmodern), and conservative political beliefs. The relationships were analyzed in a sample of 189 Polish adults. High need for closure was associated with support for both traditional and modern worldviews. Although different in content (i.e., endorsing different values and assumptions about the methods and limits of cognition), the worldviews share similar formal characteristics: Both assume the absolute nature of values and the existence of definite truths. However, acceptance of the traditional worldview was related to political conservatism (i.e., support for nationalist and isolationist opinions and a stronger role for traditional, religious values in public life), whereas acceptance of the modern worldview was associated with a rejection of conservative political beliefs. Moreover, personal worldviews mediated the relationship between need for closure and political beliefs: Support for social conservatism was mediated by acceptance of the traditional worldview, whereas acceptance of the modern worldview predicted rejection of conservative values.     

The Cognitive Relation in a Formal Setting

This paper proposes a formal framework for the cognitive relation understood as an ordered pair with the cognitive subject and object of cognition as its members. The cognitive subject is represented as consisting of a language, conequence relation and a stock of accepted theories, and the object as a model of those theories. This language allows a simple formulation of the realism/anti-realism controversy. In particular, Tarski’s undefinability theorem gives a philosophical argument for realism in epistemology. Special Issue Formal Epistemology II. Edited by Branden Fitelson     

Beyond Political Theology and its Liquidation: From Theopolitical Monotheism to Trinitarianism

One of the central theological challenges facing Erik Peterson was to help the mid‐twentieth century Catholic Church define its relationship with the wider world. He responded by advancing a distinctive understanding of the ‘polis.’ In this essay, I critically analyze Peterson's central and perhaps best known proposal about how the Church ought to negotiate the modern world — encapsulated in his expression, the ‘liquidation of political theology.’ I contend that Peterson's proposal is not congruent with a right understanding of patristic trinitarian monarchy, although a view that stands in sharp contrast to that of Carl Schmitt. Notwithstanding the effectiveness of Peterson's critique of Schmitt's political theology, I argue that Peterson nonetheless fails in his exposition of the thought of Gregory of Nazianzus and therefore in his interpretation of the role of the Church in what we have learned to call the ‘political’ and the ‘social.’ I conclude by outlining several ways that the Church today might take up the challenge of regaining a truly political thought, a new ekklesioteia, nourished by the monarchy of the triune God.     

Deontic logic and possible worlds semantics: A historical sketch

This paper describes and compares the first step in modern semantic theory for deontic logic which appeared in works of Stig Kanger, Jaakko Hintikka, Richard Montague and Saul Kripke in late 50s and early 60s. Moreover, some further developments as well as systematizations are also noted.