Sartre,The Condemned of Altona and the Critique of Dialectical Reason-to-come: Insanity or Bad Faith Running Away with Itself?

What for Sartre happens when bad faith goes so deep that one is no longer master of it? In The Condemned of Altona, Franz Gerlach, after an initial show of resistance, joins the Nazi cause and tortures prisoners of war in his charge. Fleeing home from Russia at the war’s end, he sequesters himself in the attic of the family mansion and attempts to absorb the guilt of the twentieth century by frantically arguing his case before a tribunal of scuttling crabs.

What does Sartre’s portrayal of hallucination tell us about the human condition and is it the result of insanity? As a harbinger for the Critique of Dialectical Reason (CDR), Sartre’s ontology has shifted away from an emphasis on human isolation and absolute freedom to a concern with how behaviour, even of an irrational kind, is a profound reflection of one’s place in a social hierarchy. Also a reflection of a CDR-type approach, Sartre’s views change regarding the status of truth and interpersonal relations. For while someone like Nausea’s Roquentin exhibits a redemptive value through introspection, fantasy and private experience, Franz’s behaviour points to a repeated failure to deal with social reality and the associated attempt to redeem his own existence by acting authentically towards others.     

Estimates of lay views about reversal multiple intelligences for self and others: Sex and cross‐cultural comparisons

This study focuses on lay conceptions of intelligence. It examined sex and cross‐cultural similarities and differences in estimated intelligences and beliefs about intelligence in two countries, Angola and East Timor, within the reversal theory framework. A total of 209 Angolan (109 women and 100 men) and 183 Timorese (89 women and 94 men) students were participated in this study. Participants completed a questionnaire in order to estimate their parents', partners' and own overall intelligence and the 8 reversal multiple intelligences (telic, paratelic, conformist, negativistic, autic mastery, autic sympathy, alloic mastery and alloic sympathy intelligence). Respondents also rated 6 questions about intelligence. Men rated their overall, conformist and autic mastery higher than women. Angolans rated their overall, telic, paratelic, conformist, negativistic, autic mastery, autic sympathy, alloic mastery and alloic sympathy intelligence higher than Timorese. In both countries, fathers have been perceived as more intelligent than mothers, and telic intelligence emerged as a significant predictor of overall intelligence. Principal component analysis of the 8 reversal multiple intelligences yielded one factor. Angolan participants revealed more IQ test experience than Timorese participants. Most of respondents in both countries did not believe in sex differences in intelligence. These findings are discussed by means of cross‐cultural literature.     

How do location and control over the music influence listeners’ responses?

This study uses Mehrabian and Russell's ( 1974 ) Pleasure‐Arousal‐Dominance (PAD) model to consider how responses to both the music heard and overall in‐situ listening experience are influenced by the listener's degree of control over music selected for a particular listening episode and the location in which the listening takes place. Following recruitment via campus advertisements and a university research participation program, 216 individuals completed a background questionnaire and music listening task in a 3 (location) × 2 (experimenter‐ or participant‐selected music) design. After the listening task, participants completed a short questionnaire concerning the music they heard and the overall in‐situ listening experience. Results demonstrated that there was a positive relationship between control and liking for the music and episode, whether the former was considered in terms of: (1) whether the music was self‐selected or experimenter‐selected or (2) overt ratings of perceived control. Furthermore, the location and liking for the music were related to people's judgments of their enjoyment of the overall experience. This research indicates that the PAD model is a useful framework for understanding everyday music listening and supports the contention that, in a musical context, dominance may be operationalized as control over the music.     

It Just Doesn’t Feel Right: OCD and the ‘Scaling Up’ Problem

The ‘scaling up’ objection says non-representational ecological-enactive accounts will be unable to explain ‘representation hungry’     

Examining the role of social physique anxiety on the relationship between physical appearance comparisons and disordered eating symptoms among Spanish emerging adults

The present study extends previous research by examining the moderating/mediating role of social physique anxiety (SPA) on the relationship between physical appearance comparisons (PAC) and symptoms of disordered eating (DE) in adolescent population. A total of 555 emerging adults (59% women) ranging from 18 to 30 years of age (M = 21.34, SD = 2.80) were recruited from two public universities from Spain using a non-probabilistic sampling technique. Participants completed a self-reported questionnaire comprising the variables of research interest. Once the effects of sex (i.e., being men or women), age, body mass index, and depressive symptoms were controlled for, the results from bootstrapping cross-sectional regression analyses supported both the moderating and mediating effect of SPA on the relationship between PAC and DE. Sex did not moderate any of these relationships. From these findings, it follows that incorporating strategies aimed at decreasing PAC and SPA may contribute to improved prevention efforts aimed at decreasing DE among Spanish emerging adults of both sexes.     

Beyond ‘Liberals’ and ‘Conservatives’: Complexity in Ideology,Moral Intuitions,and Worldview Among Swedish Voters

This research investigated the congruence between the ideologies of political parties and the ideological preferences (N = 1515), moral intuitions (N = 1048), and political values and worldviews (N = 1345) of diverse samples of Swedish adults who voted or intended to vote for the parties. Logistic regression analyses yielded support for a series of hypotheses about variations in ideology beyond the left–right division. With respect to social ideology, resistance to change and binding moral intuitions predicted stronger preference for a social democratic (vs. progressive) party on the left and weaker preference for a social liberal (vs. social conservative or liberal-conservative) party on the right. With respect to political values and broader worldviews, normativism and low acceptance of immigrants predicted the strongest preference for a nationalist party, while environmentalism predicted the strongest preference for a green party. The effects were generally strong and robust when we controlled for left–right self-placements, economic ideology, and demographic characteristics. These results show that personality variation in the ideological domain is not reducible to the simplistic contrast between ‘liberals’ and ‘conservatives’, which ignores differences between progressive and non-progressive leftists, economic and green progressives, social liberal and conservative rightists, and nationalist and non-nationalist conservatives.     

Danto’s Dialectic

Arthur C. Danto’s Analytical Philosophy of History has a Kantian ambition: to state the conditions that make historical knowledge possible and to show “the unhappy destiny” that attends attempts to extend modes of representation beyond these conditions. Even though Danto’s book fails to achieve this ambition, it succeeds in making a number of important—if neglected—suggestions in the course of its attempt. One concerns the significance of the progressive tense for our thinking about human agency. Another concerns the way agency can impact negatively on the possibility of foreknowledge.

Personality and intelligence as predictors of creativity

Participants completed the Big Five NEO-FFI (Costa & McCrae, 1992) as a personality measure, the Wonderlic Personnel Test (Wonderlic, 1992) as an intelligence measure, and four measures of creativity: Guilford’s (1967) unusual uses divergent thinking test; the Biographical Inventory of Creative Behaviours; a self-rated measure of creativity; and the Barron–Welsh Art Scale to measure creative judgement. Extraversion was significantly related to all four measures of creativity. Intelligence failed to add any incremental variance in predicting the creativity scores. Multiple regression indicated that up to 47% of the variance in divergent thinking scores can be accounted for by the Big Five personality traits. Personality correlates to creativity vary as a function of the creativity measure.     

Beliefs about the meaning and measurement of intelligence: a cross‐cultural comparison of American,British and Malaysian undergraduates

This study examined lay beliefs about intelligence cross‐culturally using a questionnaire based on an expert summary of what is known about intelligence. Two hundred and thirty five university undergraduates in Malaysia, 347 undergraduates in Britain and 137 undergraduates in the US rated for agreement 30 items about the nature, measurement, between‐group differences and practical importance of intelligence. An exploratory factor analysis revealed three factors: (1) stability, reliability and validity of intelligence tests; (2) practical importance of intelligence and (3) source and stability of within‐group intelligence. While the overall factor structure did not vary a great deal between groups, there were significant cross‐cultural differences on the mean scores for Factors 1–3. Explanations for cross‐cultural differences in implicit theories of intelligences are considered, and limitations of the study discussed. Copyright © 2007 John Wiley & Sons, Ltd.