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211.
Richard C. Nelson 《Journal of counseling and development : JCD》1992,71(2):214-220
A place may be made in nearly every counseling session for spa: uplifting, positive experiences in which the focus is placed directly on helping clients feel good about themselves. With many clients, a few minutes at the end of each interview may be saved for these positive experiences; with some clients the entire effort of an individual session may be that of spa. The simplest of the several examples of spa in counseling offered in this article is the activity “Things I Can Do,” in which the counselor helps the client focus on and savor some of the most often-repeated actions of which he or she is capable: breathe, walk, talk, eat, sleep, think, and so on. All counseling clients can benefit from the emerging sense of wellness that can come from spa in counseling. 相似文献
212.
Two cued recall experiments were reported in which younger and older subjects studied target words varying in number of preexperimental associates. In Experiment 1, targets were studied in either the absence or presence of meaning-related context cues, with recall always prompted by the cues. In the absence of context, words with smaller sets of associates were easier to recall than those with larger sets, but this effect was reduced for older subjects. The presence of a study context cue facilitated recall and eliminated the effect of associative set size for both ages. In Experiment 2, targets were studied and tested in the presence of unrelated words. In this situation, words with smaller sets of associates were less likely to be recalled than words with larger sets; again the effect was reduced for older subjects. The results are interpreted as an age decrement in processing implicitly activated information. 相似文献
213.
Nelson L. Freedman 《Behavior research methods》1992,24(3):423-425
An adjustable device for delivering volatile anesthetics or respiratory gases during stereotaxic surgery is described. The device provides for respiration on delivery and recovery of respired gases without interfering with cranial surgery or sacrificing stereotaxic accuracy. 相似文献
214.
In this paper, it is argued that both the belief state and its input should be represented as epistemic entrenchment (EE) relations. A belief revision operation is constructed that updates a given EE relation to a new one in light of an evidential EE relation, and an axiomatic characterization of this operation is given. Unlike most belief revision operations, the one developed here can handle both multiple belief revision and iterated belief revision.The authors are thankful to John G. Bennett, Henry E. Kyburg, Jr., Norman Foo, Pavlos Pepas, Maurizio Pagnucco, Bob Hadley, members of the Knowledge Systems Group at the University of Sydney and participants of the AI'93 workshop on Belief Revision: Bridging the Gap Between Theory and Practice at Melbourne where a version of this paper was presented, for their suggestions. The authors also express their gratitude to the two anonymous referees for Synthese for their excellent comments and suggestions. Of course it is only the authors that are responsible for the errors that remain. 相似文献
215.
Mary Lee Nelson 《Journal of counseling and development : JCD》1996,74(4):339-344
Traditional developmental theories hold that separation is the primary goal of human emotional development. Numerous current theorists question this notion. They propose that a girl's development of self is dependent on mutually empathic relationships with primary caretakers. This revision of developmental theory has implications for counseling. The counseling relationship with a woman should provide validation for her relational skill and opportunity to practice relational competence within the counseling relationship. Boys and men may also have the need to develop relational competence to secure a strong sense of self. If so, a relational model of counseling would apply to them as well. 相似文献
216.
Four experiments were conducted to study the bias of perceived length for Müller-Lyer configurations that contained a single set of fins (i.e., two segments that join to form a vertex). The experiments manipulated several factors that have been shown to be critical to the effect: (1) version (which way the apex pointed), (2) length of the stimulus span, (3) presence or absence of a line segment in the span being judged, (4) fin length, (5) fin angle, and (6) the zone in which the response was rendered. Using percent error as the index of perceptual distortion, the major finding was that the two versions show an opposite slope for strength of effect as a function of span. When stimulus spans were plotted against response means (not converting to percent error), an almost perfect linear relation was found. These results indicate that the perceptual effects can be modeled as a linear system having two parameters through which the treatments exert their influence. The results are discussed in relation to major theories of mechanism for the Müller-Lyer illusion. 相似文献
217.
PIER was designed to explain findings related to tasks involving an encoding phase and a testing phase in which retrieval cues prime the recovery of what has been encoded. The model assumes that retrieval cues initiate the sampling of associated memories linked to the encoded information and that sampled memories are subjected to a recognition check to determine whether they meet criteria specified by the purpose of the retrieval. The model explains how the number of implicitly activated associates linked to a studied word affects its later recovery and predicts that words infrequently experienced will be recovered with greater likelihood than words frequently experienced. This prediction was tested and confirmed in two experiments in which the associative set size and the frequency of the studied words were manipulated. Implications for the study of implicit memory are considered. 相似文献
218.
Jams S. Nelson 《Zygon》1995,30(2):267-280
Abstract. The concept of God's acting in the world has been seen to be problematic in light of the claims of scientific knowledge that the regularity of a law like universe rules out divine action. There are resources in both scientific knowledge and religion that can render meaningful and credible divine action. The new physics, chaos theory, cognitive psychology, and the concept of top-down causation are used to understand how God acts in the world. God's action is not an intervention, but is understood on the model of how the mind influences the brain in a downward causative manner. Suggestions for imagining God's actions are discussed. 相似文献
219.
220.