The Reinforcing Value of Lottery Tickets,and the Synergetic Effect of Distinct Reinforcements

We present two experiments that explore the reinforcing value of lottery tickets. Participants are faced with a repeated choice task between a safe alternative and a risky prospect that provides a chance to win a lottery ticket to be played at the end of the study. Study 1 considers situations in which the risky option leads to a slightly higher expected value than the safe alternative. It shows that the risk‐taking rate increases with the probability to win the lottery ticket, but it is below 50% even when this probability is high. Study 2 shows limited sensitivity to the expected value of the risky prospect. The results can be explained with the assumption that participants rely on small samples of past experiences, and that their reaction to lottery tickets reflects large variability. The relationship between the current results and previous research on the synergetic effect of distinct reinforcements and the “pat on the back paradox” is discussed. Copyright © 2016 John Wiley & Sons, Ltd.     

A group just like me: The moderating role of conservation values on social projection

We examined the moderating role of personal values on social projection. Study 1 was conducted prior to the 1999 Israeli elections among activists of the Center party, a newly established centrist party. The more importance activists attributed to conservation values (values that emphasize stability and certainty) the more they projected their political views to their party. Study 2 was conducted prior to the 2003 Israeli elections among students with varied attitudes toward the Kadima party, another newly established centrist party. Conservation values interacted with support for the Kadima party in their effect on social projection: The more importance participants attributed to conservation values, the more positive was the relationship between support for the party and social projection. In Study 3, we examined the role of conservation values in an experimental study in which participants were members of a virtual team: Raising the accessibility of conservation values resulted in higher levels of social projection. Taken together, findings indicate that emphasizing conservation values leads to greater social projection. Copyright © 2009 John Wiley & Sons, Ltd.     

Personal Value Priorities and National Identification

We examine relations of personal value priorities to identification with one's nation. We hypothesize that relations of values to identification depend on the motivations that can be attained by identifying with a nation. Study 1 confirmed the hypothesis that identification with one's nation correlates positively with conservation values and negatively with openness to change values in Israel and the USA. Moreover, values predicted identification with the nation above and beyond Right‐Wing Authoritarianism. Study 2 showed that increasing the salience of conservation values produced higher identification with Israel, whereas increasing the salience of openness to change values produced lower identification. Study 3 tested the hypothesis that when identification with a national group conflicts with social expectations it has different, even reversed relations with value priorities. We examined identification of recent immigrants to Israel. The more pressure immigrants felt to assimilate, the more positive the correlation of conservation values with identification with the country of residence (Israel) and the more negative the correlation of conservation values with identification with the country of origin (Russia). Taken together, the findings point to the utility of values in revealing the motivational functions of identification with a nation.     

Not All Great Minds Think Alike: Systematic and Intuitive Cognitive Styles

Individuals process information and make decisions in different ways. Some plan carefully and analyze information systematically, whereas others follow their instincts and do what “feels right.” We aimed to deepen our understanding of the meaning of the intuitive versus systematic cognitive styles. Study 1 (N = 130, 39% female, M_age = 24) compared cognitive styles of arts, accounting, and mathematics students. Cognitive styles were associated with values (Study 2: N = 154, 123, 78; female = 59%, 49%, 85.9%; M_age = 22, 23, 27) and traits (Study 3: N = 77, 140, 151; female = 59%, 66%, 46%; M_age = 22, 25, 23), and they interacted with experience in predicting performance (Study 4: N = 63, 48% female, M_age = 23; Study 5: N = 44, 39% female, M_age = 23). All participants were Caucasian Israeli students. The systematic style was most frequent among accountants, and the intuitive style was most frequent among artists, validating the meaning of the styles. Systematic style was positively correlated with Conscientiousness and with security values and negatively correlated with stimulation values. The intuitive style had the opposite pattern and was also positively correlated with Extraversion. Experience improved rule‐based performance among systematic individuals but had no effect on intuitive ones. Cognitive style is consistent with other personal attributes (traits and values), with implications for decision making and task performance.     

Reality-Humanity (Self-Liberated from the Stave in the Wheels)

Adi Da argues that no solutions currently proposed are sufficient to righten the present unsustainable trajectory of life on Earth, because there is no integrated approach to the ordering of society and use of the planet. The presumption of separateness—manifesting collectively as separate “tribes” vying for control—characterizes human affairs, rather than the prior (“a priori”) unity of existence. The struggle for dominance is the “stave in the wheels” of the Earth-system's inherent capacity to self-correct. A new institution, “the Global Cooperative Forum,” is proposed—invoked by “everybody-all-at-once” (a global populace awakened as a single force, capable of cooperatively effecting global change).     

Book Reviews

In his famous lecture on Kant's essay 'An Answer to the Question What is Enlightenment' Foucault distinguished between two traditions in modern philosophy coming out of Kant's work: 'an analytic of truth' and 'an ontology of present reality [ actualité ]' or 'a genealogy of ourselves'. The paper presents this distinction as a fruitful displacement of the distinction between 'analytic' and 'continental' philosophy,which gives the latter precise cultural and philosophical meaning. The paper clarifies the distinction and argues that almost without exception, analytic philosophers are not interested -in their capacity as philosophers - in interpreting and understanding their historical present. Some possible reasons and some possible consequences of this lack of interest are examined briefly. Within the continental tradition itself, two major contemporary forms of 'an ontology of present reality' are distinguished, one exemplified by Habermas and the other by Foucault. The difference between these two forms of 'taking aim at the heart of the present' (to use Habermas' phrase) is explicated as a difference between distinct genres of critical discourse, or forms of critique. The difference is presented in respect to two major aspects: historical time and historicity, and critique's mode of engagement with 'an analytic of truth'. The last point, namely the presence of a crucial analytic moment in the philosophical interpretation of present reality, suggests a possible modification of the initial distinction between the two philosophical traditions.     

Convergent and discriminant validity of three measures of stage of change

The University of Rhode Island Change Assessment (E. A. McConnaughy, J. O. Prochaska, & W. F. Velicer, 1983), the Stages of Change Readiness and Treatment Eagerness Scale (W. R. Miller & J. S. Tonigan, 1996), and the Readiness to Change Questionnaire (S. Rollnick, N. Heather, R. Gold, & W. Hall, 1992) are commonly used multidimensional measures of stage of change. The authors examined the convergent and discriminant validity of drug-use versions of these 3 measures through multitrait-multimethod analysis in a population of indigent, out-of-treatment drug users (N = 377). Agreement in stage-of-change assignment and the relationship between stage of change and drug-use behaviors were also examined. Confirmatory factor analysis suggests that the Stages of Change Readiness and Treatment Eagerness Scale may have questionable convergent validity with the University of Rhode Island Change Assessment and Readiness to Change Questionnaire. There was moderate agreement in stage assignment. Analysis of behavior did provide some support for the construct validity of the measures. The results suggest that these drug-use stage-of-change measures may not be equivalent.     

Friend or foe? Evidence that anxious people are better at distinguishing targets from non‐targets

Armed conflict necessitates the ability to quickly distinguish friend from foe. Failure to make accurate shooting decisions may result in harm either to oneself or to innocent others. The factors that predict such rapid decision making, however, remain unclear. Based on social defense theory, we contend that people high on attachment anxiety possess characteristics that are particularly advantageous in this domain such that anxiously attached individuals will show greater vigilance and accuracy in a realistic shooting paradigm in which they must quickly distinguish between militants (people holding a gun) and innocents (people holding an item with the same color and shape as a gun—Coca‐Cola bottle, black wallet, and black mobile phone). Using signal detection theory algorithms, we calculated sensitivity in performing the behavioral shooting task [D_(prime)]. Results indicate that as expected, anxious people demonstrated significantly better shooting accuracy. Implication for contemporary violent conflict is discussed.     

(Dis)agreement with the Implementation of Humanitarian Policy Measures Towards Asylum Seekers in Israel: Does the Frame Matter?

This study investigates emerging public attitudes about the implementation of humanitarian policy measures towards asylum seekers among the Jewish population in Israel. It specifically asks whether the way asylum seekers in Israel are framed informs the process of attitude formation in the Jewish Israeli public. To answer this question, we measure the extent to which the frame “infiltrators” as opposed to the frame “asylum seekers” positively predicts the rejection of humanitarian policy measures toward asylum seekers. Following framing theory, we also propose that the framing effect depends on the respondents’ perceived levels of threat by asylum seekers, and on their political identification. In line with our hypothesis, the findings indicate that the effect of the framing on the rejection of humanitarian policy measures decreases with increasing levels of threat. Although the framing effect on the rejection of humanitarian policy measures towards asylum seekers is somewhat weaker among respondents with a right-wing political identification, the differences between these and other respondents are not significant.     

Individual and Contextual Factors of Happiness and Life Satisfaction in a Low Middle Income Country

Understanding individual and contextual factors of happiness and life satisfaction in a low- and middle-income country setting are important in the study of subjective well-being. This study aims to examine individual and contextual factors of happiness and life satisfaction in one of the happiest countries in the world: Indonesia. Data comes from the Indonesian Family Life Survey 2014 (N _individual = 31,403; N _household = 15,160; N _district = 297). Results from a three-level ordered logit model show that factors of happiness and life satisfaction are beyond individual factors. Happiness and life satisfaction are also strongly associated with factors within an individual’s household and at the district government level. Individuals living in households with better economic welfare are happier and more satisfy. Poor health and unemployment have a detrimental effect on happiness and life satisfaction. Individuals living in districts whose governments’ better deliver public services are happier and more satisfy. In contrast, those living in areas with conflict and violence is less happy and satisfy. Individual religiosity and community social capital in the form of indigenous tradition benefit individual happiness and life satisfaction.