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Abraham Melamed 《Jewish History》2012,26(1-2):41-59
The myth of the Jewish origins of philosophy and science is an ancient tradition dating from the Hellenistic period. It originated with pagan scholars, as part of the Greek-Hellenistic myth of the eastern origins of wisdom. Hellenistic-Jewish scholars acquired this theme from them, developed it further and transmitted it to the Church Fathers. In time, this myth achieved great popularity among Jews, Christians, and Muslims. Aristotle’s prominence in medieval culture gave rise to traditions claiming that he studied with Jewish sages and was deeply impressed and influenced by Jewish books. Some of these traditions even maintain that he converted to Judaism, or was born a Jew. Although stories about the Judaized Aristotle continued to circulate, many accounts of the Jewish sources of Plato also began to appear in various forms among Christian and Jewish scholars. Stories about Plato proliferated especially following the decline of the Aristotelian-Averroist tradition, when kabbalistic-hermetic influences were first discernible in the writings of Ficino and Pico della Mirandola in the late Quattrocento. 相似文献
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Abraham Goldstein Harvey Babkoff 《The Quarterly Journal of Experimental Psychology Section A: Human Experimental Psychology》2001,54(4):1239-1259
A series of experiments using the lexical decision task was conducted in order to investigate the functional differences between the upper and lower visual fields (UVF, LoVF) in word recognition. Word-nonword discrimination was swifter and more accurate for word stimuli presented in the UVF. Changing the eccentricity did not affect the UVF advantage over the LoVF. UVF superiority over LoVF was found to be equivalent for both right and left visual hemifield (RVF, LVF). In general, presenting related word primes enhanced all visual field differences in a similar manner (UVF over LoVF and RVF over LVF). However, primes consisting of semantically constraining sentences enhanced the RVF advantage over the LVF, but did not affect the UVF and LoVF differentially. The argument is made that UVF superiority cannot be due to perceptual or attentional differences alone, but must also reflect top-down information flow. 相似文献