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201.
Kretser Alison Murphy Delia Bertuzzi Stefano Abraham Todd Allison David B. Boor Kathryn J. Dwyer Johanna Grantham Andrea Harris Linda J. Hollander Rachelle Jacobs-Young Chavonda Rovito Sarah Vafiadis Dorothea Woteki Catherine Wyndham Jessica Yada Rickey 《Science and engineering ethics》2019,25(2):327-355
Science and Engineering Ethics - A Scientific Integrity Consortium developed a set of recommended principles and best practices that can be used broadly across scientific disciplines as a mechanism... 相似文献
202.
Charles Abraham Nicky Gregory Lisa Wolf Richard Pemberton 《Journal of community & applied social psychology》2002,12(6):430-443
A cross‐sectional study examined the relationship between self‐esteem, community participation, age, perceived stigma and social support amongst a sample of 50 people with mild to moderate learning difficulties attending two day centres. Respondent‐paced, structured interviews following ethical and assessment guidelines were used to gather data. Retest interviews were conducted with 20% of the sample 3 months subsequently and only those measures with good test–retest reliability were used to test hypotheses. The results showed fairly high levels of community participation and self‐esteem. Self‐esteem was negatively correlated with stigma and a sub‐group with high concerns regarding meeting strangers was identified. In accordance with studies of non‐disabled samples, self‐esteem was positively associated with age. Social support was comparable to, or higher than, that observed in non‐disabled samples. High social support was observed for staff going out with respondents and for practical help from liked persons and friends. Community participation appeared to be related to higher self‐esteem in older participants but lower self‐esteem in younger participants. Implications for future research and practice are discussed. Copyright © 2002 John Wiley & Sons, Ltd. 相似文献
203.
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205.
Rudnick A 《Theoretical medicine and bioethics》2001,22(6):505-517
A meta-ethical analysis demonstrates that care ethics is a grounded in a distinct mode of moral reasoning. This is comprised
primarily of the rejection of principles such as impartiality, and the endorsement of emotional or moral virtues such as compassion,
as well as the notion that the preservation of relations may override the interests of the individuals involved in them. The
main conclusion of such a meta-ethical analysis is that such meta-ethical foundations of care ethics are not sound. Reasonable
alternatives for care ethics may be its formulation as an additional principle within an established principlist framework,
or the move to a dialogical ethics, where the good to be acted upon is not decided in advance but rather critically discussed
and established within the encounter of the parties involved.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
206.
Amy L. Demyan Christine M. Abraham Ngoc H. Bui 《The American journal of family therapy》2018,46(1):67-80
This study investigated MFT trainees' perspectives of competency problems as they imagine themselves as supervisors. Trainees read seven vignettes and selected from 17 remediation responses (N = 21) originally designed for licensed supervisors (Russell, Beggs, Peterson, & Anderson, 2007). Consistent with the literature, respondents endorsed talking with the trainee as their first line of remediation and reserved dismissal for competencies related to dishonesty/fraud. Contrary to past research, trainees identified late case notes as a dismissible offense and were more lenient with untreated mental illness. Supervisors might consider orienting trainees to ethical decision making and remediation policies/strategies prior to their work in the field. 相似文献
207.
Transgender people provide a unique opportunity to examine the effect of biological sex versus gender identity on mating preferences. This study aimed at identifying the mate characteristics that are most and least valued by transgender people and at examining to what extent their biological sex or their gender identity determined their mate preferences. A convenience sample of 134 male‐to‐female (MTF) and 94 female‐to‐male (FTM) individuals from Argentina rated Buss's list of 18 mate attributes. Compared to FTM, MTF individuals placed significantly more emphasis on attractiveness and socioeconomic status, whereas FTM, more than MTF individuals, valued partners with a dependable character. Although biological sex differences were present in both groups, providing support to the evolutionary theory, MTF individuals valued the same characteristics as both biological male and female individuals do. 相似文献
208.
Reggie Abraham 《Journal of religion and health》2018,57(2):561-574
This article revisits Donald Capps’s book The Depleted Self (The depleted self: sin in a narcissistic age. Fortress Press, Minneapolis, 1993), which grew out of his 1990 Schaff Lectures at Pittsburgh Theological Seminary. In these lectures Capps proposed that the theology of guilt had dominated much of post-Reformation discourse. But with the growing prevalence of the narcissistic personality in the late twentieth century, the theology of guilt no longer adequately expressed humanity’s sense of “wrongness” before God. Late twentieth-century persons sense this disjunction between God and self through shame dynamics. Narcissists are not “full” of themselves, as popular perspectives might indicate. Instead, they are empty, depleted selves. Psychologists suggest this stems from lack of emotional stimulation and the absence of mirroring in the early stages of life. The narcissist’s search for attention and affirmation takes craving, paranoid, manipulative, or phallic forms and is essentially a desperate attempt to fill the internal emptiness. Capps suggests that two narratives from the Gospels are helpful here: the story of the woman with the alabaster jar and the story of Jesus’s dialogue with Mary and John at Calvary. These stories provide us with clues as to how depleted selves experienced mirroring and the potential for internal peace in community with Jesus. 相似文献
209.
William Todd Abraham Robert Ervin Cramer Ana Maria Fernandez Eileen Mahler 《Current psychology (New Brunswick, N.J.)》2001,20(4):337-348
Asymmetries in subjective distress were observed among African American and white (N = 191) men and women who were asked to imagine a partner being emotionally and sexually unfaithful, and a partner committing
other paired, gender-linked viola-tions-of-trust. More women than men were distressed by imagining a partner forming a deep
emotional attachment to another person and more men than women were distressed by imagining a partner enjoying passionate
sexual intercourse with another person. In addition, more men than women were distressed by male-linked violations, such as
a partner no longer trying to look attractive, and more women than men were distressed by female-linked violations, such as
a partner no longer wanting to work. The results contribute to a growing body of cross-cultural research reporting gender
differences in distress to emotional and sexual infidelity. The results also provide cross-cultural validation of the extension
of an evolutionary perspective to under-standing gender differences in subjective distress to other biologically relevant
viola-tions-of-trust. 相似文献
210.
R E Abraham H L Van I van Foeken T J Ingenhoven W Tremonti I Pieper-de Vries J de Groot A van 't Spijker P Spinhoven 《Journal of personality disorders》2001,15(5):457-473
We describe the Developmental Profile and the development of the instrument, the theory on which it is based, and the manner in which information is collected, interpreted, and used in clinical practice. We present the results of the psychometric research that has been performed to date. Finally, we examine the extent to which this method is in accordance with recent insights within the field of personality diagnostics. 相似文献