Challenging the opposition of LGBT identities and Muslim cultures: initial research on the experiences of LGBT Muslims in Canada

ABSTRACT

Many have described the cultural and political opposition between LGBT rights and identities and Muslim cultures. Rahman (2014) has argued that one important way to challenge this perceived enmity is to produce further knowledge about the experiences and identities of LGBT Muslims because they exist at the intersections of this political opposition and disrupt the assumptions underlying it. Drawing on Rahman’s framework of Muslim LGBT as “LGBT Intersectional Identities”, we provide initial evidence from on-going research into the experiences of LGBT Muslims in Canada, based on six in-depth qualitative interviews. Focusing on the tensions between living an LGBT life and being Muslim, we demonstrate that there are strategies for reconciling the two that undermine assumptions about the mutual exclusivity of Muslim cultures and homosexualities. These strategies both confirm the extant evidence of identity processes for LGBT Muslims and provide some new evidence of the awareness of negotiating Islamophobia, racialization and Muslim homophobia as part of the development of an LGBT Muslim identity, and the need to understand Muslim identity in a broader frame than simply religious. In this sense, the experiences of LGBT Muslims present an LGBT intersectional challenge, both to western assumptions about the coherence of LGBT identity and the coming out process, and to assumptions in Muslim culture that tend to position individuals who identify as LGBT outside of their traditions.     

The Concept of <Emphasis Type="Italic">Qailulah</Emphasis> (Midday Napping) from Neuroscientific and Islamic Perspectives

Napping/siesta during the day is a phenomenon, which is widely practised in the world. However, the timing, frequency, and duration may vary. The basis of napping is also diverse, but it is mainly done for improvement in alertness and general well-being. Neuroscience reveals that midday napping improves memory, enhances alertness, boosts wakefulness and performance, and recovers certain qualities of lost night sleep. Interestingly, Islam, the religion of the Muslims, advocates midday napping primarily because it was a practice preferred by Prophet Muhammad (pbuh). The objectives of this review were to investigate and compare identical key points on focused topic from both neuroscientific and Islamic perspectives and make recommendations for future researches.     

Openness to Experience,Ethical Leadership,and Innovative Work Behavior

Drawing on trait activation theory, we examine ethical leadership as a boundary condition on the relationship between openness to experience and innovative work behavior. We collected data from 291 subordinates and 51 supervisors to test our theoretical model. Our results suggest that openness to experience was positively related to innovative work behavior. Furthermore, this relationship was only significant when ethical leadership was perceived high as compared to low. Our research contributes to the literatures on innovative work behavior and ethical leadership.     

Social context,interpersonal network,and identity dynamics: A social psychological case study of terrorist recidivism

The existing literature on jihadist terrorism has extensively documented the importance of networks, yet the interpersonal element of the networks and how this links to the social identity dynamics of a mujahid have been scarcely explored. It also is still unclear how specific social contexts such as prison, neighbourhood, and home may play a role in the link between interpersonal networks and social identity dynamics. Drawing insights from the social identity perspective, this article examines the relationships between social context, interpersonal networks, and identity dynamics of a mujahid based on a single case of terrorist recidivism in Indonesia. Our analyses showed how transitions across social contexts were related to the subject's opportunities and constraints for the participation in different interpersonal networks that influenced the process of identity negotiation as a mujahid versus alternative identities of family member and belonging to a neighbourhood. It is argued that analysis of the dynamics of a mujahid's identity in local social contexts are an important part of assessing risks of their recidivism.     

The Dialogical Approach to Paraconsistency

Being a pragmatic and not a referential approach tosemantics, the dialogical formulation ofparaconsistency allows the following semantic idea tobe expressed within a semi-formal system: In anargumentation it sometimes makes sense to distinguishbetween the contradiction of one of the argumentationpartners with himself (internal contradiction) and thecontradiction between the partners (externalcontradiction). The idea is that externalcontradiction may involve different semantic contextsin which, say A and ¬A have been asserted.The dialogical approach suggests a way of studying thedynamic process of contradictions through which thetwo contexts evolve for the sake of argumentation intoone system containing both contexts.More technically, we show a new, dialogical, way tobuild paraconsistent systems for propositional andfirst-order logic with classical and intuitionisticfeatures (i.e. paraconsistency both with and withouttertium non-datur) and present theircorresponding tableaux.     

Jesus and Muhammad

This essay foregrounds the reformatory teachings of two of the greatest men that walked the earth – Jesus and Muhammad. The majority of the followers of these honoured prophets attribute their success to the power and influence of their transcultural theologies and see them as nothing more than founders of independent religions. Another presumption is that their religions are mutually exclusive. This essay looks beyond creedal orthodoxies and inflexible articles of faith to find commonalities in the approaches of prophets Jesus and Muhammad while exploring the possibility of imagining their missions as liberatory responses to the socio-political conditions that prevailed during their times.     

Couple Types, Ethnicity and Marital Satisfaction in Malaysia

The objective of this paper is to identify couple types and investigate the effects of couples types and ethnicity on marital satisfaction in Malaysia. A nation-wide survey involving one thousand married respondents was conducted. Using Fitzpatrick’s (1988) typology, four types of marriages were identified through cluster analysis, which included Traditional, Independent, Separate and Mixed couples. The main effect of couple types, ethnicity and effects of their interaction were found to have contributed significantly towards marital satisfaction. Malay respondents were most satisfied as Traditionals, while Chinese and Indian respondents were most satisfied as Independents. Results are discussed with reference to the current socio-cultural context of Malaysia.     

Inclusive Leadership and Innovative Work Behavior: Examination of LMX Perspective in Small Capitalized Textile Firms

The purpose of this paper is to explore the relationship between inclusive leadership, Leader-Member Exchange (LMX) and innovative work behavior (IWB) in employees of small capitalized textile firms of Pakistan. We hypothesized that LMX mediates the relationship between inclusive leadership and IWB. We collected data from 150 supervisors–subordinate dyads to test our hypotheses. We selected small capitalized firms because they are more innovative and change-oriented in order to enhance their innovativeness. Moreover, these firms enjoy the benefits of lack of bureaucracy and low resistance to change. Therefore, employees are better able to experience a close relationship with entrepreneurial leaders who tend to be inclusive, in order to facilitate the process of innovation. In line with these facts, our results also suggest that inclusive leadership is positively related with IWB and LMX partially mediates this relationship. The theoretical and practical implications of our findings are also discussed.