Perception and the Categories: A Conceptualist Reading of Kant's Critique of Pure Reason

Abstract: Philosophers interested in Kant's relevance to contemporary debates over the nature of mental content—notably Robert Hanna and Lucy Allais—have argued that Kant ought to be credited with being the original proponent of the existence of ‘nonconceptual content’. However, I think the ‘nonconceptualist’ interpretations that Hanna and Allais give do not show that Kant allowed for nonconceptual content as they construe it. I argue, on the basis of an analysis of certain sections of the A and B editions of the Transcendental Deduction, for a ‘conceptualist’ reading of Kant's Critique of Pure Reason. My contention is that since Kant's notion of empirical intuition makes essential reference to the categories, it must be true for him that no empirical intuition can be given in sensibility independently of the understanding and its categories.     

Vertical representational biases in healthy university students

In line bisection tasks neurologically intact individuals tend to bisect lines slightly left of their midpoint for horizontal lines, and above centre for vertical lines, a phenomenon known as perceptual pseudoneglect (Bowers & Heilman, 1980; Van Vugt, Fransen, Creten, & Paquiner, 2000). Recent investigations have demonstrated the leftward bias to extend to mental imagery, a finding known as representational pseudoneglect (McGeorge, Beschin, Colnaghi, Rusconi, & Della Sala, 2007). This paper examined whether the upward bias found in perceptual tasks extended to mental imagery in healthy individuals. University students studied a diagram depicting a central character and target objects that were located in six positions relative to the person in the diagram (left/right, up/down, and front/back). Following learning, participants recalled the locations of the objects from several imagined orientations. Performance on the recall task revealed faster response latencies for upward targets, providing evidence for vertical representational biases in healthy individuals.     

Consequences of restudy choices in younger and older learners

Allowing young learners to exert metacognitive control over learning often improves memory performance; however, little research has examined the consequences of giving older adults control over learning. In this study, younger and older adults studied word pairs before choosing half of the word pairs for restudy. Learners either restudied the items they chose (in the honor condition) or the items they did not choose (the dishonor condition; Kornell & Metcalfe, Journal of Experimental Psychology: Learning, Memory, and Cognition 32:609-622, 2006). Older and younger learners chose the same types of items for restudy, but the effectiveness of these choices differed greatly by age. For young learners, memory was superior in the honor condition, but older learners actually revealed numerically higher performance in the dishonor condition. This reveals a dramatic failure of metacognitive control, in the absence of any obvious monitoring deficit, in older adults. Implications for models of self-regulated learning are discussed.     

Lost at Sea: A New Route to Metaphysical Skepticism

Global metaphysical skepticism is the view that we have no knowledge of any substantive metaphysical thesis. Various reasons have been provided in support of global metaphysical skepticism. I provide a new one. The reason, very roughly, is this. Metaphysical theses come together as packages. Such packages are very different from each other. Because the packages are so different, we cannot know of any one of the packages that it isn't true. And because we cannot know of any one of them that it isn't true, we cannot know any substantive metaphysical thesis at all. My paper makes this argument much more precise and defends each of the premises in detail.     

Moral Foundations Theory and Its Implications for Counseling

Moral foundations theory has recently emerged from the field of social psychology as a means for understanding cultural, political, and religious differences between individuals and groups. The authors review the moral foundations theory literature to help counselors in understanding the roots of their clients' and their own moral belief systems and how these systems contribute to decision-making pertaining to morally laden topics. Lastly, the authors present a model for self-awareness around moral issues along with a fictional case study intended to illustrate the use of the model.     

Culture,morality, and the effect of prosocial behavior motivation on positive affect

We investigated the effect of culture, moral discourse, and motivation to engage in prosocial behavior on benefactors’ positive affect. Participants from three cultures (Japan, Romania, and the United States) responded to scenarios in which they could perform small acts of kindness for different targets. A stronger relationship between agentic and obligated motivation to perform acts of kindness, as well as between obligated motivation and positive affect, was observed for participants from Japan, and for individuals with higher endorsement of the Community Ethic. Agentic motivation to engage in prosocial behavior was related to benefactors’ positive affect, regardless of relationship type.