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71.
WESTON H. MORRILL EUGENE R. OETTING JAMES C. HURST 《Journal of counseling and development : JCD》1974,52(6):354-359
In 1957 the editor of the Journal of Counseling Psychology rejected an article on group counseling because, by definition, “Counseling is a process in which two persons….” Since then the functions of a counselor have broadened to include working with groups in many ways. Some will maintain that we have expanded far beyond our domain into that of the organizational psychologist. The authors of this article assume that the counselor's functions should include a wide range of interventions and have organized them within a “Cube.” This model provided the structure for this Special Issue. The three dimensions of the Cube are: (a) the target of the intervention, (b) the purpose of the intervention, and(c) the method of intervention. We think this model has great heuristic potential as a tool for both research and practice. 相似文献
72.
ANTHONY EVERETT 《Philosophy and phenomenological research》2007,74(1):56-80
There has recently been considerable interest in accounts of fiction which treat fictional characters as abstract objects. In this paper I argue against this view. More precisely I argue that such accounts are unable to accommodate our intuitions that fictional negative existentials such as "Raskolnikov doesn't exist" are true. I offer a general argument to this effect and then consider, but reject, some of the accounts of fictional negative existentials offered by abstract object theorists. I then note that some of the sort of data invoked by the abstract object theorist in fact cuts against her position. I conclude that we should not regard fictional characters as abstract objects but rather should adopt a make-believe theoretic account of fictional characters along the lines of those developed by Ken Walton and others. 相似文献
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74.
ANTHONY O'HEAR 《Journal of applied philosophy》1992,9(1):65-75
ABSTRACT Popper's attitude to traditions is fundamentally rationalistic. He analyses traditions, along with other institutions and practices, in terms of their efficiency in promoting goals which can be specified independently of the traditions themselves. Hayek, by contrast, looks at traditions in terms of their contributions to the survival of the culture in which they are embedded, something whose evaluation may be opaque even to people within the culture. Both these approaches are flawed compared to Oakeshott's insistence that traditions are not goal-oriented, and that goals cannot be specified independently of agents'forms of life. Oakeshott's views constitute a via media between Popperian rationalism and Hayekian anti-rationalism. 相似文献
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76.
DARRELL ANTHONY LUZZO 《Journal of Employment Counseling》1994,31(1):38-45
Women attending college exhibited significantly higher levels of commitment to work than their male counterparts did. Ethnic differences, however, were not revealed in this investigation. 相似文献
77.
ANTHONY WRIGLEY 《Journal of applied philosophy》2011,28(2):169-187
The standard by which we apply decision‐making for those unable to do so for themselves is an important practical ethical issue with substantial implications for the treatment and welfare of such individuals. The approach to proxy or surrogate decision‐making based upon substituted judgement is often seen as the ideal standard to aim for but suffers from a need to provide a clear account of how to determine the validity of the proxy's judgements. Proponents have responded to this demand by providing the truth‐conditions for the substituted judgement in terms of counterfactual reasoning using a possible worlds semantics. In this paper, I show how these underpinnings fail to support the substituted judgement approach as a reasonable standard for decision‐making. Firstly, I show how this counterfactual element has been poorly interpreted. I then explain how various accounts have failed to reflect problems and limitations associated with providing an interpretation of their truth‐conditions using counterfactuals. Finally, I argue that, even when we attend to the initial problems of providing a counterfactual analysis, it still deeply problematic as a means of determining the validity of substituted judgements for two main reasons. Firstly, making determinate judgements as to the truth‐value of these judgements will often not be possible and, secondly, there is a strong requirement when interpreting many counterfactual claims to charitably accede to their being true. I conclude that substituted judgements, as interpreted through counterfactual reasoning and possible worlds semantics, do not therefore provide an adequate standard for surrogate decision‐making. 相似文献
78.
Notwithstanding that there is now widespread interest in the rights of victims, little has been written about the theoretical justification of state compensation. Here we offer an initial exploration of the field in the hope that others might venture further and examine the points at which issues of compensation connect with other general and specific themes in social and political philosophy. For example, there has been much discussion about communitarian conceptions of civil society but the practical implications of such views, other than those relating to multiculturalism, have been largely ignored. The application of theory to social policy needs to take account of existing laws and institutions and these vary from one society and jurisdiction to another. In what follows we are principally concerned with the situation obtaining in the United Kingdom but the underlying issues are general ones [1]. 相似文献
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