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41.
Personal pronoun usage of individuals in interaction is proposed as an index of the social functioning of both the individuals and the groups. The interaction of schizophrenic young adults, male and female, with their mothers and fathers, is compared with that of normal young adults with their parents in these terms. Previous findings regarding disproportionate use of the first person singular by schizophrenics are confirmed, and it would appear that this behavior is not learned tom their parents who are low in usage of these pronouns. Findings of other studies regarding male-female differences in schizophrenics and coalition patterns and social control mechanisms in their family interactions are also suggested by the data.  相似文献   
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In this study, 108 university students (54 men and 54 women) were each videotaped in two 8-minute problem-solving dyadic interactions: (1) same-sex, and (2) mixed-sex. Trained observers coded the interactions for simultaneous, moment-to-moment gaze and talk behavior of both interactants. MANOVA results for three dyad types (male/male, female/female, and male/female) measured on 10 dyad gaze/talk variables showed that F/F dyads exhibited more mutual gaze/mutual talk and mutual gaze/mutual silence than either M/M or M/F dyads. F/F dyads exhibited less one gazes/same talks and mutual avert/one talks than either M/M or M/F dyads. No differences were found between M/M and M/F dyads on any variable. Analyses of individual change scores from same-sex to mixed-sex dyads indicated that the women in the M/F dyads converged to the male behavior in that dyad condition, whereas the men remained unchanged. The results are discussed in terms of speech accommodation theory.  相似文献   
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An integration of Adlerian and Constructivist ideas, this procedure uses imaginary team members to help clients in the reflecting "as if" process; a process whereby clients take a reflective step out of or away from their problems in order to create space to reflect upon perceptual and behavioral alternatives.  相似文献   
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ABSTRACT The welfare state is not just a system of personal insurance but an expression of community, of concern for our fellows. It places some things beyond the question of purchasing power. Yet its structures are often criticised as subverting personal and social cares and responsibilities. Arguably there is a 'dialectic of self-destruction' here, a tendency for the institution to undermine its own support. At the same time this problem is inherent in the capitalist state itself, as is brought out by a study of the philosophers of 'civil society' from Mandeville to Greèn. It is schematically argued that the welfare state needs reconstructing as an articulation rather than a substitute for 'community'. Implications for the class, gender and age structures of society are sketched.  相似文献   
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