Women’s weekly relationship functioning and depressive symptoms

In an exploration of the links between relationship quality and depression, the extent to which women’s weekly reports of depressive symptoms vary as a function of same‐week relationship functioning was tested. A sample of 161 married or cohabiting U.S. women completed measures of relationship functioning, mood, and depressive symptoms weekly for 12 weeks. In a series of hierarchical linear models, results of within‐subject analyses indicated that depressive symptoms were negatively associated with same‐week relationship functioning. Weekly fluctuations in mood did not account for these associations. Results of between‐subjects analyses suggested that women low in stereotypical masculinity and in relationships of shorter duration are particularly likely to show increased depressive symptoms during weeks when they experience poorer relationship functioning than usual.     

Comments on Ofelia Schutte's Work in Feminist Philosophy

This paper on Ofelia Schutte's work discusses five main themes: gender oppression in the context of Latin American theories of social liberation; normative heterosexuality in Beauvoir and Irigaray; Schutte's analysis of women and capitalist globalization processes; her work on cultural identities; and the possibility of feminist transnational identities. 1 conclude with a comment on her postcolonial epistemological method in addressing cultural incommensurability and the possibility of a common agenda for transnational feminism.     

The Productive Power of Ambiguity: Rethinking Homosexuality through the Virtual and Developmental Systems Theory

This paper juxtaposes Deleuze's notion of the virtual alongside Oyama's notion of a developmental system in order to explore the promises and perils of thinking bodily identity as indeterminate at a time when new technologies render bodily ambiguity increasingly productive of both economic profit and power relations.     

Foucault,Rape, and the Construction of the Feminine Body

In 1977, Michel Foucault suggested that legal approaches to rape define it as merely an act of violence, not of sexuality, and therefore not distinct from other types of assaults. I argue that rape can not be considered merely an act of violence because it is instrumental in the construction of the distinctly feminine body. Insofar as the threat of rape is ineluctably, although not determinately, associated with the development of feminine bodily comportment, rape itself holds a host of bodily and sexually specific meanings.     

The Application of Chaos Theory to the Career‐Plateaued Worker

This article uses chaos theory as a way to conceptualize the career‐plateaued worker. After discussing the literature regarding both chaos theory and career plateau, it applies some of the principles of chaos theory to career‐plateaued workers on the basis of a case study. The article concludes that chaos theory provides career practitioners a useful application for working with this type of client.     

Creating Mr. Right and Ms. Right: Interpersonal ideals and personal change in newlyweds

Based on research on exchanging information during conflict (e.g., Levinger, 1983) and the energizing effects of negative feelings (e.g., Lewin, 1951; Gottman & Krokoff, 1989), this study explores circumstances in which individuals change, over the years, in fulfillment of their spouses’unmet ideals for them. In a longitudinal study of over 200 African American newlywed couples and White newlywed couples, respondents’ratings were combined to form an index of individuals’change in fulfillment of their partners’initially unmet ideals for them. Predictions were that individuals would change more when they listen and try to understand their partners’feelings during conflict or when they have negative feelings about the functioning of the relationship. Results were that high openness to information exchange during conflict predicted high change for White husbands, White wives, and African American wives, and negative feelings about relationship functioning predicted high change for White wives, African American wives, and African American husbands.     

A TRINITARIAN GRAMMAR OF SIN

This essay offers a critical reading of David Kelsey's hamartiology in Eccentric Existence. I elucidate Kelsey's “trinitarian grammar of sin,” which charts how human lives characteristically “miss the mark” of God's creating, consummating, and reconciling ways of relating to us. Kelsey uses this dynamic pattern of divine relating to illuminate the appropriate responses of the Christian life—faith, hope, and love—and their fundamental distortions. I commend three major contributions of Kelsey's hamartiology: his parsing of the relationship between sin and moral evil, his overturning of modernity's anthropocentric paradigm of sin, and his reconstruction of original sin. I conclude with three clusters of questions relating to: first, Kelsey's root paradigm of sin as idolatry, second, his use of impurity and stain language to describe original sin, and third, what is at stake in crafting theological anthropology in the analytical style of Eccentric Existence.