首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   4580篇
  免费   266篇
  4846篇
  2021年   78篇
  2020年   104篇
  2019年   403篇
  2018年   259篇
  2017年   378篇
  2016年   375篇
  2015年   352篇
  2014年   312篇
  2013年   504篇
  2012年   277篇
  2011年   206篇
  2010年   244篇
  2009年   217篇
  2008年   197篇
  2007年   117篇
  2006年   106篇
  2005年   115篇
  2004年   88篇
  2003年   94篇
  2002年   98篇
  2001年   82篇
  2000年   72篇
  1999年   35篇
  1998年   10篇
  1997年   15篇
  1996年   9篇
  1995年   4篇
  1994年   7篇
  1993年   4篇
  1992年   13篇
  1991年   7篇
  1990年   4篇
  1989年   6篇
  1988年   4篇
  1987年   4篇
  1986年   3篇
  1985年   2篇
  1984年   6篇
  1983年   8篇
  1982年   3篇
  1981年   3篇
  1980年   2篇
  1979年   2篇
  1977年   4篇
  1972年   3篇
  1970年   2篇
  1968年   1篇
  1961年   1篇
  1943年   1篇
  1938年   1篇
排序方式: 共有4846条查询结果,搜索用时 0 毫秒
261.
    
Consumers tend to relate to brands in similar ways as they relate to individuals and groups. However, relatively little is known about the attribution of human traits to brands in online contexts. The current research focused on the role of attributed brand traits in interactive corporate social responsibility (CSR) communication and positive electronic word‐of‐mouth intentions. Results of an online survey (N = 174) revealed that higher levels of perceived interactivity were associated with stronger attributions of morality, sociability, and competence traits to brands. Yet only attributed brand morality was associated with consumers' willingness to endorse the brand and its CSR message on social networking sites. These findings underline the importance of brands' openness to dialogue regarding the promotion of CSR activities. Furthermore, these findings suggest that consumers are most likely to feel that brands can represent their identity when brand morality is considered to be high.  相似文献   
262.
    
The paper describes a treatment pilot for gambling and compulsive addiction within an NHS problem gambling clinic. The pilot study used a brief relational psychodynamic treatment protocol specifically designed to meet the needs of a group of patients who had not responded to CBT and who had other addictions or co‐morbidities. Seventy‐two (n = 72) patients were offered 12 sessions of therapy by four psychodynamic counsellors. Results were assessed using scores from a pre‐ and post‐treatment patient health questionnaire, the generalised anxiety disorder—7 (GAD‐7) and the Problem Gambling Severity Index (PGSI). Weekly feedback and supervision from counsellors and patients were used to assess the treatment model. The results highlighted that the psychodynamic addiction model was associated with reduced depression (Mean = 14.9; SD: 6.7), anxiety (Mean = 11.5; SD: 5.9), and gambling severity (p < .001), suggesting that a relational psychodynamic treatment is needed for complex patients with compulsive addiction, where CBT had not been successful. These results also highlight the importance of the therapeutic relationship as a critical factor in the treatment of patients with compulsive addiction problems.  相似文献   
263.
    
Female migrant workers, especially domestic workers, have often been portrayed as victims of exploitation, abuse, violence, and marginalization in the literature. In recent years, however, reports on the radicalization of female migrant workers and their engagement in terrorism have started to emerge. Female migrant workers, who were otherwise only nominally religious before migrating for work, are reportedly embracing radicalized forms of religion and violence after being exposed to extremist content on social media. This paper sheds light on this phenomenon in relation to the widespread use of social media. It fits within an emerging body of literature that is beginning to portray these workers as agents for change and of their own destiny rather than helpless subjects and victims of exploitation. The paper examines the role of religion and religious institutions as a means for coping as well as for empowerment, emancipation, and resistance. It also questions the interlinkages between the feminization of international labour migration and violent extremism, and it calls for more research on the lived experiences of vulnerable female workers in order to better understand the complex and multifaceted dynamics of radicalization and violent extremism within the context of migration, especially in relation to the role of technology.  相似文献   
264.
265.
266.
267.
268.
269.
    
The lottery problem is the problem of explaining why mere reflection on the long odds that one will lose the lottery does not yield knowledge that one will lose. More generally, it is the problem of explaining why true beliefs merely formed on the basis of statistical evidence do not amount to knowledge. Some have thought that the lottery problem can be solved by appeal to a violation of the safety principle for knowledge, i.e., the principle that if S knows that p, not easily would S have believed that p without p being the case. Against the standard safety‐based solution, I argue that understanding safe belief as belief that directly covaries with the truth of what is believed in a suitably defined set of possible worlds forces safety theorists to make a series of theoretical choices that ultimately prevent a satisfactory solution to the problem. In this way, I analyze several safety principles that result from such choices—the paper thus gives valuable insights into the nature of safety—and explain why none solves the lottery problem, including their inability to explain away Gettierized lottery cases. On a more positive note, I show that there is a viable solution in terms of safety if we get rid of the unquestioned assumption that safe beliefs directly track the truth. The alternative is a conception of safe belief according to which what safe beliefs directly track is the appropriateness of the circumstances and, indirectly, the truth. The resulting safety principle, I argue, explains why mere statistical evidence is not a safe source of knowledge.  相似文献   
270.
    
Primates must balance the need to monitor other conspecifics to gain social information while not losing other resource opportunities. We consolidate evidence across the fields of primatology, psychology, and neuroscience to examine individual, population, and species differences in how primates, particularly macaques, monitor conspecifics. We particularly consider the role of serotonin in mediating social competency via social attention, aggression, and dominance behaviors. Finally, we consider how the evolution of variation in social tolerance, aggression, and social monitoring might be explained by differences in serotonergic function in macaques. This article is categorized under:
  • Economics > Interactive Decision‐Making
  • Psychology > Comparative Psychology
  • Neuroscience > Behavior
  • Cognitive Biology > Evolutionary Roots of Cognition
  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号