Eternal Life in Schleiermacher's The Christian Faith

This article advocates that some form of personal immortality is not only taught in F.D.E. Schleiermacher's Glaubenslehre but is also necessary for the coherence of the same work. The combination of a naturalized account of redemption, a commitment to universal salvation and the realist observation that some never know Christ in this life causes Schleiermacher to posit a certain but content‐free afterlife to account for the discrepancy.     

Reliability of drug use responses in a longitudinal study

In a prospective longitudinal study of adolescents' drug use, the trustfulness of the self-reports about drug use was investigated by means of a test for logical consistency. A sample of 1936 high school students completed a written survey in the fall of 1987 and again in spring 1988, seven to eight months later. The findings indicate that the information obtained is logically consistent at one particular point in time. Analyses show, however, that the consistency drops somewhat over time. The legal drug use responses show the highest consistency, the answers regarding hard drugs like amphetamine and heroin show the least favourable consistency, with cannabis and inhalants somewhere in the middle. There seem to be two main reasons for the inconsistent answers: some respondents wilfully underreport their drug consumption. This seems partly to be a function of the level of illegality of the drug. However, poor memory and episodic uses of such drugs seem also to be important. Generally this study agrees with other studies and indicates an overall relatively high level of longitudinal consistency regarding drug use responses. This kind of survey must therefore be regarded as a relatively reliable instrument in collecting information regarding drug use.     

Primal Alternatives to Talk Therapy: The Batak “Tondi” of North Sumatra

Although talk therapy has tended to rely on exogenous or outside the person resources, many primal alternatives to talk therapy have emphasized the importance of endogenous or inside the person sources of empowerment. The Toba Batak of North Sumatra provide an internalized means of mediating mental health through a religious-based notion of the tondi, or source of power, inside the person as the source of mental-physical health and illness. The rituals necessary for maintaining health are discussed with the rationale supporting those rituals. Applications of these historical beliefs among contemporary university students are also discussed.     

Rapport as mutual respect

Rapport in testing and counseling contexts is usually described by a listing of conditions said to produce optimal performance through eliciting or inhibiting certain behaviors and traits. In this article, the traditional conditions are criticized as grounded in a combination of inadequate faculty-trait and behavioristic theories. “Mutual respect” is proposed as a more accurate and practical alternative, one that is explicitly grounded in a conception of the person as always involved with his total situation and acting in accordance with his experience of it. Rapport, then, exists when each person recognizes and respects the reality of the other's experience.