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171.
ANDREW KING 《Modern Theology》2005,21(2):253-274
The mystical apotheosis of Schopenhauer's thought is intimately connected to his immanent definition of philosophy. An analysis of the philosophical progression to salvation via aesthetic contemplation, compassion, and asceticism, illuminates Schopenhauer's advocacy of Eckhartian‐style mysticism. Schopenhauer's mysticism, like Eckhart’s, relies on the structures of negation facilitated by a particular metaphysics. Both therein transcend the tradition of theological discourse which holds it possible to construct propositions that express the essence of the divine. That has led to both being associated with atheism. However, in tracing the mechanism by which Schopenhauer's philosophy reaches its mystical apotheosis, it becomes apparent that it would be mistaken to charge him (and Eckhart) with atheism on the basis of an alleged inability to distinguish between an “atheistic non‐existence of God” and a “hyper‐thingness of God”. Rather than attack Schopenhauer in this manner, and hence also Eckhart, it is more appropriate to target their underlying metaphysical preconceptions, which in the case of Schopenhauer, is to take issue with his Critical conception of philosophy. 相似文献
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ANDREW SNEDDON 《Journal of applied philosophy》2006,23(4):387-404
abstract Debate about physician-assisted suicide has typically focused on the values of autonomy and patient wellbeing. This is understandable, even reasonable, given the import-ance of these values in bioethics. However, these are not the only moral values there are. The purpose of this paper is to examine physician-assisted suicide on the basis of the values of equality and justice. In particular, I will evaluate two arguments that invoke equality, one in favour of physician-assisted suicide, one against it, and I will eventually argue that a convincing equality-based argument in support of physician-assisted suicide is available. I will conclude by showing how an equality-based perspective transforms some secondary features of debate about this issue. 相似文献
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ANDREW MASON 《Journal of applied philosophy》1990,7(1):91-98
ABSTRACT This paper considers Robert Nozick's account of self-esteem, as presented in Anarchy, State, and Utopia. I criticise three aspects of it. First, the claim that people gain self-esteem only when they believe that they possess greater quantities than others of some valued talent or attribute. Secondly, the view that there will always be a conflict of interests between people over the acquisition of self-esteem. Thirdly, the proposal that the most promising way to improve levels of self-esteem across a society is to educate people so that they value a number of different activities and attributes. I argue against Nozick that there are non-comparative standards of doing something well or successfully that provide a person with a means of self-assessment; there is no necessary conflict of interests over the acquisition of self-esteem; reforming basic social and economic institutions is a promising way for a society to increase levels of self-esteem. 相似文献
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